Spanish Springs Presbyterian Church News
- Soup and Salad Luncheon–January 19, 2020 The Fellowship Ministry Team will be hosting a soup and salad luncheon following the morning worship service on Sunday, January 19. The Fellowship Ministry Team will provide soups, salads, bread, and beverages. Members of the congregation are asked to bring desserts. A sign-up sheet is posted on the Accounting Room window at SSPC.
LIFE LINE SCREENING–JANUARY 23, 2020 Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Thursday, January 23, 2020, at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early. Register online TODAY at www.lifelinescreening.com/communitycircle and receive your “Community Circle” discount and your Preferred Appointment!
The Annual Congregational Meeting will be held following the morning worship service on Sunday, January 26, 2020. All are welcome to attend.
- Souper Bowl of Caring—February 2, 2020 Souper Bowl of Caring will be held on February 2. Souper Bowl of Caring is a national movement of young people, working in their communities on Super Bowl Sunday to fight hunger and poverty. Spanish Springs Presbyterian Church’s collection will be given to help those in the Reno-Sparks community who are food insecure. Look for the SSPC youth with the empty soup pots to make your contribution. For more information, visit the website at https://souperbowl.org
- The Community Food Pantry at St. Paul’s Episcopal Church is requesting canned chili, soups, hot chocolate, and stews for the month of January. There is always a need for EVERYTHING, including personal hygiene items and all sizes of diapers. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
- Good Shepherd’s Clothes Closet: Clean underwear and socks are prized by those without. Travel-size toiletries including razors, deodorant, lip balm, toothbrushes and toothpaste are in short supply. Drop off your donations at church and an SSPC volunteer will take your donations to Good Shepherd’s.
- COAT DRIVE The Mission Ministry Team at Spanish Springs Presbyterian Church is collecting warm coats/jackets, hats, gloves, mittens, scarves and other cold-weather items for the homeless. There is a collection container at SSPC, and all items will be given to Good Shepherd’s Clothes Closet for distribution to those in need. All items should be clean, and both gently-used and new items are needed. Items are needed for both children and adults, with the greatest need for teens and adults. We began collecting items on October 7.
- Blessings Boxes: Please remember to drop off items on your way to or from church—toiletries, school supplies, food items, clothing items. These items will be donated to people in need. This is for a Girl Scout Silver Project. Thank you!
- Nursery Every Sunday, Spanish Springs Presbyterian Church is offering child care for infants and toddlers during worship. We are so happy to have Sheila Peaslee tend the nursery on Sunday.
- Handy Helpers—Can Anyone Help Me? It’s hard to ask for help, and we all want to be as independent as possible, but sometimes we need a little temporary help with everyday tasks. Our SSPC Board of Deacons and Men’s Group are developing and expanding our current list of helpers who are willing to assist you. This can bring JOY to those providing the help as well as those receiving it! Helping with small household repairs, transportation to medical appointments (and everything in between) are “on the table,” so to speak. If you would like to be placed on the Handy Helpers list, or are in need of such temporary assistance, please call the church office at 424-3622. For more information, please contact your Deacon or Pat Mullett, Moderator of the Deacons, at 360-6220. Remember, we are all brothers and sisters in the family of Christ and SSPC.
- SSPC Men’s Group Our Men’s Group continues to meet on Wednesdays at 10 am for fellowship, study, and prayer. We take time at the end of our gathering to share our concerns, for ourselves, for our loved-ones, and for the world. Then we pray together. Each of us values this time of sharing, learning, and enjoying each other’s company! Come enjoy a cup of coffee and some really great guys!
- Presbyterian Women In 2019-2020, PW will hold its first meeting on Monday, September 16; then, from October 2019 through May of 2020, PW will meet on the 2nd Monday of each month. (Please note that this is a change from our 3rd Monday meeting date in the past.) The meeting and Bible Study will start at 1:00 p.m. Those who would like to bring their lunch and fellowship before the meeting should arrive at 12:30 p.m. The January meeting will be on Monday, January 13, 2020. The 2019-2020 Bible study is “Love Carved in Stone: A Fresh Look at the Ten Commandments“ by Eugenia Anne Gamble
- Prayer List Do you have a family member or loved one facing challenges at this time? We will pray for you and your family members. If you would like to become a Prayer Chain Angel, our coordinator will forward prayer requests to you.
- Choir SSPC would love to have YOU join the adult choir! Rehearsals are held on Wednesday evenings at 6:30. Sunday morning rehearsals will be at 9:30 prior to Sunday worship services. Choir activities will resume with our first rehearsal on September 4, and we will plan to sing during the Sunday worship service on September 8. “Who sings well prays twice.”—St. Augustin
Spanish Springs Presbyterian Church — Recent Events
- Christmas Eve Worship Service–Communion: Please join us at our Christmas Eve worship service with Communion on Tuesday, December 24, at 7:00 PM. The service will include the lighting of the Advent wreath, Scriptures, Communion, Christmas carols, a choral anthem, meditation, and candle lighting. All are welcome!
- December 22, 2019: A Christmas Goodies/Handmade Crafts Sale was held after the worship service. This was a good time to pick up last minute gifts for family and friends (or yourself). The proceeds went to the General Fund to support the church. If you would like to donate a “goodie” (cake/cookies/candy/casserole/etc.) or a handmade craft to be sold, a sign-up sheet has been posted to indicate your interest in doing so. All handmade craft items were brought to the church office by 12/20.
- November 17th, 2019: Following the worship service, a Hot Dog/Polish Dog and Chili Luncheon was hosted by the Fellowship Ministry Team. The Muppet Christmas Carol was shown following the luncheon. Hot dogs/Polish dogs, chili and all of the trimmings were furnished along with root beer floats.
- Adult Bible Study: Our Adult Bible Study from September 8 through October 13 will be Christianity and World Religions by Adam Hamilton. In this six-session Bible study, Hamilton urges us as Christians to build bridges with others so that we might grow in our faith, seek peace in our world, love our neighbors, and find positive ways to share the gospel. This new, fully updated book explores four major world religions—Hinduism, Buddhism, Islam, and Judaism—and compares the beliefs of each with those of Christianity. In his trademark honest and open writing style, Hamilton helps answer questions such as: Why are there so many different religions? How should we view their beliefs? And what is the fate of those who earnestly pursue God through other religions? Beginning Sunday, September 8, after worship, our study will be led by Vicki Mackey and Margie Kelley in the Conference Room. The format will be DVD with group discussion. The study has been extended and will conclude on Sunday, November 24. A sign-up sheet is posted on the Accounting Room window. Please sign up ASAP so we have enough study books for everyone. Please visit the website at: https://www.adamhamilton.com/books/item/9781501873331
- Women’s Small Group Bible Study: The Women’s Small Group will meet on Thursday mornings at 10:30 in the Conference Room beginning on September 12 and concluding on October 17, 2019. The title of the study is Unafraid: Living with Courage and Hope in Uncertain Times by Adam Hamilton. Hamilton draws on the latest research, therapeutic insights, biblical principles, and personal experience to untangle the knots of fear and truly embrace Jesus’ recurring counsel to his followers: “Do not be afraid.” Denice Smith will facilitate the DVD/group discussion format. Please sign up as soon as possible to reserve your space and order study materials. Please see: https://www.adamhamilton.com/books/unafraid
- Saturday, September 14—An outing to the Big Horn Olive Oil Company in Reno. Additional details forthcoming. See https://bhooc.com/
- Saturday, October 12, 2019—An outing to the Nevada Museum of Art in Reno. Additional details forthcoming. See https://www.nevadaart.org/art/exhibitions/
- VACATION BIBLE SCHOOL—2019 July 22-26 We are gearing up for an out-of-this world experience with “To Mars and Beyond: Explore Where God’s Power Can Take You” Vacation Bible School at Spanish Springs Presbyterian Church. Kids from Kindergarten through Sixth Grade are invited to come and enjoy daily Bible stories, crafts, science, recreation, snacks, our mission project, and Scripture-based music. We will start at 9:00 each morning and finish at noon. Adults are welcome to come and enjoy the adventure! A great time is guaranteed! For registration, please call the church office at 775-424-3622. For additional information about volunteering to help, please call Doris Williams at 775-622-9639.
- Two VSB Mission Projects: The entire Congregation of SSPC is invited to help with both of our VBS Mission Projects. 1. We will be collecting new and gently used children’s books and adult fiction for The Community Food Pantry at St. Paul’s Episcopal Church to give away. 2. We will be collecting coins for the Milk Money project through Heifer Project International. This mission project provides milk for school children in Tanzania.
- GOURMET BAKE SALE–June 30, 2019–The Mission Ministry Team will be holding a Gourmet Bake Sale on Sunday, June 30. Proceeds will benefit local mission projects.
- Adult Bible Study at SSPC Our Adult Bible Study from May 19 through June 23 is If You Want to Walk on Water, You’ve Got to Get Out of the Boat by John Ortberg. In this six-session Bible study, you’ll learn how to move beyond fear to discover God’s unique calling for your life!Peter may have been the first one out of the boat, but Jesus’ invitation to walk on water is for you as well. But walk on water? What does that mean? If You Want to Walk on Water, You’ve Got to Get Out of the Boat helps you answer helps you answer Christ’s call to greater faith, power-filled deeds, and a new way of knowing how to discern God’s call, transcend fear, risk faith, manage failure, and trust God. Relating to the story in Matthew 14 to life today, teacher and bestselling author John Ortberg invites you to consider the incredible potential that awaits you outside your comfort zone. Sessions include:
- What’s Water Walking?
- The Tragedy of the Unopened Gift
- Find Your Calling and Get Your Feet Wet!
- Facing Our Challenges, Conquering Our Fears
- Good News for Cave Dwellers
- Learning to Wait on Our Big God
Beginning Sunday, May 19, after worship, our study will be led by Vicki Mackey and Margie Kelley in the Conference Room. The format will be DVD with group discussion. The study will conclude on Sunday, June 23. A sign-up sheet is posted on the Accounting Room window. Please sign up ASAP so we have enough study books for everyone. For additional information, please visit the website at: http://www.johnortberg.com/books
- 2019 Women’s Group Bible Study Taste and See: Discovering God Among Butchers, Bakers, & Fresh Food Makers In Taste and See, Margaret Feinberg writes that since the opening of creation, God, the Master Chef, seeds the world with pomegranates and passionfruit, beans and greens and tangerines. When the Israelites wander in the desert for forty years, God, the Pastry Chef, delivers the sweet bread of heaven. After arriving in the Promised Land, God reveals himself as Barbecue Master, delighting in meat sacrifices. God is a foodie who wants to transform your supper into sacrament. Like his Foodie Father, Jesus throws the disciples an unforgettable two-course farewell supper to be repeated until his return. Classes will be held in the SSPC Conference Room on Thursday mornings—May 23, May 30, June 6, June 13, and June 20—at 10:30 AM. Denise Smith will be facilitating the lessons. Please sign up ASAP (May 12 deadline) so we have enough study books for everyone. The suggested donation for regular print study materials is $12.00. For additional information on this study, please visit the following link: https://www.christianbook.com/taste-and-see-margaret-feinberg/9780310354864/pd/354864
- Day Trip to Martin’s Nursery & Lunch—Standish, California—Saturday, May 11, 2019 Folks from SSPC car pooled to Martin’s Nursery for beautiful plants at reasonable prices as well as fun and fellowship! They then purchased their own lunch at a nearby Pizza Factory where sandwiches, salads, & pizza were available. Everyone who attended enjoyed the beautiful day, gorgeous flowers, food, and fellowship!
- Easter Week 2019 at Spanish Springs Presbyterian Church Come and celebrate Easter Week with us beginning with the Palm Sunday service at 10:30 AM on April 14. The joyful Easter celebration and Communion will be at 10:30 AM on Sunday, April 21. All are welcome! Follow us and like us on Facebook at https: www.facebook.com/SpanishSpringsPresbyterianChurch
- Lenten Bible Study–2019 Our Lenten Bible Study this year was “Simon Peter“ by Adam Hamilton. There were three opportunities to participate in this six-week study. Beginning Sunday, March 10, after worship, “Simon Peter“ was led by Vicki Mackey and Margie Kelley in the Conference Room,. The Men’s Group began the study on Wednesday, March 6th at 10:00 AM in the SSPC Conference Room; all menwere invited to join the group! There was also a small group study for women with the same DVD and study book beginning Thursday, March 7th at 10:30 AM in the Conference Room at SSPC. “He was not rich or educated, but was familiar with hard work. He was quick-tempered and impetuous, but possessed a passion that would change the world. He left everything to follow his teacher, yet struggled with doubt and fear.” Join us in this six-week Lenten journey, and take an in-depth dive into the life, faith, and character of Simon Peter.
- Pancake Breakfast The Fellowship Ministry Team hosted a Pancake Breakfast immediately following the morning worship service on Sunday, January 13, 2019. Everyone is welcome! Come and bring your appetite!
- Christmas Eve Candlelight Service with Communion You are joyfully invited to attend our Christmas Eve Candlelight Service with Communion on Monday, December 24, at 7:30 PM. Nursery care will be available.
- The Sunday Advent study for 2018 is “The Wonder of Christmas” by Ed Robb and Rob Parker, and will meet on Sundays starting on December 2nd and ending on December 23rd. All the adult studies are held at SSPC in the conference room at noon following the worship service and fellowship time.
- WOMEN’S ADVENT BIBLE STUDY – 2018 On Thursday mornings in the SSPC conference room, beginning November 29th and ending December 20th, the Advent study “Faithful: Christmas Through the Eyes of Joseph” will be at 10:30 AM, facilitated by Joy Hutchison. The study includes a DVD presentation by Adam Hamilton, as well as bible study and discussion. Books are available for $10.99, and there is a sign-up sheet on the finance room window. Please contact Joy at 747-1765 or email@example.com if you have any questions.
- Ordination and Installation of new officers will be held during the morning worship service on January 13, 2019.
- ANNUAL CONGREGATIONAL MEETING will be held on January 27, 2019, following the morning worship service.
- The Community Food Pantry at St. Paul’s Episcopal Church is requesting trimmings for holiday meals for November and December. There is always a need for EVERYTHING, including personal hygiene items and diapers sizes 4 and 5. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
LIFE LINE SCREENING–JANUARY 28, 2019 Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Monday, January 28, 2019, at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early.
Register online TODAY at www.lifelinescreening.com/communitycircle and receive your “Community Circle” discount and your Preferred Appointment!
- Good Shepherd’s Clothes Closet Clean underwear and socks are prized by those without. When cold weather arrives, the need for warm winter clothes is high; blankets, sleeping bags, coats, winter hats, gloves and warm winter boots are requested. Travel-size toiletries including razors, deodorant, lip balm, toothbrushes and toothpaste are in short supply. Drop off your donations at church and an SSPC volunteer will take your donations to Good Shepherd’s.
- The Community Food Pantry at St. Paul’s Episcopal Church requests boxed, bottled, canned, and pre-packaged food supplies to distribute to those in need. There is always a need for EVERYTHING, including personal hygiene items and all sizes of diapers. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
- Heifer Project Update Following the Heifer Project Cookie Sale on December 11, 2016, SSPC youth raised enough money to purchase two water buffalo for families in third-world communities! “Buffalo are a blessing! With a Heifer Project water buffalo, farmers can grow four times more than if plowing by hand. Buffalo manure fertilizer improves their crops. They rent their buffalo to other farmers and sell calves for extra income. With a river buffalo, children will get rich milk to drink, as well.” www.heifer.org
- Potato Bar Fellowship Event—January 22, 2017 On January 22, 2017, members of the congregation enjoyed a potato bar followed by the DVD “Friendly Persuasion”. And a good time was had by all!
- Education Tree: In February of 2017, members of the congregation took tags from the Education Tree so that our members can help with supplies needed by the teachers at Anderson Elementary School. Participants were asked to take a tag, purchase the item, and bring it back to church.
- Souper Bowl of Caring—February 5, 2017 Souper Bowl of Caring was held on February 5, 2017. Souperbowl of Caring (souperbowl.org) is a national movement of young people, working in their communities on Super Bowl Sunday to fight hunger and poverty. All food and monetary donations collected from our congregation on February 5 will be given to St. Paul’s Food Pantry.
- Presidents’ Day Lunch—February 19, 2017 February 19, 2017, members and their guests stayed after worship for a hot dog lunch with all the fixings and cherry dessert.
- Ash Wednesday Observances–2017 On Ash Wednesday, March 1, 2017, the Spanish Springs Presbyterian Church congregation enjoyed fellowship and a soup supper. Following the supper, the Ash Wednesday worship and Communion service was held, including the Imposition of Ashes.
- Good Friday Service—April 14, 2017—7:00 pm Spanish Springs Presbyterian Church participatedin a multi-church Sparks-wide Good Friday worship service at 7:00 pm on April 14, 2017 at Sparks United Methodist Church. The SSPC choir sang, with our Pastor Pat offering prayer.
- Palm Sunday Procession, Pancake Breakfast and Easter Egg Hunt–2017 Palm Sunday, April 9, 2017, was a banner day at SSPC. We experienced the Procession of the Palms and heard about “The King on a Donkey” during the morning worship service. The Boca Brass provided inspirational music for the prelude, offertory, special music, and postlude. Everyone enjoyed fellowship and the pancake breakfast that followed the worship service; then the children hunted for Easter eggs outside.
- Taco And Talent Show Fellowship Event–2017 On Saturday evening, May 6, 2017, SSPC family and friends participated in and enjoyed a taco bar followed by a star-studded talent show. The stellar line-up included an opening sing-along with the SSPC Bluegrassers (“This Land is Your Land”); Travel Slides ; “Hole in the Bucket”; a skit with audience participation: The Genealogy of Jesus (Fellowship Ministry Team) with audience participation by applauding, cheering, booing, hissing, and questioning (Huh?); Musical Duet; Artistic Quilt Presentation; Solo with Guitar Accompaniment; Trombone Solo—Dixieland Style; Name That Tune—Golden Oldies from the Hymnal; “Where Oh Where?” (Men’s Quartet); and “Will the Circle Be Unbroken?” (Group singing by all). Arts and Crafts displays included the beautiful hand-made greeting cards, artistic quilts, creatively-counted cross-stitch, and decorative potholders. The talent show was opened and closed with prayer. Everyone who participated laughed, listened, and learned!
- The Church Has Left The Building (TCHLTB)–2017 Spanish Springs Presbyterian Church participated in various Mission projects throughout the year. On Sunday, May 21 workers met at Sparks United Methodist Church for prayer and a send-off. Volunteers met with project team leaders then returned to Sparks UMC for lunch and a short worship service. Service projects that SSPC folks participated in included singing at nursing homes, picking up trash in a park, gardening, sorting clothes at Good Shepherd’s, working at St. Paul’s Food Pantry, and distributing sandwiches to people along the river. Others of our congregation participated by preparing the peanut butter and jelly sandwiches.
- Fellowship Activity for June—Day Trip to Martin’s Nursery in Standish, CA–2017 On Saturday, June 3, 2017, members and friends of Spanish Springs Presbyterian Church travelled by car pool to Standish, California and visited Standish Nursery. Folks purchased herbs, flowering annuals and perennials, vegetable plants, hanging planters, and even a peach tree! The group had lunch and fun at the nearby Pizza Factory.
- PW Spring Tea–2017 All women of the church were invited to attend the PW Spring Tea on Saturday, June 10, 2017 at 11:30 AM. The tea was held in the Fellowship Hall at SSPC. Guests were asked to bring a sandwich to share, a white elephant for the silent auction, and a quilt or other sentimental item to talk about and share a story. Women and their guests enjoyed this time of fun and fellowship!
- Vacation Bible School—Baobab Blast–June 7, 8, & 9, 2017 On July 7-9, 2017, both the young and the young-at-heart participated in the lively and spiritual multi-age Baobab Blast Vacation Bible School. Participants enjoyed Bible lessons, memory verses, music, crafts, games, and snacks! We included a pot-luck dinner celebration of a family as they prepared to move overseas! The special mission project for our VBS was “Operation Christmas Child” in which shoeboxes are delivered to children in developing countries . The shoeboxes were filled with school supplies, hygiene items, a small toy, and the message of Jesus’ love!
- Annual Church Picnic on July 22, 2017 The Annual SSPC Picnic was held at the Lions Pavilion in Rancho San Rafael Regional Park in Reno on Saturday, July 22. The temperature was 97o, but attendees were cool in the shade and under the pavilion, enjoying the dragonflies, friendly ducks, and cool breezes wafting off the nearby pond. Those who wished played ladderball, and there was plenty of great food, visiting and good fellowship. Following the meal, participants enjoyed singing some old favorites accompanied by the SSPC Men’s Quartet. Thanks to the Fellowship Ministry Team for organizing and hosting this much-anticipated annual event!
- Salad Bar Luncheon on August 13, 2017 Following Sunday worship on August 13, the Fellowship Ministry Team served a salad bar luncheon. Lettuce and dressings were provided with attendees bringing the “fixin’s.” The food was delicious and everyone had a wonderful time!
- Ice Cream Social Sunday, September 10, following the 10:30 AM Sunday worship service, an Ice Cream Social was held in the Fellowship Hall. Everyone enjoyed home-made ice cream, sweet treats and great fellowship!
- Travel Show and Chili Feed On October 21, 2017, Karen and Trygve Inda presented a travel slide show, set to music, featuring their recent trips to North Korea and Africa. Those attending enjoyed a delicious supper of home-made chili and corn bread hosted by the Fellowship Ministry Team.
- CROP Hunger Walk–October 15, 2017 Idlewild Park, Reno Two hearty hikers participated in this year’s crop walk. SSPC has long been a participating church in this community event; the Reno CROP Hunger Walk has raised $259,808 in the past 25 years.
- Life Line Screening at SSPC was held on October 26, 2017 Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Thursday, October 26, 2017 at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early. Approximately 90 individuals from the church as well as the wider community participated in these preventive health screenings. Additional information may be found at www.lifelinescreening.com .
- Dinner and a Movie was held on Friday, November 3, 2017. Singles on Sunday invited the congregation to a potluck dinner and to view the movie “The Shack”. It is the story of a man whose youngest daughter has been abducted and brutally murdered. The father receives a note, apparently from God, inviting him back to the shack where the murder allegedly occurred. There he meets God and what he finds will change his life forever.
- An Interfaith Thanksgiving Eve Service was held on Wednesday, November 22, 2017, at 7:00 pm at the Immaculate Conception Church, 2900 North McCarran, in Sparks. The service included prayers, readings, and music from a variety of faith traditions. Canned goods collected were donated to St. Francis of Assisi’s Food Pantry, and cash donations went to support the Nevada Interfaith Association’s 2018 Youth Leadership Conference.
- ADULT BIBLE STUDY—ADVENT, 2017—“Under Wraps” Our Sunday adult study from December 3 through December 24, was “Under Wraps: The Gift We Never Expected” by Jessica La Grone, Andy Nixon, Rob Renfroe, and Ed Robb. Study materials include books and DVDs followed by group discussion. Each week we explored one of four characteristics of God, shown first through the Old Testament and then revealed clearly through Jesus Christ. Each chapter contains questions for reflection, Scriptures for meditation, and a prayer to assist each of us in reflecting on what God is doing in our lives during the Advent season. The Sunday study met in the conference room following morning worship. The sessions in the 4-week study included: an introduction, 1. God is Expectant; 2. God is Dangerous; 3. God is Jealous; 4. God is Faithful; and an epilogue: A Season of Joy. The Women’s Small Group study, using the same book and videos, will began on Thursday, November 30 at 10:30 AM. December sessions met at SSPC on the 7th, 14th, and 21st of December.
- ALTERNATIVE GIFT MARKET at SSPC— December 3, 2017 SSPC held the ALTERNATIVE GIFT MARKET with amazing items to purchase. Our vendors included agencies rooted in the peace and justice work of the Presbyterian Church (USA). These included:
- Pal Craftaid is a nonprofit ministry and member of the Fair Trade Federation. Your purchase of olive wood and embroidered handcrafts through Pal Craftaid provides needed income to artisans and supports schools, elderly groups and women’s co-ops in the Occupied Palestinian Territories. https://palcraftaid.org
- ECPAT-USA (Ending Child Prostitution and Trafficking) TASSA LUGGAGE TAGS. This project enables all travelers to stand up against child sexual exploitation. https://www.ecpatusa.org/♦
- MEDICAL BENEVOLENCE providing nursing schools and scholarships, critical health services for women and children, hospital development and support, spiritual ministry, and medical ministry greatest need. https://www.mbfoundation.org/
- Items from the PC(USA) GIVING CATALOG that include animals, clean water systems, seeds, tools, refugee food baskets and many more opportunities. https://presbyteriangifts.org/
- Heifer Cookie Sale The the Confirmation Class held a fundraiser with cookies on December 10, 2017. Proceeds will be used to purchase an animal (or more!) for families in third-world countries.
- Quilt Raffle Proceeds to Benefit Puerto Rico The drawing for the beautiful sampler quilt was held on December 10, 2017. Pastor Pat was the lucky winner of the quilt! The $665 raised during the raffle will be sent to Presbyterian Disaster Assistance (PDA) to support recovery efforts in Puerto Rico.
- Angel Tree Gifts for needy students were collected from December 3 through December 17, 2017. Gift tags were available on the Christmas tree. Parishioners were able to support 30 families with holiday gifts.
- Confirmation Class Those completing confirmation classes and desiring confirmation were received on December 17, 2017.
- Annual Bake Sale–December 17 All proceeds will be given to the church.
- Luncheon and Travel Show on Sunday, January 7, 2018 Karen and Trygve Inda presented their Iran and Cuba slideshows on Sunday, January 7th, 2018, immediately after the Sunday service. The slides have subtitles and are set to music. All who attended enjoyed these enlightening presentations. The travel show followed the soup and salad luncheon in the Fellowship Hall.
- Hot Dog Lunch on February 11, 2018 The Fellowship Ministry Team hosted a hot dog lunch with all the fixings, followed by individual ice cream cups. Approximately 50 members and guests enjoyed the great fellowship and tasty treats.
- Adult Sunday School Our Lenten study “Final Words from the Cross” by Alexander Hamilton began on February 11, 2018. Come join us in in the conference room with the DVD/group discussion format as we experience what might have been first-hand accounts of the Crucifixion, then examine the meaning of Jesus’ dying words for our lives today. The seven sessions met each Sunday following morning worship from February 11 through Palm Sunday, March 21.
- Thursday Morning Women’s Small Group Bible Study continues at 10:30 AM. Classes started on February 8 and ended on March 29. Meetings will be held at SSPC. The Lenten study will be “The Women of Easter: Encounter the Savior with Mary of Bethany, Mary of Nazareth, and Mary Magdalene” by Liz Curtis Higgs. All women are welcome!
- One Great Hour of Sharing–2018 One Great Hour of Sharing will be Sunday, April 1, 2018. Donations will go to support The Hunger Project, PDA (Presbyterian Disaster Assistance), and Self Development of People. The customary fish banks were distributed on Sunday, March 4, 2018.
- Pancake Brunch April 15, 2018 The Fellowship Ministry Team hosted a Pancake Brunch following the Sunday morning worship service on April 15.
- Life Line Screening at SSPC was held on April 25, 2018. Life Line Screening, a leading provider of community-based preventive health screenings was in our community on Wednesday, April 25, 2018, at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early. Additional information may be found at www.lifelinescreening.com .
- ADULT BIBLE STUDY OPPORTUNITIES–Spring, 2018 For both Adult Sunday School after worship and the Women’s Thursday Morning Small Group, the same curriculum is being offered.
- The Gospel of John
- We began our post-Lenten studies with the two-part showing of The Gospel of John, directed by Phillip Saville and starring Henry Ian Cusik and Christopher Plummer. The Gospel of John is the latest written of the four biographies of Jesus that have been preserved in the New Testament. The purpose of this gospel, as stated by John himself, is to show that Jesus of Nazareth was Christ, the Son of God, and that believers in him might have eternal life. The Gospel of John meticulously re-creates the era of Jesus during a tumultuous period that changed the course of history. As an eyewitness to the love and power displayed in the miracles of Jesus, John gives us an up-close and personal look at Christ’s identity. Sunday presentations, following morning worship, were on April 8th (Part One) and on April 15 (Part Two). Thursday Women’s Group presentations were at 10:30 AM on April 19th (Part One) and on April 26th (Part Two).
- The Miracles of Jesus
- Jesus demonstrated the presence and power of God by performing miracles. He turned water into wine, healed the sick, calmed the storm, opened blind eyes, and raised the dead. It’s natural to focus on the divine power, but these stories have something else in common: the human desperation that prompted the miracles. In this six-week bible study, Jessica LaGrone leads us on a captivating exploration of the miracles of Jesus, helping us to see that our weakness is an invitation for God to work powerfully in our lives and reminding us that we need God on our best days just as much as we do on our worst. Adult Sunday school classes will study The Miracles of Jesus on April 22, April 29, May 6, May 13, May 20, and May 27. The Women’s Thursday Morning Group will hold classes on May 3, May 10, May 17, May 24, May 31, and June 7.
- Presbyterian Women’s Spring Fling—June 9, 2018 All women were invited to attend the PW Spring Fling on Saturday, June 9, at SSPC. The event featured a guest speaker from the Eddy House, a dump salad for which the ingredients were provided by all the participants, an opportunity to support the Eddy House, and a time of fellowship and fun! Invitations and additional information were distributed before and after Sunday worship services. Everyone was encouraged to “Come and invite a friend!”
- VBS 2018 This year’s theme was “SonTreasure Island”, with plenty of fun activities, Bible lessons, and great music. The dates were Monday, June 18th through Friday June 22nd, beginning at 9:00 AM and ending around noon each day. Fifteen children enjoyed the daily activities, snacks, music, and most of all, learning about God’s love.
- Annual Church Picnic–July 14, 2018 On a warm Saturday, July 14, approximately 35 folks gathered at Rancho San Rafael Regional Park in Reno for the annual Spanish Springs Presbyterian Church picnic. Though the temperature neared 100˚ , the trees and pergola provided a comfortable shade. Ages of the participants ranged from two years old to “closing in on ninety.” Everyone enjoyed visiting; eating delicious picnic food (tasty salads, yummy side dishes, fruity desserts, and rotisserie chicken!); watching the children blow bubbles and feed the hungry duck; and joining in on the sing-along at the end. A big “Thank you” to the Fellowship Ministry Team for planning and orchestrating this event, and to all who pitched in with their talents and helping hands.
- Ice Cream Social and Special Birthday Cake–August 12, 2018 The Fellowship Ministry Team at Spanish Springs Presbyterian Church hosted an ice cream social with a special birthday cake for our very own Pastor Pat following Sunday worship on August 12, 2018. Flavorful, frosty ice creams will be provided, along with sweet toppings. No need to bring anything except your sweet tooth—just come and enjoy! It was a great day to bring the grandchildren to church, along with everyone who is young at heart!
- Cub Scouts at SSPC! SSPC has launched a brand new Cub Scout Pack! We are in need of a few volunteers to be a part of this venture, in an advisory role or in a leadership role. This will be a wonderful outreach to families in our area! We are looking for boys and girls, Grades 1-5, who might be interested in being Cub Scouts! Please get the word out! “Join Night” was held at the church on Thursday, September 7, 2018, from 6:30 – 7:30 PM. The first Pack Meeting was held at SSPC on Thursday, September 28 at 6:30 PM. On October 14, Cub Scout Pack 25 participated in a family hike to see petroglyphs! Cubs and their families marched in the Sparks Hometown Christmas Parade on December 2. In January, 2018, Cubs and their families learned how to start a fire, roast marshmallows, and make s’mores at the First Annual Foul Weather Cookout. Scouts and their families participated in the Pinewood Derby and are looking forward to an outing at Pyramid Lake. Note: Cub Scouts are no longer meeting at SSPC as of January 2019.
- Rescheduled Event: February 17, 2019 Fellowship Event–Soup/Salad/Chili Luncheon Come and join us for a soup/chili/salad luncheon at SSPC following the Sunday morning worship service on February 10. Following the luncheon, stay and enjoy the movie “I Can Only Imagine.” There’s no need to bring anything except yourselves. Everyone is welcome, including guests. “I Can Only Imagine” is a 2018 American Christian drama film directed by the Erwin Brothers and written by Alex Cramer, Jon Erwin, and Brent McCorkle, based on the story behind the MercyMe song of the same name, the best-selling Christian single of all time. “I Can Only Imagine” was released in the United States on March 16, 2018. At the 2018 Dove Awards, the film won “Inspirational Film of the Year”. For plot synopsis, cast, and other information, please see: https://en.wikipedia.org/wiki/I_Can_Only_Imagine_(film)
- Baked Potato Bar—Sunday, March 17, 2019 The Fellowship Ministry Team hosted a Baked Potato Bar following morning worship on Sunday, March 17. The Christian movie “I Can Only Imagine” was shown following the potato bar.
Spanish Springs Presbyterian Church
January 2020 Calendar of Events
Fri., Jan. 17–10:30 am–Fellowship Ministry Team
Sun., Jan. 19—9:30 am—Choir Rehearsal—All voices welcome!
Sun., Jan. 19—10:30 am—Worship—Rev. Patrick Mecham
Sun., Jan. 19—10:45 am—Sunday School
Sun., Jan. 19—11:45 am—Soup and Salad Luncheon
Mon., Jan 20—Martin Luther King Jr. Birthday Observance—Office Closed
Wed., Jan. 22—10:00 am—Men’s Group
Wed., Jan. 22—6:30 pm—Choir Rehearsal—All voices welcome!
Thurs., Jan. 23—All Day Event—LifeLine Screening Community Health Event
Fri., Jan. 24—1:00 pm—Faithtrails Deadline
Sun., Jan. 26—9:30 am—Choir Rehearsal—All voices welcome!
Sun., Jan. 26—10:30 am—Worship—Rev. Patrick Mecham
Sun., Jan. 26—10:45 am—Sunday School
Sun., Jan. 26—11:45 am—Annual Congregational Meeting following Worship
Mon., Jan. 27—10:00 am—Deacons
Wed., Jan. 29—10:00 am—Men’s Group
Wed., Jan. 29—6:30 pm—Choir Rehearsal—All voices welcome!
SSPC Monthly Meetings
|2nd Sunday of the Month
|9:00 am||Christian Education Ministry Team|
|2nd Monday of the Month||12:30 pm||Presbyterian Women Sack Lunch & Fellowship|
|2nd Monday of the Month||1:00 pm||Presbyterian Women Meeting|
|1st Tuesday of the Month||10:00 am||Outreach/Evangelism Ministry Team|
|1st Tuesday of the Month||11:00 am||Mission Ministry Team|
|2nd Tuesday of the Month
No meeting in July
|7:00 pm||Session Meeting|
|1st Wednesday of the Month||10:00am||Fellowship Outreach Meeting|
|1st Wednesday of the Month||1:00 pm||Worship Ministry Team|
|1st Tuesday of the Month||1:00 pm||Outreach Ministry Team|
|4th Monday of the Month
No meeting in July
|1:00 pm||Deacon’s Meeting|
|Every Wednesday||10:00 am||Men’s Group|
|Wednesdays through June 12, 2019
Sundays through June 16, 2019
|Wednesday Evening Choir Rehearsal
Sunday Morning Choir Rehearsal
Rev. Patrick Mecham’s Monthly Worship Schedule:
|“A New Light Is Shining”
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Isaiah 60:1-6 Ephesians 3:1-12 John 1:1-18
|Pastor Patrick Mecham|
|“The Light to the Nations”
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Isaiah 42: 1-9; Acts 10: 34-43; Matthew 3: 13-17
|Pastor Patrick Mecham|
|“The Light Is the Lamb”
Isaiah 49: 1-7; John 1: 29-42
|Pastor Patrick Mecham|
|“A Mission Shared”
Isaiah 9: 1-4; Matthew 4: 12-23
|Pastor Patrick Mecham|
Psalm 23; Romans 8: 35-37; John 1: 1-5; 14; 16-18
|Rev. Kate Freeman|
|“The Hope of the Gentiles”
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Romans 15: 4-13; Matthew 3: 1-12
|Pastor Patrick Mecham|
|“The One Coming”
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Isaiah 61: 1-4, 8-11; John 1: 6-8, 19-28
|Pastor Patrick Mecham|
|“The JOY of God-With-Us”
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Isaiah 7: 10-16; Psalm 80: 1-7, 17-19; Matthew 1: 18-25
|Pastor Patrick Mecham|
|“A Sign for YOU!”
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Isaiah 9: 2-7; Luke 2: 1-20
|Pastor Patrick Mecham|
“Upward, Inward and Outward”
Psalm 121: 1-8; Colossians 3: 12-17
Commissioned Lay Pastor
|“With Understanding Comes Life”
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Psalm 119: 137-144; Luke 19: 1-10
|Pastor Patrick Mecham|
|“A Snapshot of Heaven”
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Psalm 145: 1-5, 17-21; Luke 20: 27-38
|Pastor Patrick Mecham|
|“An Eye for God’s Work”
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Isaiah 65: 17-25; Luke 21: 5-19
|Pastor Patrick Mecham|
|“Enduring to the Rescue”
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Colossians 1: 11-20; Luke 23: 33-43
|Pastor Patrick Mecham|
January 12, 2020
“The Light to the Nations” Baptism of the Lord
Isaiah 42:1-9 Acts 10:34-43 January 12, 2020 Matthew 3:13-17
We have all been taught that “beauty is only skin deep,” but I say unto you, “real beauty is beyond the reach of the eyes.” But I wonder what it would be like to be able to perceive the REAL BEAUTY in every person I meet? Well, it’s Awards Season in Hollywood, and everyone is concerned with being “red-carpet ready.” The message we usually get from Hollywood is that the people who are attractive on the outside are the folks who are really worth knowing, but in 2001 they hit a surprising bulls-eye with a movie called Shallow Hal. Caution: there is some offensive language in this film, and there are a few scenes you don’t want the kids to see—but the message is wonderful! It’s all about a fellow who is extremely shallow (even by Hollywood standards), and he is only interested in women who are…nice to look at. Then he receives a wonderful gift—the ability to see the inner beauty of the people he encounters. He is amazed that these “knockouts” are willing to spend time with him, and he is even more perplexed when other people fail to see their beauty!
I thought about Shallow Hal as I focused on today’s Scriptures, and I began to see many things that I had not yet connected. What if a person had the ability to see inside others and perceive their REAL BEAUTY? What if you and I could see as God sees, and not be blinded by superficial appearances? When Samuel was looking for the next King of Israel, he saw one of the sons of Jesse and thought he looked very “kingly.” But God told Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”
In our reading from Acts, Peter says, “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” And, in Isaiah, we hear God’s promise of a servant who would be a light to the nations, one who would open the eyes that are blind, someone who could bring out the prisoners from the dungeon, those who sit in darkness.
Now, usually, we think of blindness in terms of those who have no use of their eyes. (And Jesus healed plenty of blind people.) We also think of prisoners as those who are literally in prison. But, Friends, what if Isaiah is talking about our blindness—the inability to see as God sees? What if you and I are the prisoners referred to in the text—people who are imprisoned by the darkness of our own mistaken perceptions, living in a dungeon that keeps us from enjoying the beauty in those with whom God has surrounded us? Is it possible that God intends for us to see as God sees?! And can you imagine how the world would be turned right-side-up for us IF we were able to do so? So, here’s our question for the day: “How might I be cured of my blindness?”
Jesus Saw as God Sees
When we carefully read the Gospels, it is obvious that Jesus saw as God sees. He was able to know people for who they truly were, despite any outward appearances. He knew the motives for the questions they asked him; he was able to read their life-situations. And, keep in mind, Jesus saw the Truth about people without condemnation. For example: when he talked with the Samaritan woman at the well, he asked her to call her husband. When she replied that she had no husband, he stated (matter-of-factly), “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” He was not judging her, because their conversation deepened, and Jesus revealed to her that he is the Messiah. Jesus saw the Truth without condemnation.
How? Well, we get some hints from our Scriptures. In Isaiah, God says, “I have put my Spirit upon him.” And in our reading from Matthew, we hear “he saw the Spirit of God descending like a dove and alighting on him.” Jesus walked in the Light, as John described in his first letter: “God is light and in him there is no darkness at all…If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”
Some Choose the Darkness
Barbara Mouser says this: “Light obeyed brings more light. Light rejected brings the night.” The more we obey the light that we have, the more light we will be given! But if we ignore the light we have, then we are moving into darkness—and, sadly, some will choose the prison of darkness where they can maintain their cherished beliefs when the light feels too challenging. In Luke 11, we hear Jesus say, “No one after lighting a lamp puts it in a cellar, but on the lampstand so that those who enter may see the light. Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light; but if it is not healthy, your body is full of darkness. Therefore consider whether the light in you is not darkness. If then your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”
In John 3, Jesus is talking with Nicodemus, and tells him the familiar phrase, “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” But just a few verses later, he says this: “And this is the judgment, that the light has come into the world, and the people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”
Choosing the Light
John’s Gospel begins with this wonderful prose about light: “The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
Hear again the words of Isaiah: “I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind.”
I want my eyes to be opened. But I have to make a choice between being my own master (living in darkness), or allowing the Light to illuminate my need for a Savior, and choosing to obey what the Light reveals. The Scriptures share the good news that God gives us the Spirit to help us choose the light, to empower us to leave the darkness, giving us eyes to see as God sees.
Prayer: God, you know about our prisons, our darkness, our blindness. By the power of your Holy Spirit, please shine your light on us. Fill us with your Spirit so that we might see as you see. In the name of Christ, amen.
January 5, 2020
A New Light Is Shining Epiphany
Isaiah 60:1-6 January 5, 2020 Eph. 3:1-12 John 1:1-18
Do you remember the movie Hook? Captain Hook (played by Dustin Hoffman) and Peter Pan (played by Robin Williams) continue their epic struggle when Hook steals Pan’s kids in order to draw him back to Neverland. There’s one scene in which Captain Hook is talking to his sidekick, Smee, and he says that he’s had a “sublime vision”—an “epiphany”—and he shares his insight with Smee. Shortly afterward, Smee tries his hand at sharing his own insight, and he tells Hook, “I’ve had an apostrophe!”
The modern-day image of “having an epiphany” is that of a light bulb going on over one’s head—suddenly the light comes on and 1. we understand something, or 2. We are inspired to do something. The light comes on.
Today is Epiphany Sunday, and it is traditional to celebrate the coming of the Wise Men from the East—people of learning and wisdom, people seeking The Light.
So our question for today is: What made Israel’s light different or special? Our text from Isaiah talks about 1. Darkness covering the earth, and 2. The LIGHT of the glory of the Lord coming upon Israel—saying “nations shall come to your light, and kings to the brightness of your dawn.” Then Paul writes to the Ephesians about the mystery of Christ being revealed in such a way that Gentiles are now brought into the mystery of the boundless riches of Christ.
Are you ready for an apostrophe? Epiphany?! Let’s shine some light and see if we can answer our question.
God’s Dream for Israel
Throughout the Old Testament, we see that God’s dream for Israel is that it would be a nation of light—light for all the nations. Think about the qualities of light:
- It is revealing—it makes hidden things visible;
- It is motivating—once we see and understand, we can act;
- It is healing—coming into the light is synonymous with wholeness
“Nations shall come to your light.” The word for nations is “Goyiim”, and it means “others, outsiders.” In other words, the light of God’s truth will be seen from afar, and people from other traditions and cultures and religions will come to see the light. The purpose of the light is to UNITE the nations, not to divide them. This is God’s dream for Israel, as expressed by the prophets.
Isaiah says that the glory of the Lord will provide light for the darkness, that “nations shall come to your light, and kings to the brightness of your dawn.” In other words, representatives from other nations will proclaim the PRAISE of the LORD! God’s dream for Israel is that the light of God’s glory will shine through Israel to the whole world!
But, as you know, Israel had a different dream. They chose to focus on the privilege of being The Chosen, rather than the responsibility. They seemed to have forgotten that God’s chosen people were set apart for a special function: to live a different life, and to reflect God’s light. For example: When the Temple in Jerusalem was built, there were four different courts. The Court of the Priests included the Holy of Holies; next was the Court of Israel (for men who had completed their Bar Mitzvah); next was the Court of the Women; and, finally, the Court of the Gentiles. Having a Court in the Temple set aside for Gentiles was a reflection of God’s dream that people would come from far and near to receive the Light! (This makes it easier to understand the righteous indignation of Jesus that this court had been turned into a marketplace—no longer a welcome for “the nations!”) No, by the time of Jesus, Israel had replaced God’s dream of service with a dream of prominence and exclusivity. So, of course, Jesus had to address this issue and make it clear that God’s light is for everyone.
God’s Dream for the Gospel
In Paul’s letter to the Ephesians, he makes it clear that he was commissioned to carry the Good News to the Gentiles. I’m sure you remember what happened when he was first converted to the cause of Christ:
- Confronted by the Resurrected Christ, blinded;
- Waiting in Damascus, not eating or drinking;
- Ananias told by God to go and pray for him;
- Ananias was afraid;
- God: “Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.”
The original dream is that the Gentiles would come to Israel, to worship in the Temple, to receive the Light. Now God’s dream for the Gospel is that it be carried to the Gentiles. And, indeed, the Book of Acts shows how that paradigm shifted. Paul says, “The Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the Gospel!”
This is the message of the odd little story we have in Matthew—the one that’s central to the Day of Epiphany. It’s the story of Magi (“wise men”) who came from the East, asking for the child who had been born king of the Jews. “For we observed his star at its rising, and have come to pay him homage.” When they were directed to Bethlehem, they went there, saw the child with Mary, knelt down and paid him homage. And they gave gifts of gold, frankincense, and myrrh. Then they went home.
It’s an odd little story that ties in with what Isaiah had prophesied: “Nations shall come to your light, and kings to the brightness of your dawn.”
I can just imagine Jesus, growing up hearing about the visit of the Magi, confirming that God wanted the Light to shine to all the nations. No wonder he intentionally led his disciples into Gentile territory and interacted with people who were generally rejected by the religious folks in Israel!
God’s Dream for Us
Friends, here is what God is saying to us about God’s dream for us. We just celebrated the birth of Christ, and Christ’s light is shining among us, right? Well, hear again the words of the prophet Isaiah: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.”
In the old days, it was enough to wait for people to come to us. But God’s dream for our wonderful little church is that we will take the Good News OUT, beyond our walls, into the community, sharing God’s light!
December 24, 2019
A Sign for YOU Christmas Eve
Isaiah 9:2-7 December 24, 2019 Luke 2:1-20
Have you ever felt “unwelcome” anywhere? Have you ever said to yourself, “Oh. I don’t belong here”? It’s something we begin to learn at a young age—there are certain places where we are welcome to go, and other places that are off limits. I’m not just thinking about places marked “authorized personnel only” or restrooms that are marked with another gender—I’m really thinking of those times when we get the feeling, “This is not a place for people like me.” Ever feel that way? I certainly have! I grew up in a fairly modest household, and my life was good. But we didn’t shop in expensive stores or eat out at elegant restaurants or stay in nice hotels. In fact, it wasn’t until I grew up and left home that I began to get acquainted with people who were accustomed to these finer (more expensive) lifestyles. And when I went with them to one of those ritzy places, I always felt a vague uneasiness—a sense of “I don’t belong here.”
It really came home to me when Melissa and I were on our honeymoon. We had spent a couple of days in London (you’d be surprised how cheap it was to go there in February!), and then we took a train up to Scotland. We spent time in Edinburgh, then I wanted to show her where I had spent a year of graduate school. In St. Andrews, we went to an old mansion that had been converted to housing for graduate students—my old residence hall—and I showed her the glorious entryway and the ancient wine cellar with a vaulted stone ceiling that was used as the dining hall. Then, I took her to the common room to show off its old-world elegance. At the other end of the room, a few students were reading and relaxing, and one of them (obviously English) said, in a loud voice, “Excuse me! This is not a place for tourists to go ambling about!” I mumbled some sort of apology, overwhelmed with that old sense of “I don’t belong here,” and hurried Melissa out of the room. I tried to make light of it by telling her, “Don’t worry, Honey. The English were cheeky when I was a student here!” But my ears were burning and I rehearsed that scene over and over in my mind, imagining all the snappy comebacks I could have said to that fellow!
I think that, deep down, I still carry with me a smoldering anxiety, a carefulness to not go places where I’m not welcome. It’s a question about my worthiness, my “acceptability.” If you have something of that same anxiety, I’m going to ask you to focus on it for a moment—dwell in it—feel what it’s like to not be welcome. I want you to do this so that you can identify with some of the main characters in the birth narrative read tonight—the shepherds. You may ask, “What’s wrong with shepherds? Why wouldn’t they be as welcome as anyone else?!”
Shepherds in First Century Palestine
Hundreds of years before the birth of Christ, there was a young shepherd boy named David. He was out tending his father’s sheep when he was called in to be looked over by the prophet Samuel. You see, Samuel was looking for the future king of Israel, and God had sent him to Bethlehem, the home of Jesse. But all of Jesse’s sons had been viewed—and rejected—and Samuel asked if there was another son. When he saw David, God let him know that this was his choice for king, and Samuel anointed him! David’s Kingship brought in what is known as “the Golden Age” in the history of Israel. He was an outstanding warrior, a gifted leader, and a fine musician. Many of our Psalms are attributed to him, including the 23rd Psalm which begins, “The Lord is my shepherd.” This shepherd imagery was perfectly acceptable as it described God’s “shepherding” us through all the adventures of life! And shepherding was an honorable profession.
But, by the time of the Savior’s birth, things had changed. The religious authorities advised people NOT to encourage their sons to become shepherds, because they would always be considered “unclean.” They would not be able to keep the Sabbath properly, or follow all the ridiculous rules the Pharisees cherished so much. No, by the time Jesus was born, shepherds were at the bottom of the social scale, just above lepers. They were NOT welcomed in high society. They lived on the fringes, with no expectations of being included in any Godly activity! They would have been considered very unlikely candidates to hear angels proclaiming the birth of the Savior!
Of course, these shepherds were expecting a Messiah, a Child predicted in the passage in Isaiah we just heard. But a child destined for the throne of David would surely be born in a palace, wouldn’t he? He would be born into power, and would wield power to make life better for us, right? They were ready to welcome a king, but expected that shepherds would still be socially unacceptable, and surely not welcome into the presence of the King!
To YOU Is Born This Day a Savior
When the first angel appeared to the shepherds, the first words were typical: “Do not be afraid!” Then came the amazing announcement, “I am bringing you good news of great joy for all the people. To you is born this day in the city of David a Savior, who is the Messiah, the Lord.”
Needless to say, these shepherds were NOT accustomed to being addressed by their social superiors—much less by heavenly beings! They would usually gather their news by interacting with other common people, hoping to catch scraps of good news. They would never have imagined being the FIRST ones told! The angel continued, “This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”
It was only humble people that wrapped their babies in bands of cloth, and they would have said to each other, “That’s what we do with our babies, we shepherds and other lowly folk.” And this baby was not born in some fancy mansion where they would have a beautiful bed—no, this baby was lying in a manger!
I need to explain something here: when you and I hear the word “manger,” we automatically think “stable,” because that’s where we keep livestock. But, in first century Palestine, every humble home had two levels: a raised platform where the family lived and ate and slept, AND a ground-level area where the family donkey and cow and goat would be brought into every night for security and to help heat the home. At the edge of this raised platform there would be a few scooped-out depressions full of hay so the animals could stand on the lower level and eat the hay. This was a perfect place to put a baby.
So, when the angel said they would find the child lying in a manger, the shepherds would have said, “That’s where we put our babies! The Savior has been born into a poor home, not some palace!”
And, while they were wondering thus, suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”
When the angels left, the shepherds remembered that the first angel had said, “You will find the child,” and it hit them: “Maybe they would let us in to see the baby, even though everybody else looks down on us.” So they went, they saw, and they told Mary and Joseph about the angels and what they had been told about the child. Then they had to get back to their sheep, and they glorified and praised God for all that they had heard and seen! They—SHEPHERDS—had been included in one of the most momentous events in history!
A Sign for YOU
I love it that the angel said, “And this shall be a sign for you.” Do you remember that feeling of not being wanted? When we feel that way, we can hardly believe that the good news is for us. It must be for someone else—someone more holy, someone who is smarter, or richer, or more popular, or whatever. But when Jesus started his ministry, the Bible tells us that “the humble people received him gladly.” He made it clear to them that the good news of the gospel included them! Those who were rich and privileged—most of those folks snubbed him. It was the poor, the lame, those who were hurt or rejected by their society—these are the ones who first understood that the Good News is for everybody—especially those who need it most!
I want to finish tonight by reminding you of a story Jesus told about a man who prepared a big feast, a banquet to which a lot of well-to-do neighbors were invited. They all sent excuses that they were otherwise engaged and could not come. So the man sent his servants out to gather in all kinds of lowly people to come to the feast. And tonight we have a reminder of that banquet—The Lord’s Supper.
This meal is also A Sign for YOU—a giant banner that says, “You are welcome here!” All you need do is receive the good news!
December 22, 2019
The JOY of God-With-Us 4th Advent
Isaiah 7:10-16 Ps. 80:1-7, 17-19 December 22, 2019 Matt. 1:18-25
Those of us who have had toddlers remember a phase our kids went through. I call it the “I do it!” phase, because kids begin to understand that they are capable of things they were never able to do before, and they INSIST on doing them! “I do it!” It’s an important step in the continuous process of becoming independent and creative. However, there are milestones along the way that remind them of the inter-dependent nature of our lives.
For instance, when they learn to ride a bicycle. We stand alongside them, holding the seat, keeping them upright and providing crucial thrust until they, wobbling and swerving and screaming, begin to pedal and balance and experience the wonderful rush of riding a bike! This is a milestone in the process of growing up. It means doing something on their own (while grown-ups stay close) and it means achieving a certain degree of self-reliance—and mobility. Driving is soon to follow!
You and I have a similar relationship with God. As much as we wish to be independent (we never truly outgrow I do it!), and as much as God wants us to grow through the process of becoming independent and creative, we were never meant to live our lives in a disconnected fashion. God calls us into a partnership, an INTER-DEPENDENCE that maximizes our JOY and our effectiveness in this world. Like this quote from John Owens: “God works in us and with us, not against us or without us.”
Our Scriptures for today mark a distinctive progression in the development of our Judeo-Christian faith. The ancients perceived a god that was powerful but distant, one who manipulated the lives of mortals for entertainment, rather than a God who is intensely interested in the welfare of humanity. Isaiah proclaims the coming of One who will be known as Immanuel: Imma-Nu-El, with-us-God. These words have been used for over two thousand years, so the revolutionary quality of them has dimmed. Having God with us was once a startling idea, and it’s one that can still make a difference to our jaded and self-willed generation. Let’s take a look.
From Presents to Presence
Let’s listen in as Moses talks to God, after leading the Hebrews out of Egypt. He says, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ If I have found favor in your eyes, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”
The Lord replied, “My Presence will go with you, and I will give you rest.” Wow! MY PRESENCE WILL GO WITH YOU!
You see, Moses had been looking for a helper, a co-leader, a human being who would help shoulder the burden of leadership. He did not expect God’s actual presence! And when you and I have a sense that God has given us a task, a special commission, God’s Presence is with us as we face those challenges. I want to keep this in mind in these days leading up to Christmas. God’s Presence is with us!
I don’t know about you, but I need to keep working at shifting my focus away from gifts and shipping and food and stress, and allow some silence in which I enjoy the Presence of the Holy One of Israel! A time to remember God’s decision to come and be with us. To picture God as an attentive parent alongside a kid learning to ride a bicycle, our loving God alongside you and me as we are learning to LIVE!
In the Old Testament, God’s people are commanded: “Rejoice before the Lord your God.” The Psalmist declares, “I will be glad and rejoice in You!” And the prophets look ahead to the time when “The people will rejoice in the Lord.”
In the New Testament, we hear Jesus’ command, “Rejoice and be glad.” Paul advises the Philippians, “Rejoice in the Lord always. I will say it again. Rejoice!” And we find songs of praise that encourage us: “Let us rejoice and be glad.”
It’s obvious that rejoicing is an act of the will. It’s a rational decision to look for joy, to expect it, to imagine it, to anticipate it. Those who look for joy are far more likely to find it than those who wait for it to sneak up on them!
Learning how to rejoice is part of the development of our Christian faith.
Ministry of Presence
Another thing you and I must grow in is our giving of ourselves in a ministry of presence—being WITH those who need us. Jesus is described as Immanuel, “with-us-God,” and those who wish to follow Jesus are learning how to BE with others. For example:
- Holding a hand of someone in need, alongside their hospital bed or just walking alongside someone who is struggling;
- Inviting someone into your daily life—practicing withness
- God’s presence with us empowers us to be present with others!
Remember the movie “E. T.—the Extra Terrestrial”? At the end, young Elliot is stricken with grief when ET is preparing to return to his home planet. And ET touches Elliot’s heart and says to him, “I’ll be right here.” Sounds very much like what Jesus said to his Disciples, “Lo, I am with you always, to the end of the age.”
So, friends, you and I can choose to experience the Joy of God’s Presence:
- When it seems the struggle is fruitless—God is there;
- When it feels kind of lonely—God is there
- When everyone around us seems to be spinning out of control preparing for the celebration of Christmas, you and I can take comfort in the simple name “Immanuel”—God is with us.
I’ll finish with a story about a medical doctor named Amy Givler. Amy was pregnant, but was diagnosed with cancer. Her treatment process was tricky, trying to be careful of her unborn child. But the whole ordeal brought her closer to God as she constantly prayed the Psalms. She completely trusted our “with-us-God.”
She was healed, and reports that now she is much more present to her own patients—she listens much more carefully. She is experiencing the JOY of the Presence of God!
December 15, 2019
The One Coming 3rd Advent
Isaiah 61:1-4, 8-11 December 15, 2019 John 1:6-8, 19-28
Way back in 1967, a movie came out that stirred things up in our country. It was widely received because of the star-power represented: Spencer Tracy, Katharine Hepburn, Sidney Poitier. But it was also controversial, because it portrayed interracial marriage in a positive light—and there were still, at that time, 17 states where it was illegal! Those of you who are chronologically advantaged know that I am talking about the movie “Guess Who’s Coming to Dinner?” The young woman’s parents know that her fiance’ is a highly-respected physician, but they are shocked when they discover that he is also a man of color. And both sets of parents have to get used to the idea of this coming marriage. Their expectations were different from the reality they faced—but it turns out great in the end! It turns out that it was only their expectations that were flawed.
Have you ever noticed that so much in your life depends on what you expect?! Expectations are HUGE, and anticipation is one of the ways we prepare for what is coming. These are good things—but we get ourselves into trouble when we are too specific in our expectations.
We know that God is taking care of us, so we expect good things in life AND we anticipate seeing God working out God’s purposes. (I love the passage in Romans 8, “And we know that in all things God works for the good of those who love God.”) But when we begin to try to dictate exactly HOW God is supposed to do that, we are in for a difficult time!
Well, our Scripture readings for today are both about expectations—anticipations of the One Coming, the One sent from God to make things right for God’s people. And, just like the parents in “Guess Who’s Coming to Dinner?” the people of Israel had some mistaken ideas about the One God was sending! The Messiah, God’s Anointed One, is described by Isaiah as one who will:
- Bring good news to the oppressed;
- Bind up the brokenhearted;
- Proclaim liberty to the captives and release to the prisoners;
- Proclaim the year of the Lord’s favor and the day of vengeance of our God;
- Comfort all who mourn, providing good things in place of the difficult things they have had to live with;
- Build Up; Raise Up; Repair!
- Build up the ancient ruins; raise up the former devastations; repair the ruined cities;
- Future generations will be known by the world to be people whom the Lord has blessed!
When Jesus came, he claimed to be this One spoken of by Isaiah. We read in Luke 4 that, early in his ministry, he was preaching in Galilee and was very well-received. Then he went to his hometown, Nazareth, and went to their synagogue on the Sabbath. He stood up to read, which was the right of any male who had completed his Bar Mitzvah, and they handed him the scroll that included our Isaiah reading for today. He unrolled it to today’s passage and read it aloud. Then he rolled up the scroll, and sat down to speak. (Rabbis always sat when they taught.) Everyone was watching him, waiting to see what he would say. And he said, “Today this scripture is fulfilled in your hearing.” In other words, he told them directly that he was the One Isaiah had been talking about, 700 years previously!
As they considered his words, the people began to ask, “Isn’t this Joseph’s son?” They couldn’t believe that this kid who grew up in their little town was The Messiah! He was certainly NOT what they were anticipating. And he wasn’t acting like the Deliverer they were expecting!
Remember, folks were expecting a strong military leader (like David or the Maccabees) who would organize the Jews and, with God’s help (of course) drive the Romans out of Israel. They expected that he would bring in an era of power and prosperity the way King David had done. But if you look again at the text in Isaiah, or in any other prophecy about the Coming One, you will see that there is nothing about these things. Their expectations were skewed, and they were trying to dictate just how God was going to fulfill the prophecies! Isn’t it interesting that Jesus had lived in their midst for 3 decades, and the people had not recognized Who he was? They were looking for the wrong Messiah.
So, we come to our reading in John, which still focuses on John the Baptizer. He has been a witness to the light, crying out in the wilderness, getting people ready for the Coming of the Lord, baptizing the multitudes who came out to hear him. He was causing quite a stir in Judea! So much, in fact, that envoys from the religious leadership in Jerusalem came out to ask him, “Who ARE you?” (They knew he had to be someone special!) And he made it clear to them, “I am NOT the Messiah.” They weren’t ready to give up. “WHO then? Are you Elijah?”
Now, it may seem strange that they might think he was a prophet who lived more than 800 years earlier, but hear me out. According to the Scriptures, Elijah didn’t DIE. No, he rode away into heaven on a chariot pulled by fiery horses! And, in the book of Malachi, it was foretold that he would return “before the great and terrible day of the Lord.” That’s why, to this day, when Jews celebrate the Passover with a Seder Dinner, they have a place set for Elijah and, at one point, someone goes over to the door and opens it in case Elijah has finally returned and wants to join their celebration! Such was the atmosphere of expectation in the land, and thus the odd question, “Are you Elijah?”
John’s answer came swiftly, “I am not.” So they asked him, “Are you the prophet?” (Seems like they are just grasping at straws by this time.) He answered, “No.” So they asked, “Who are you? Let us have an answer for the authorities who sent us. What do you say about yourself??”
And here’s all John had to say about himself—“I am just a voice—a voice crying out in the wilderness, ‘Make straight the way of the Lord,’ just as the prophet Isaiah said.” John’s attitude was humble, indicating that HE was not the center of his message—he was just the voice crying out what God had told him to proclaim.
Then these guys really got on their high horses. They questioned his authority, his right to baptize people. 1. He hadn’t been to seminary; 2. He didn’t have the approval of the Sanhedrin. Just who did he think he was?! “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” John doesn’t try to answer “why”. He was sent from God, a witness to the light, so that all might believe through him. His entire ministry was devoted to getting people ready for Jesus, of whom he later said, “He must increase, while I must decrease.”
John focused everything on Jesus. So he told these guys from headquarters, “I baptize with water. Among you stands one whom you do not know, the One who is coming after me; I am not worthy to untie the thong of his sandal.” Do you see how John turned this time of questioning into an opportunity so share his TESTIMONY?! He’s saying, “Don’t look at me—LOOK AT JESUS!”
Yes, John told them that there was a very special SOMEONE in their midst, one that they did not yet recognize…just as the people of Nazareth had not recognized who he was. “Jesus was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.”
Friends, we don’t want this to be true of us. We want to develop eyes to see Jesus. You and I face a huge challenge during this season running up to Christmas. We’ve seen what happens:
- When people are so obsessed with shopping bargains that they behave like ravenous carnivores fighting over a carcass!
- When families who are not on good financial footing throw themselves completely off-balance by spending too much money for the holidays!
- There are people around us who are struggling with sadness and loss and loneliness—which are intensified when everyone is supposed to be “jolly.”
How do we open our eyes to see Jesus in the people around us? How might we best welcome the Spirit of Christ into our celebrations? Let’s not make the mistake of having the wrong expectations for Christmas. We remember that Jesus said, “If you do it to the least of these, you do it to me.” May our hospitality, then, reach out to those who might be overlooked. May our generosity extend beyond our friends and family to share hope and joy with people we might never meet. May our Christmas be blessed with the Presence of the Living Christ. Amen.
December 8, 2019
The Hope of the Gentiles 2nd Advent
Romans 15:4-13 December 8, 2019 Matthew 3:1-12
Do you remember “The Little Rascals”? As a kid, I watched old black-and-white re-runs. Then, in 1994, they released a movie with the same characters, introducing them to a new generation! In this film, all the boys belong to a club called “The He-Man Woman-Haters Club,” and just to make it clear, there’s a sign on the clubhouse that reads “No Girls Allowed.” Of course, this is a fun way to point out a very human foible that has been around forever: the tendency to try to elevate ourselves by excluding others from something.
Another familiar scenario from childhood goes something like this: kids have gathered to play a ball game; two kids appoint themselves to be “captains”, and they proceed to take turns choosing up sides for the game. And, of course, the most gifted players get chosen first, then the lesser players, and then (I know it sounds cruel, but it happens), and then one of the captains says, “You can have these kids—I don’t want ‘em.” And of course the other captain says, “I don’t want ‘em either!” And right there on the playground, we see a metaphor for the whole world: the chosen and the unchosen. Sociologists tell us this phenomenon occurs in pretty much every culture around the world. Some people are IN, and others are OUT.
Our Scripture lessons for today very clearly address the question of “Who is God’s good news intended for?” We have references to prophecies from the Old Testament, fiery words from John the Baptizer, and strong words of encouragement from the Apostle Paul, ALL DIRECTED AT THIS QUESTION, and ALL confirming God’s intent for God’s people to live in harmony with one another. Let’s take a look.
Gentiles in the Old Testament
I’d like to look first at the covenant with Abraham, and how his descendants were known as “God’s Chosen People.” In Genesis 17 we hear God talking to Abraham and saying, “I will set up my covenant with you and your descendants after you in every generation as an enduring covenant. I will be your God and your descendants’ after you.” So, there you have it: God chose Abraham and his descendants to be in a special relationship.
Now, 4 millenia later, this concept is still part of the Jewish consciousness. Let’s listen in on part of a conversation in “Fiddler on the Roof.” Tevye is talking with God (as he often does) and he says, “I know, I know. We are Your chosen people. But once in a while, can’t You choose someone else?!”
Through the centuries, God’s prophets made it clear that God chose Israel to be an instrument of healing for the world—a LIGHT shining for ALL THE NATIONS. But remember—there is a human tendency to divide the world into “chosen” and “NOT.”
As the years went by, the idea of being chosen came to be understood as a privilege rather than as a responsibility. Among the people, the covenant felt like being in a “most-favored” relationship with God, and their opinion of Gentiles was sometimes portrayed as only fit to provide fuel for the fires of hell.
So, the Prophets had to remind Israel of its PURPOSE:
- “Therefore I will confess you among the Gentiles, and sing praises to your name.”
- “Rejoice, O Gentiles, with his people”
- “Praise the Lord, all you Gentiles, and let all the peoples praise him.”
- Then, from Isaiah, “The root of Jesse shall come, the one who rises to rule the Gentiles; in him the Gentiles shall hope.”
- In other words, God’s good news is for ALL people!
Our Gospel lesson begins with John the Baptizer, and he is speaking in the spirit of Elijah. He is telling the people to prepare the way of the Lord, to get ready for the coming of the Messiah. And he says that repentance is the way to do this. People were going out to him, declaring their repentance and being baptized—washed clean—confessing their sins.
Then he saw Pharisees and Sadducees, and listen again to what he said to them: “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance!” (In other words, let your changed life show that you have truly repented.) Then we get to the central issue as he challenges them, “Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham.”
It’s not enough to be a descendant of Abraham, to number yourselves among “the Chosen.”
Then John spoke about the One who was to come after him—Jesus—and what God’s Anointed One was going to do.
And when Jesus came, he said that we will recognize God’s people by the fruit of their life. He echoed John’s declaration that it’s not enough to simply be a descendant of Abraham.
Shortly thereafter, there was a man, full of enthusiasm, studying to be a Pharisee—a man who counted heavily on having Abraham as his ancestor. He comes onto the scene as an enemy of the church, but is confronted by the Resurrected Christ and recruited to the cause of Christ! When God was sending Ananias to pray for him, he told him, “This man is my chosen instrument to carry my name 1. Before the Gentiles and 2. Their kings, and 3. Before the people of Israel.”
And, sure enough, the Apostle Paul traveled far and wide into Gentile territory; he always went to the Hebrew Synagogue first, and then he reached out to the Gentiles. Paul welcomed them into the Christian faith without having them fulfill Jewish law first (much to the dismay of many of the earliest Christians who were Jews).
But one of the original Disciples, a man who was in the “inner circle” of the Disciples, found himself sharing the Gospel with outsiders. God sent him to the household of Cornelius (a Roman Centurion!) and he shared the good news with them. While he was speaking, God’s Holy Spirit fell on these Gentiles, and Peter was forced to acknowledge, “Who are we to withhold baptism from these people?!” Peter, like Paul, welcomed these non-Jews into the faith without requiring them to fulfill the Jewish Law first.
As a result, Peter and Paul were summoned to Jerusalem (which was the center of Christianity at that time) to defend their policy of not requiring Gentiles to convert to Judaism before becoming Christians. Together they testified, “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith.”
Friends, at this point the earth should have shaken and split! And it did, at least metaphorically. Because the Council of Jerusalem determined that Gentile believers did not need to convert to Judaism! The whole distinction of Chosen versus Gentile evaporatedJ
Welcome and Harmony in Romans
When Paul wrote to the church in Rome, he was addressing a “mixed” congregation, one made up of both Jews and Gentiles. And he writes, “May God grant you to live in harmony with one another and, together, with one voice, glorify God.” He urged them to welcome one another, just as Christ had welcomed them. When Christians use the word “welcome,” we are talking about accepting one another, inviting each other into our lives, extending hospitality. Instead of getting our sense of worth by trying to exclude others, we remember that Christ has welcomed US: forgives our sin; invites us to be a part of God’s family (we are adopted!); allows us to experience the JOY of being part of his ministry to the world!
And when it comes to living in harmony with one another, we must remember that harmony is not the same as unison (where all sing the melody together). We can all sing a different part, but we still raise ONE VOICE to glorify God! We are not looking for “sameness” or uniformity, but we embrace variety as God has embraced it. We’re not even looking for agreement all the time, but we have a determination to stick together. I love the quote I read recently, “Isn’t it peculiar that no two snowflakes are alike, and yet they still stick together?!”
The summary of what I have been saying is represented right here on this communion table. The Lord’s Supper is given as a sign of God’s welcome to all kinds of people, a symbol of the measures God is ready to take to reach out to us, to draw us in, and to give us life.
Friends, this is precisely what we celebrate at Christmas—God becoming human in the person of Jesus of Nazareth in order to extend God’s welcome to you and to me.
November 24, 2019
Enduring to the Rescue Christ the King
Colossians 1:11-20 Nov. 24, 2019 Luke 23:33-43
Do you remember Rubik’s Cubes? Years ago, I was using a Rubik’s Cube for a children’s sermon. The guy I borrowed it from had aligned all the sides so that they were the same color, and I made just 3 twists to kind of “mess it up.” I thought I could make it perfect again by just reversing these twists, and my talk was going to go something like this: “See this messed-up Rubik’s Cube? Sometimes our lives are messed up just like this. But then God comes along and makes a few simple changes (that’s when I wanted to make those 3 simple moves) and everything is as it should be!” The problem is that, when I made my 3 moves, it only messed up the Cube even more! So I said, “And then, sometimes, it takes God a little more time to fix things in our lives.” And, by that time, it was hopelessly mixed!
Then an 8-year-old boy sitting next to me said, “Mind if I try?” I gave it to him, and, in a matter of seconds, he had it all straightened out! I had to modify my children’s sermon to say, “And then, when things look really hopeless, God sends us help from the most surprising source!”
That was about 36 years ago, and I’m still learning that lesson: When things look really messed up, God might have a solution waiting just around the corner! People of faith are called to trust God’s wisdom, God’s timing, God’s ability to save us.
One of the “problem characters” we have in the story of our faith was named Judas Iscariot. He was a Disciple, a follower of Jesus, hearing him teach and watching his perform miracles—and yet he somehow didn’t GET it. Many Bible scholars look closely at Judas and conclude that he got impatient with Jesus, and expected him to 1. Ascend to the throne of Israel, 2. Use his mighty power to throw out the hated Romans, and 3. Restore Israel to its rightful place in the cosmos. They say he tried to force Jesus’ hand, wanting to be the “catalyst” that propelled him forward. And then, when things didn’t go the way he had anticipated, he gave up hope and ended his own life.
IF ONLY Judas had been a little more patient! If he had been more patient, he would have seen the resurrected Christ face-to-face, could have asked for his forgiveness, and would have been restored. But he did not have the power to endure.
In our epistle reading for today, we hear Paul praying for the Christians in Colossae that they would have the strength to endure to the rescue…that they would see that their Savior had transferred them into God’s Kingdom. It’s a recurring theme in much of Paul’s writing and teaching: hold to the faith as we delivered it to you; stand firm in the Gospel; remember our prayers for you; be on your guard; be strong in the Lord; put on the full armor of God! His words of encouragement and inspiration are just as appropriate 2000 years later as you and I wait for God’s salvation.
And in our Gospel lesson, we go once again to the place of crucifixion of one who was said to be “King of the Jews”, and we hear the criminal hanging on the cross next to him say, “Jesus, remember me when you come into your kingdom.” And we hear the reply, “Truly I tell you, today you will be with me in Paradise.”
Waiting for the Messiah
There were many prophecies concerning the Anointed One who was to come. This person would be a righter of wrongs, would set the world right-side-up again, would conquer evil. The Jews had been waiting for generations. This is referred to in the musical “Fiddler on the Roof.” There is a sad moment when all the Jews were being forced to leave Anatevka, and someone asked the Rabbi, “Rabbi, wouldn’t this be a good time for Messiah to come?” And the Rabbi answered, “I guess we’ll have to wait for him somewhere else.” Waiting is a key ingredient in Judaism: “Those who wait upon the Lord will renew their strength. They will mount up with wings as eagles.” The capacity to wait is key.
The same is true for Christianity as we await the Return of Christ—often called “The Second Coming.” At the beginning of the Book of Acts, the Resurrected Jesus has final words with the Disciples, telling them to wait for the Holy Spirit and then carry the Gospel to all the world. After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” And every time we celebrate The Lord’s Supper, we hear the words of Paul, “Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes again.” The capacity to wait is key.
Already Transferred to the Kingdom
But Paul has some good news for the Colossians—and for us. He says that God has enabled us to share in the inheritance of the saints in the light! God has rescued us from the power of darkness and transferred us into the Kingdom of God’s beloved Son. This word for “transferred” is a Greek verb with a very special use. In ancient times, when one empire won a victory over another, it was the custom to take the population of the defeated country and transfer it lock, stock and barrel to the conqueror’s land.
Paul says that God has transferred the Christian to God’s own kingdom!
- From darkness to light (by which to live);
- From slavery to freedom—emancipation;
- From a state of condemnation to one of forgiveness: “God was pleased to reconcile to himself all things, by making peace through the blood of the cross of Christ.”
In Philippians 3:20 he writes, “But our citizenship is in heaven.” Even though we are earth-bound, we already have new citizenship, and we are just waiting for our transformation. Key word: waiting.
While we wait, we must endure. Sir Winston Churchill is remembered most for leading the people of Great Britain through one of the darkest times in its history. In one of his great speeches, he encouraged them, “Never give in; never give in. Never; never; never; never—in nothing, great or small, large or petty—never give in except to convictions of honor and good sense.”
Chris Bradford wrote, “Anyone can give up; it’s the easiest thing in the world to do. But to hold it together when everyone else would understand if you fell apart—now that is true strength.” Here is Paul’s prayer from our epistle reading today:
- May you be made strong;
- May you be prepared to endure with patience.
The word for “endure” is hupomone, and it is translated as patience in the King James. But this does not mean patience in the sense of simply bowing the head and letting the tide of events flow over one. It means not only the ability to bear things, but the ability, in bearing them, to turn them into glory. It is a conquering patience. William Barclay says, “Hupomone is the ability to deal triumphantly with anything that life can do to us!”
The choir this morning did a piece called “Restless Weaver,” and it portrays God as someone sitting at a loom, creating a tapestry in each of our lives. It reflects an idea expressed in a poem by B. M. Franklin called, “The Weaver.” Here it is:
My life is but a weaving between my Lord and me.
I cannot choose the colors, He weaves so steadily.
Oft times He weaveth sorrow and I in foolish pride,
Forget He sees the upper, and I the underside.
Not ‘til the loom is silent and the shuttles cease to fly,
Will God roll back the canvas and explain the reason why.
The dark threads are as needful in the Weaver’s skillful hand
As the threads of gold and silver in the pattern He has planned.
I’ll finish today by taking us back to “Fiddler on the Roof.” Tevye, the main character, explains: “A fiddler on the roof. Sounds crazy, no? But in our little village of Anatevka, every one of us is a fiddler on the roof, trying to scratch out a pleasant, simple tune without breaking his neck. And how do we keep our balance? That I can tell you in one word: TRADITION!”
If the Apostle Paul had written this, he probably would have said, “And how do we keep our balance? That I can tell you in one word: HUPOMONE!”—we keep our balance, as we endure to the rescue, with the fortitude which no situation can defeat! Amen? Amen!
November 17, 2019
An Eye for God’s Work 23rd Pentecost
Isaiah 65:17-25 November 17, 2019 Luke 21:5-19
How many of you can wink? Would you turn to your neighbors on each side and give them a wink? Thanks! A wink is a special thing. I didn’t learn how to do it until I was in college—AFTER a disastrous loss in a ping-pong tournament. I was facing a pretty blonde who winked at me just before she served the ball—and I was unable to return her serves! So, I set myself to learn how to wink, and it’s come in pretty handy!
A wink can say volumes, and it does it silently. It conveys to the receiver an instant connection—and says to them, “You and I have a secret understanding.” A wink can diffuse tension when communication is getting bogged down, or when a bit of teasing has gone on long enough. Only a nanosecond is required to convey goodwill and good humor with a wink. I like winks!
There’s a book entitled When God Winks at You, written by SQuire Rushnell. It’s filled with amazing coincidences–what he calls “Godwinks.” The story I’m going to tell you came from the October 2006 issue of Guideposts Magazine. I think you’ll see that this one’s definitely a “Godwink”!
Stasia Kelly was the daughter of a famous clown, Emmett Kelly. He was famous for his character, Weary Willie, the first clown who always wore a frown! He is described as “a rumpled, sad-sack figure, beaten down by the world; Everyman on a life-long losing streak.” In the 1940’s, the sad clown had become a big hit in the Ringling Brothers Circus. People cared about Willie and his struggles. They saw that no matter how hard he took it on the chin, Willie never gave up. And, even though he never smiled, he brought smiles to many thousands of people!
Stasia Kelly had boarded a plane to go to her father’s funeral. She sat, staring out the window, grateful for her dad but crushed by grief. She couldn’t resist pulling an old newspaper clipping out of her purse. The photo was captioned, “The Day Weary Willie Smiled,” and it shows him on a pay phone with a big grin on his face. He was smiling because he had just received news that Stasia had been born, and a photographer happened to catch that smile! As Stasia wiped away a tear, the man sitting next to her said, “Excuse me…that photo.” “My dad, Emmett Kelly. He died today. But this is from the day I was born…” He replied, “I know, Stasia. I know. I was there. I’ve never seen a man so happy. I just had to snap that picture!”
The photographer, Frank Beatty, the one who took the photo of her father on that happy day, became a friend and mentor to Stasia. He even took the photographs at her wedding! Can’t you see God winking as he set up that “coincidence” of these two sitting next to each other on the plane?!
When my dad was still painting, he did a watercolor for me, and my mom wrote these words on it with her calligraphy pen: “Be at peace and see a clear Pattern and Plan running through all your life. Nothing is by chance.” In other words, God is at work. Open your eyes to God’s work! Friends, as we get ourselves ready for Thanksgiving, we would do well to focus our attention, to develop an eye for God’s work.
Our Scriptures for today make reference to the fact that God is at work. In Isaiah, we hear that God is doing a new thing, creating a new world—and Isaiah is calling God’s people to see what God is doing. And in Luke, Jesus tells his disciples that what they see today is not necessarily what will be tomorrow, because God is at work—so Jesus urges us to be ready for the NEW things that God is doing! Let’s take a look.
The New Jerusalem
Through Isaiah, God is telling us that the work of CREATION continues!
In the creation story in Genesis, God does the creating, then finishes, then rests. But God’s creating process is still going! There is an ongoing process of re-creation. Think about what happens with your garden:
- There is planting in the spring;
- There is a season of growth;
- There is a time of harvest;
- Then the garden is “put to bed”;
- There is a time of decay and nothing visibly happening;
- Spring returns!
What God says through Isaiah is very similar. “I am about to re-create Jerusalem as a JOY.” “I will rejoice in it.” Isaiah continues the prophecies of Jeremiah, Joel, & Haggai by talking about 1. The former glory; 2. The current devastation; 3. And the future glory. Then, in very poetic terms, the new world is described: The Wolf and the Lamb will get along; the Lion will eat straw like the Ox; the Serpent shall eat dust; “They shall not hurt or destroy on all my holy mountain.”
In essence, Isaiah is saying, “Be prepared for something different— God is at work!”
The Illusion of Now
In our Gospel lesson, Jesus seems to be challenging our perceptions of reality, trying to get us to see things differently. Keep in mind that most of his Disciples were “country bumpkins” and the Temple was awe-inspiring to them. It was huge and beautiful, and was the symbol of Judaism and of all Israel. It appeared to be solid, invulnerable, and permanent. But Jesus told them, quite matter-of-factly, “The days will come when not one stone will be left upon another; all will be thrown down.” And, just as Jesus prophesied, the Temple was destroyed, torn down stone by stone in 70 AD, in response to a Judean rebellion. Today, all that’s left of the Temple is the foundation, commonly known as “The Wailing Wall.”
What Jesus is trying to say is “Don’t let the illusion of now blind you to what God is doing.” You see, things that seem permanent are not so. Part of the re-creation process is CHAOS, but God will take care of us through the coming chaos. You and I must be aware (and stay aware) that God will guide us. This means that we keep our eyes open for what God is doing in our midst, and not be alarmed by the changes happening around us. You and I can keep our eyes peeled for those “Godwinks” that are simple reminders that 1. God is for us! 2. God has a plan. Of course, there are those who don’t see what God is doing; but others expect God’s action and anticipate benevolent outcomes! These are the folks who “catch the wink!”
November is a month that many folks focus on Giving Thanks. We see reminders from Paul, like “Rejoice always, pray without ceasing, give thanks in all circumstances, for this is the will of God in Christ Jesus for you.” Giving thanks in all situations is not easy, but in the middle of difficult times, anyone can stop and focus on how God has blessed them. One family was having financial difficulties—groceries were running out—but they decided to simply focus on God’s blessings. No one in their neighborhood knew about their struggles, but some neighbors brought over several packages of beef! A friend of theirs got a huge wheel of cheese from his brother, and gave a large CHUNK of it to them. This was God’s wink to them: “Things are going to be okay!”
Here’s what happens when we decide to give thanks (perhaps in spite of our struggles, our difficulties):
- It takes our focus off what’s missing, or what’s wrong;
- We discover that a thankful heart doesn’t have much room for fear;
- It’s an Act of the Will to thank God for the future that God is in the process of creating, to ask God for guidance into that future.
Eugene Peterson was a well-known pastor, author, and teacher. He confessed that all his messages boiled down to just ONE message:
God loves you.
God is on your side.
He is coming after you.
He is relentless.
Friends, Jesus calls us to follow. He does not promise that life will be easy as we follow, but he DOES promise that life will be GOOD! As we follow, we can keep our eyes peeled for “God’s winks”—perceiving God’s good will and good humor as we see these little reminders of God’s constant care! Maybe you can try this: just close one eye as you look at your situation—and you might just catch a wink yourselfJ
November 10, 2019
A Snapshot of Heaven 22nd Pentecost
Psalm 145:1-5, 17-21 November 10, 2019 Luke 20:27-38
I know that many of you are already familiar with the story of little Colton Burpo. When he almost died in surgery, he reportedly took a little trip to heaven and got a glimpse of what awaits us! He was so little, the memories of his experience came out in brief snippets over a period of many months. He says that, while in heaven, he met members of his family who were waiting for him, including his great-grandfather. And he met a sister that he had never known about! Here’s how he revealed that bit of information to his family:
“Mommy, I have two sisters.”
“No, you have your sister, Cassie, and…do you mean your cousin, Traci?”
“No. I have two sisters. You had a baby die in your tummy, didn’t you?”
At that moment, time stopped in the Burpo household. “Who told you I had a baby die in my tummy?”
“She did, Mommy. She said she died in your tummy.”
Colton’s dad writes, I knew what my wife had to be feeling. Losing that baby was the most painful event of her life. We had explained it to Cassie; she was older. But we hadn’t told Colton, judging the topic a bit beyond a four-year-old’s capacity to understand.
Colton continued, “It’s okay, Mommy. She’s okay. God adopted her.”
“So, what did she look like?”
“She looked a lot like Cassie. She is just a little bit smaller, and she has dark hair…in heaven, this little girl ran up to me, and she wouldn’t stop hugging me. She said she just can’t wait for you and Daddy to get to heaven.”
His mother gave Colton a kiss and let him run and play. “Our baby is okay,” she whispered. “Our baby is okay.” From that moment on, the wound from one of the most painful episodes in our lives began to heal. We had a daughter waiting for us!
Now, if you think it’s odd for people to be given an experience of heaven, think about this. In 2 Corinthians 12, the Apostle Paul describes another man’s experience. He reports, “I know a man in Christ who fourteen years ago…was caught up into Paradise, and heard inexpressible words, which a human is not permitted to speak.” A follower of Christ, “Caught up into Paradise.” And, through the centuries, others have reported similar experiences.
Now, I don’t know if there are simply more people these days being given “a glimpse of heaven”—but with modern communication and global networking, these stories are certainly heard more frequently than in years past. And I suspect that God is using them to give us a sense of surety about our future, as well as comfort regarding our loved-ones who have passed on. Paul wrote to the Thessalonians that he wanted us not to grieve like people with no hope—but to have confidence in God, an assurance that not even death can separate us from God’s love.
In our Gospel reading for today, we encounter a group called the Sadduccees. They had one thing in common with the Pharisees: they adamantly opposed Jesus! But in most other ways, they were very different from the Pharisees. The most significant difference is that they did not believe in any life after death. [Here’s a little trick to remember this differentiation: The Sadduccees did not believe in life after death—so they were sad…you see?] And because they were convinced that there was nothing after death, they were ready to do anything that kept them in wealth and power for this life.
William Barclay writes: The Sadduccees were the small, wealthy aristocracy, who were the collaborationist party and were quite prepared to serve and cooperate with the Roman government, in order to retain their wealth and their privileges. Further, the Pharisees looked for and longed for the Messiah; the Sadduccees did not.
It’s obvious that this group was completely vested in this earthly life, not wanting to believe in any hereafter, thereby giving themselves a rationale for wholehearted selfishness! So, in today’s reading, we see them trying to trick Jesus into admitting that there is no afterlife by presenting a hypothetical situation about a series of brothers who marry the same woman, one after another, in order to fulfill the law of Moses. They were pretty certain they HAD him when they asked, “In the resurrection, whose wife will the woman be?” I’m afraid they underestimated who they were up against—someone who was intimately acquainted with heaven and with the Scriptures!
He spoke with authority when he said that those in heaven “neither marry nor are given in marriage.” They are “children of God, children of the resurrection.” And then, using the same method of teaching that they were accustomed to, he went on to PROVE the fact that the dead are raised! “Moses speaks about the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now He is God, not of the dead, but of the living; for to Him all of them are alive!” The following verses say that some of the scribes answered and said, “Teacher, you have spoken well.” In their opinion, the words of Jesus carried the day!
Jesus came to teach us many things, including: 1. The nature of God; 2. The characteristics of the Kingdom of God; 3. How we are to treat one another; and 4. Truths about himself. One of these truths was revealed when he was summoned to Bethany to heal his friend Lazarus. Listen to what Jesus says: “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.” And he delayed departing for two days. It took them some time to get there, and by the time they arrived, Lazarus had been in the tomb 4 days. Martha said to him, “Lord, if you had been here, my brother would not have died. Even now I know that whatever you ask of God, God will give you.”
Jesus said, “Your brother shall rise again.” Martha responded, “I know that he will rise again in the resurrection on the last day.” Then Jesus told her, “I am the resurrection, and the life; whoever believes in me shall live, even though they die, and everyone who lives and believes in me shall never die. Do you believe this?”
And Martha professed her faith: “Yes, Lord; I have believed that You are the Christ (the Messiah), the Son of God, He who comes into the world.”
Soon after this, Jesus went over to the tomb, and asked that the stone covering the opening be removed. Martha warned him that there would be a stench, but Jesus said, “Did I not say to you, if you believe, you will see the glory of God?” So they removed the stone and Jesus prayed for Lazarus to be brought back to life so that God’s glory would be revealed. Then he cried out with a loud voice, “Lazarus, come forth!” And the man who had been dead came out, bound hand and foot with wrappings.
The Truth about himself that Jesus revealed is that He IS the RESSURECTION! And the truth he demonstrated is that, where the Lord of Life is concerned, death is not permanent. That’s why we say at the beginning of a Presbyterian statement of faith, “In life and in death, we belong to God.”
Now, just a word of warning: There are folks who have “a utilitarian faith,” and they would urge us to believe in Jesus so that we can go to heaven. Now IF we buy into that self-centered and erroneous idea, we will have missed the message of the Kingdom of God! Jesus taught us about living in a way that connects us with others and with God, a way to live a full life-the abundant life. IF we live for ourselves and think we have Jesus “tucked into our back pocket for later” then we are deceiving ourselves. We are no better off than those Sadduccees who lived for themselves and for this earthly life.
I will finish with this thought: People who have experienced a glimpse of heaven often report that they are no longer afraid of death. They know what is waiting for them! For many, this allows them to live life selflessly, taking risks on behalf of others, venturing fearlessly into situations they might have avoided before their experience. And even more report that they now have no doubts about their own futures or the fate of their loved-ones who died in Christ. They have a here-and-now faith that is based on the Resurrection of Jesus, and they are not sad—you see?
November 3, 2019
With Understanding Comes Life 21st Pentecost
Psalm 119:137-144 November 3, 2019 Luke 19:1-10
Have you noticed how human beings have a tendency to “pigeonhole” other people? You know, find a little box in which we can neatly place others according to their “category.” I was talking to some pretty savvy high school students 10 or 12 years ago, and I asked them to identify the different groups they saw on campus. Here is a sample of their list (but don’t expect to know what all of them are!): ETK, Stoners, Druggies, Gangster Wanna-Be’s, Skaters, Goths, Emo, Band Kids, Football Players, Jocks, Bros, Cowboys, and Anime’.
Grownups might make a list of people from our social strata using words like “alternative lifestylers,” Preppies, Hippies, Yuppies, Millenials, Generation X. Or, if you are seasoned enough, you might remember Beatniks, Hoboes, Zoot Suits, blue collars, and white collars.
You see, making quick determinations about who people are and what they are about saves us the tedious work of finding out who they truly are! We take a look at the clothes they wear (and maybe some tattoos); we glance at their behaviors; we might catch a phrase that comes out of their mouth, and DING! We know just which pigeonhole to stick them in! Or, we can take another approach.
I love the scene in Harry Potter and the Sorcerer’s Stone where Draco Malfoy says to Harry as they get to Hogwarts School, “You’ll soon discover that some wizarding families are better than others. Stick with me. I can help you there.” And Harry replies, “I think I can sort that out on my own, thank you.” What an awesome response! It reminds us that you and I do NOT need to accept the judgments (prejudgments) that other people have made, but we can instead do the difficult work of truly understanding people. Yes, it requires work: listening, delaying judgment, etc, but it can also be a delightful journey of discovery!
Our Scripture readings for today lend us some beautiful light on this subject. The Psalmist is praising God for caring about us, and for giving us understanding. Then, in Luke, we see Jesus reaching past the community’s judgment of Zacchaeus and seeing a child of God! How does this impact you and me and our church? Let’s find out.
Give Me Understanding
The Psalmist cries out to God and begs, “Give me understanding that I may live.” This is asking for the ability to go beyond our normal human tendency to judge others—for the ability to see as God sees; to look beyond the surface—in order that we may truly LIVE. You see, judging others diminishes our lives. Life (as God intended it) is rich with relationships and VARIETY. When you and I listen (even when we might not agree), we foster life-giving understanding. I love the idea in Psalm 133: “How very good and pleasant it is when kindred live together in unity!” But “living in unity” is not the same as homogeneity, where everyone is all the same. Unity is when very different people still share the same heart, carrying the same image of God.
Just take a look at our little church here. We have a variety of people, reflecting a number of personal preferences regarding worship. Some of us love jazz; others, not so much. Some love the hymns written in the early 1900’s; others, not so much. Some love a traditional service, while others prefer something contemporary. So what we do is offer a little bit of everything, so we’re sure to upset everyone just a little! But what we have here is UNITY—people who have different tastes but share the same heart, carrying the same image of God.
Recognizing God’s Missing Persons
Our Gospel passage alerts us to the fact that our fellowship is missing some people—our family is not complete! As Jesus comes into Jericho, the crowds have amassed and are anxious to see Jesus. Among them is Zacchaeus, and he is too short to see over everyone else. Now, the text tells us that the crowd doesn’t like Zacchaeus, a rich tax collector. It’s quite possible that they crowded together in a way that kept him from seeing Jesus, so he climbed a tree! (This is NOT something that a self-respecting adult would do in that culture!) And when Jesus got to the tree, he recognized a Child of God who was not a welcome part of his community—so he made God’s welcome clear by inviting himself to Zacchaeus’s house. The people of Jericho grumbled at this welcome, and said “He has gone to be the guest of one who is a sinner!” But, guess what?! This sinner was moved to repentance, and Jesus declared that he, too, was a son of Abraham. Did the people of Jericho get the message? I wonder if they knew that one of the Disciples of Jesus was a former tax collector for the Romans (Matthew)?
Friends, our story is full of people who have reached past the barriers, the judgments of the crowd, and have connected with a precious Child of God. You and I have to get past our fears and make an intentional effort to see people as God sees them.
Look around this room. We all see pleasant, amiable people—people who are just like us! Can you think of some people that God might want us to reach out to? Folks who need to come to the Banquet Table of the Kingdom of God?
The Kingdom Banquet
You know, there is a lot of eating in the Gospels! Jesus is criticized for eating with Sinners; he feeds a multitude of people on more than one occasion; he goes to the house of a Pharisee for a meal; and after the resurrection, he eats with the Disciples!
Our communion table is a reminder that our Community gathers around a table, a Table where our needs are met, we are accepted by our community, and we acknowledge that (despite our differences) we are all followers of Christ. In the Lord’s Supper, we celebrate God’s forgiveness of us; our forgiveness of each other; LOVE that makes us whole.
I want to finish today with a story from Ben Patterson called, Mr. Flip-Flops meets Mr. Brown Suit. “As I preached, I saw Dave standing with arms folded skeptically in the back of our Irvine church, wearing a wetsuit, his hair matted from surfing earlier. Our parking lot was full of Mercedes and BMW’s. Most of our members were professionals. They were casual southern Californians, but their attire was on the nice end of casual. Dave clearly didn’t come from Irvine.
When we met I learned that he’d never been in a church before that day, and had grown up on the streets in a nearby beach town. His van was plastered with bumper stickers advertising Dos Equis and Corona. [Mexican beers] Its interior was green shag carpet, with surfboards stacked on one side and crushed beer cans scattered about. Dave was a total anomaly in our good, pleasant little Christian community. But God wanted to make us better and more pleasant. In the months that followed, Dave was embraced by the church and soon became a Christian. He was with us for years, never dressed in anything more formal than sandals, gym shorts, and a T-shirt that advertised a beer, a raceway, or a surfboard manufacturer. But now he was carrying a Bible. I loved this guy!
One year, the church hosted a two-day conference. It required that our congregation provide beds and breakfast for the 60 pastors who would attend. I asked my people to sign up. Soon every pastor had a host family. At the end of the first day of the conference, cars began arriving to pick up their guests. Soon every pastor was gone except one. He was a little man from a farming town in the central valley of California. He wore thick glasses and a conservative brown suit with a thin dark tie, and he carried a large Bible. Everything about him said rectitude, provinciality, control. He stood smiling and waiting patiently for his host to appear.
I checked the list to see who he had been matched with. It was Dave! Surfer Dave! Dos Equis Dave! I gasped in alarm. This was not a good match at all. For a moment I considered calling Dave to tell him we didn’t need his help after all and checking this man into a local motel. I may have done that if Dave had not at that moment careened into the parking lot, tires squealing. So I had no choice but to introduce them to each other.
Dave swung open the side door of his van. The passenger seat was out because he’d been working on the engine, accessible only from the inside. So the pastor had to sit on the carpet amid the crushed beer cans. I laughed nervously as I helped with his luggage. As they drove off, I envisioned the two enduring the worst night of their lives.
The next morning the host families one by one dropped off the pastors at the church until all were present except—you guessed it—Dave and the conservative little pastor. Just as the meeting was to start, Dave’s van came roaring into the parking lot. Through the glare of the windshield I could see the faces of Dave and the pastor—laughing uproariously! As they got out of the van they exchanged addresses like two kids who’d become best friends at summer camp.
I remember feeling embarrassed about my fear the night before. I’d sold both men short. Wondering at the power of the Holy Spirit to create a near-miraculous bond of love between the least likely people, I realized I’d sold God short too.”
Friends, let’s not sell short the power of God’s love. When God sends us a “Dave” (or anyone else who doesn’t seem to fit in), let’s create a space for them, one that they will recognize as a perfect fit!
Prayer: God, thank you for our wonderful church. And thank you for helping us to understand others better. You have called us as partners in your ministries of grace. Thank you for that privilege! May our lives reflect your Kingdom’s values as we extend a welcome in your name. Amen.
October 27, 2019
Chained to the Rock 20th Pentecost
Psalm 65 October 27, 2019, 2 Timothy 4:6-8, 16-18
While I was serving in Elko, I was invited to be a guest speaker at a class at the local community college, Great Basin College. The class was entitled “The Meaning of Life.” This seminar group had been reading a variety of sources, and talking at length about what gives life significance and, of course, how they could live life more deeply. I was asked to come and share “the Christian perspective” of what gives life meaning, and I saw this as a great honor as well as an opportunity to share my faith. But let me tell you, it was a little intimidating to have to distill down the whole of Christian teaching into a short presentation!
One thing that helped was all the training I had done for Hospice volunteers on The Spiritual Care of the Dying, and we had discussed leading the client through a process referred to as //:a Life Review.:\\ It’s a way of going over a person’s life, highlighting: 1. Ways that they have made an impact on others, 2. Ways that they have brightened their corner of the world, 3. Achievements, 4. Things that have made their lives significant. It’s an important task to do because, at the end of life, it’s easier to let go if we have a sense that we’ve made a difference…that our life has served a purpose.
So I talked to this class about how //:our mortality brings clarity and focus to how we live our life.:\\ I talked about how Jesus faced his own death, and how he lived his life fully and deeply and wanted us to live life to the fullest as well.
Our Psalm for today gives praise to God who takes care of us. And our Epistle reading is just a snippet from Paul’s second letter to Timothy—but it reveals how Paul was doing his “life review” as he approached his imminent death. He refers to it this way, “The time of my departure has come.” It sounds like he has his ticket, and he’s waiting for his cruise ship to leave the dock! Yes, Paul has done his “life review”!
- He’s looked honestly at what his life has been all about;
- “I have fought the good fight” (the fight is over now);
- “I have finished the race” (ready to receive the victor’s crown!)
- “I have kept the faith” (nothing in his experience—not even prison—has dissuaded him away from his faith in Jesus Christ!
So, what about you? If you got a terminal diagnosis, with only months to live–//:how would you assess your life?:\\ What is it that has given your life significance and meaning? Are you able to say that you have fulfilled your purpose? Keep these questions in mind as we explore these texts.
The End Is Near
In Second Timothy, Paul is “passing the reigns” of his ministry to Timothy. He does this, NOT with a sense of failure and despair, but one of Triumph and a hint of relief. William Barclay says, “Ever since his conversion, he had offered everything to God—his money, his scholarship, his time, the vigor of his body, the acuteness of his mind, the devotion of his heart. Only life itself was left to offer, and gladly he was going to lay it down.” In history, we learned that Nathan Hale spied on the British, and he was caught. Right before he was hanged, he declared, “I only regret that I have but one life to lose for my country.”
For the Christian, death is laying down the burden in order to rest; casting off the ropes which bind us to this world in order to set sail on a voyage—the voyage which ends in the presence of God. Who then shall fear it?
Paul said he was looking forward to a “crown of righteousness.” He is borrowing imagery from the Olympic Games, where the winners didn’t receive a gold medal—they got a crown of laurel leaves. This crown celebrates the glory of the moment, and it will eventually crumble. The crown Paul is anticipating would never fade, and its glory would last forever!
How Did Paul End Up in Prison?
Well, first he was falsely accused by some people in Jerusalem, and the Roman soldiers there arrested him to keep him from being killed by an angry mob. He spent two years, waiting for justice. During that time, he proclaimed the Gospel to the Roman authorities and to King Agrippa (who was so moved by his teaching that he responded, “Do you think that in such a short time you can persuade me to be a Christian?!”) Paul finally exercised his right as a Roman Citizen to appeal his case all the way up to the Emperor. So he was taken to Rome to await his day in court.
[I would encourage you to read Acts 24, 25, and 26 on your own—it’s better than any drama you’ll ever encounter!]
While he waited in Rome, he was under what scholars say was “house arrest.” He was in a home, but was chained to a guard day and night. He was able to receive visitors, and MANY came to spend time with him, learning from him, bringing encouragement to him. And, since he couldn’t travel, he wrote letters. In addition to 1 and 2 Timothy, he wrote messages to the Colossians, the Ephesians, the Philippians, and a personal letter to Philemon. These we know about—and there were probably many more that have been lost. And, as I mentioned in a previous sermon, Paul lived the Gospel in such an authentic way that even some of his guards came to the faith!
How Then Shall We Live?
You and I can be inspired by Paul, but none of us is Paul. Each of us has a completely unique life situation, and our challenges are our own. But just knowing about someone who faced such hardship, such unfairness, and death—and still had a sense of PURPOSE—gives me courage to live my life intentionally and with hope!
Just imagine that you’ve been informed that you only have a few months to live. 1. What would you do? Whom would you call? What would you say? In Hospice, we encouraged people to say five things:
- Forgive me
- I forgive you
- I love you
- Thank you
(Actually, except for the final “goodbye,” it might be a good idea to express these things to your friends and family even without a grim prognosis!)
If you knew that you didn’t have long to live, you would be helped by doing a Life Review.
- How was the world made brighter because you lived?
- Who has been affected by your life?
- What might your legacy be, and how might it live on?
John Ortberg writes, “You can drift: get up, go to work, come home, eat supper, watch TV, retire, and die. OR, you can take each moment and say, “God, this is yours.”
You see, if we live our lives knowing that they are finite—that our days will eventually come to an end—then we are liberated! We can take risks and follow where God is leading and be a part of the Grand Adventure! We can invest ourselves in people, knowing that our relationships will live on long after we are goneJ
At the end of his fatherly letter to Timothy, Paul expresses this thought: “I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To Him be the glory forever and ever. Amen.”
This is a man, sitting in chains, knowing that his death is near! He is confident that God is taking care of him, and he gives God glory! He’s not miserable, just hunkering down, waiting for death. NO! He’s living life to its fullest, even though his parameters have been severely limited.
Friends, you and I have limited parameters as well, to varying degrees. But we can live our lives with courage, with forgiveness, with love.
October 20, 2019
A Chain of Thought 19th Pentecost
2 Timothy 3:14-4:5 October 20, 2019 Luke 18:1-8
What is your favorite kind of teacher? I’ll give you a couple of choices, and you decide which one you like best:
- A teacher who makes you uncomfortable, but helps you grow; or
- A teacher who confirms your current beliefs and makes you feel good.
I could ask the same question about what kinds of things you like to read. Would you prefer:
- Something that sometimes challenges you, makes you stop and think? Or
- Something that purely entertains you and does not require any self-examination?
Fortunately, I am prepared to offer you something that has the best of both worlds!
- Reading material that is BOTH fascinating AND growth-producing;
- A Teacher whose teaching will RESONATE with the TRUTH you already know AND will s-t-r-e-t-c-h you into the full-sized person that you were meant to be!
Our theme for today is How to Choose Our Teachers. It turns out that this is one of the supreme tasks of our life! Choose the wrong teachers and your life gets derailed. Think about all the things that are vying to be our teachers:
- Television and movies want to be our teachers;
- People who post on the internet and on our social media want to be our teachers;
- The society at large wants to be our teacher;
- Your gossiping neighbor or co-worker wants to be your teacher!
Our Scripture from Timothy is an encouragement to choose a particular teacher. Paul is urging us to read and to trust the Scriptures as we grow in our trust of Jesus Christ! And, though it seems like a HUGE claim, we proclaim that this Teacher is none other than God’s own self!
In the final analysis, the choice is up to each of us. WE are the ones to decide whom (or what) will be the voice of authority in our lives! So today I want to explore some of the claims of Jesus (as revealed in Scripture) as the BEST authority to have in one’s life. Let’s take a look.
Inspired by God
In his letter to Timothy, Paul warns him about people who choose “teachers to suit their own desires” because of their “itching ears.” He says they “turn away from truth.” So, his advice is to stick with the sacred writings that Timothy has known from his youth. (I don’t believe Paul thought that his very letters would come to be accepted as “sacred writings” in years to come, but today we apply his words about Scripture to both the Old and New Testaments.) Stick with the sacred writings, because all Scripture is inspired by God.
This means that God’s Holy Spirit engaged with those who wrote the Scriptures, and is instrumental in helping US as we read and listen for God’s word.
Now, of course, there are helpful things to read besides the Bible. God can speak to us in any number of other writings. I like to say, “If it’s the TRUTH, it doesn’t matter who said it!”
But I think it would be helpful to know how writings have been selected to be in the Bible. Historically, writings (like Paul’s letters) were treasured by the faithful of the day. They were widely-spread, and translated into many languages. They were copied (by hand), even though paper and ink were costly commodities, and they were carried personally from city to village to town all over the known world. [This is hard to imagine in our world of e-mails, where words can be sent all over the world and even put into different languages with a stroke on a keyboard.] The fact that people treasured and disseminated these writings is the first test in their becoming “Sacred Scripture.”
The second test is what we would call “the test of TIME.” When these writings have inspired generations of believers, they might be considered for the Bible.
Just imagine that another letter of The Apostle Paul was discovered in some cave, and all the experts agreed that it came from Paul—it was completely genuine. Would it be instantly added to the Bible? NO, it would NOT! It would need to be made available for people to read (in their own language); it would need to show itself to be inspiring and full of God’s truth; and it would need to stand the test of time (around 400 years). So, even if we were to find such a letter, don’t expect your Bibles to be expanded anytime soon!
Paul goes on to say that Scripture is useful for a number of things: teaching, reproof, correction, and training in righteousness. What does all that mean? Let’s start with teaching:
- More helpful than teachers that just tell us what we want to hear;
- Scriptures are the only place in the world to get first-hand, eyewitness accounts of the life of Jesus Christ;
- Christianity is not founded on a printed book, but on a living person Who is our teacher!
Reproof: I love what the Psalmist has written, “Thy word is a lamp unto my feet, and a light unto my path.” (KJV) You see, we are all struggling with the dark, and Scripture shines light on our path, illuminating when we STRAY from it. (That is “reproof.” There is no judgment or condemnation in reproof!) We all need light for our path.
William Barclay relates a story that illustrates this point: One dark night in a forest in Sicily, a robber held up a book peddler at the point of a revolver. He ordered him to light a bonfire and burn his books! The peddler lit the fire, then he asked if he might be allowed to read a little from each book before he dropped it into the flames. 1. He read the 23rd Psalm from one book; 2. He read the story of the Good Samaritan from another; 3. The Sermon on the Mount; 4. 1 Corinthians 13. At the end of each reading, the robber said, “That’s a good book; we won’t burn that one; give it to me.” In the end, not a single book was burned—the robber went off into the darkness with the books. Years later, he turned up again. This time he was a Christian minister. He had been given light for his path!
Correction: Again, I turn to Barclay for a definition: “The real meaning of this is that all theories, all theologies, all ethics, are to be tested against the Bible. If they contradict the teaching of the Bible, they are to be refused. It is our duty to use our minds and set them adventuring; but the test must ever be agreement with the teaching of Jesus Christ as the Scriptures present it to us.”
Training in Righteousness: Paul says that the Scriptures will help us to be equipped for every good work. It’s not just for our own personal salvation; it leads us to be useful to God in the lives of others!
Who’s Your Teacher?
So, how do we choose good teachers? I think we listen carefully for a voice of authority that we can trust. This voice would, of course, be one that is concerned with our best good. Think about the people in your life who have proven themselves trustworthy; consider the organizations and institutions and movements who ring true.
Compare them with “false teachings”, a “bum steer”:
- The meaning of life is found in the phrase, “Whoever dies with the most toys wins!”
- Grab all the gusto you can—pleasure is KING!
- Money, Fame, Power are the ultimate goals
- Is that all there is?!
Now, hear this voice. Jesus says, “Come to me.”
- All you who are weary and burdened, and I will give you rest for your souls;
- If you are thirsty, come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within them.
Conclusion: I want to finish today by urging each of us to Be A STUDENT! Be a student, no matter where we are in our faith journey! It has been said that the Gospel is deep enough for the most mature saints, and it is shallow enough for beginners. Life is designed to be a Journey of Exploration—an ongoing journey. But we will need to choose our teachers wisely—all those things that can point to the truth, or lead us away from it. Let’s choose Jesus as our Teacher.
October 13, 2019
The Word Is Not Chained 18th Pentecost
Jeremiah 29:1, 4-7 2 Timothy 2:8-15 Oct. 13, 2019 Luke 17:11-19
Katrina Ann Decker is an inmate whose smile belies her bleak circumstances. Although she is in jail, cut off from her children, she exudes serenity, especially when she talks about the Word of God. “The Bible means a lot to me,” she says. “When I’m sad, when I’m angry, and when I’m depressed, I sit down and read it. It cleanses me. It washes the sadness, the anger, and the depression right out of me. It makes me feel good every day. And at night, it makes me sleep like a baby.”
John Allen Rubio sits with his ankles shackled, leafing through his highlighted Bible. Four years in solitary confinement has given him plenty of time to pore over God’s Word. And, in the process, it has transformed his life. “I have peace in my heart now,” he says, his face radiating with joy when he speaks about the Bible. “I have a better relationship with people, with myself, and with God.” His favorite Bible story is that of the woman at the well. He can relate to this story, because he tried to fill the “broken well” of his life with things that could not sustain or satisfy. “No matter what I did, nothing could fill it,” he says. “When I read the Word, I feel full all the time.”
These examples came from the American Bible Society website, describing their special program to reach out to those who are incarcerated with a gift of Scripture. Even in prison, God’s Word is setting them FREE.
In looking at the texts for today, I saw how their messages illustrate the same power of God’s word, reaching into the world, and doing God’s work. The words of Jeremiah traveled from Judah to the people who had been taken from their homeland all the way to Babylon, bringing comfort and instruction. The passage in Luke shows the healing power of God that is given with a simple word. And the text from 2 Timothy is written from prison by a man who was himself in chains. Literally! But his tone is that of victory. He is willing to suffer this hardship because he sees that God is actively working out God’s purposes despite Paul’s being in prison. He declares that, even though he himself is in chains, “the word of God is not chained.”
Paul’s Frame of Reference
In order to understand what he meant by this, we need to remember a few things about him. Paul had been in training to be a Pharisee, so we know that he was very familiar with the Old Testament. He would have understood Deuteronomy 8:3, “one does not live by bread alone, but by every word that comes from the mouth of the Lord.” (This sounds familiar because it is what Jesus told Satan during his temptation in the wilderness.) See how it dovetails with his statement to the Disciples after he had been having a very fruitful conversation with the Samaritan woman at the well: “I have food that you know nothing about!”
Paul would have been familiar with God’s words in Isaiah 55:11, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.”
And, as he sat in jail, he would have remembered that Joseph was also in prison unjustly—and that God used that situation to introduce him to someone close to Pharaoh! Yes, Paul was intimately acquainted with the history of God’s word accomplishing the purposes of God!
After his conversion, Paul was called to Mission—to go, in person, to some far-flung corners of the known world. Had he been raised in the lap of Jewish culture, it might have been hard for him to travel. But Paul was raised in Tarsus, Turkey, in Gentile culture. His habit was to travel to a new city, go to the Synagogue, share the good news with the Jewish population of that city, and then take it to the Gentiles there. He had plans to go to Spain, but he found himself locked up and unable to continue his missionary travels.
Paul was forced to write instead of going in person—and, as a result, we have many of his wonderful letters, copied and transmitted to more places than he could have possibly traveled in one lifetime!
We also understand that he would have been chained to a series of guards in a rotating shift. Can you imagine being chained to the Apostle Paul for 8 hours at a time?! You would have overheard conversations between him and his visitors, discussions of what God was accomplishing in various places around the territory. You would have been a constant witness to how Paul responded to his difficult situation! It’s not a surprise that Paul writes that many of his guards had come to a saving faith in Jesus Christ!
His words to Timothy are a witness to God’s powerful activity:
- I am in chains
- God’s Word is NOT chained (but is accomplishing God’s purposes)
- I am enduring for the benefit of those who are obtaining the salvation that is in Christ Jesus.
Words vs. The Word
I find it interesting that Paul includes a warning to Timothy about the misuse of words: “Avoid wrangling over words.” He says it does no good. Wow! Talk about a poignant remark about our current struggles with words, words, WORDS! One thing is clear: words are powerful. Words carry healing. They can also carry destruction. And our words cannot be “reeled in” any more than an arrow that has been shot. Words are powerful.
But God’s Word is much more mighty. In Genesis, God spoke, and the world was brought into being. Throughout the Scriptures, God speaks, and mighty things happen. Hear these words again from Isaiah 55, “For as the rain and snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.”
Now comes the challenging part of our text from 2 Timothy: “Do your best to present yourself to God as one approved by God, a worker who has no need to be ashamed, rightly explaining the word of truth.” Paul understands that, as a preacher, the FIRST priority is to make certain that the TRUTH is understood. This also applies to any who wish to follow Jesus. We need to know the Word—through personal study and reflection AND by participating in group discussions which yield some surprising insights! And then we need to be ready to “rightly explain” the word. Peter says, “Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you.” In other words, be ready to articulate your faith to those who are curious. This does NOT mean jamming it down someone’s throat, but to instead share the impact of your faith on your life, share your experience of God’s work in your story. As long as you and I are living a life of hope, it will generate curiosity among those who know us, and we must be ready to answer their questions!
I’ll finish today with a reminder that God’s Word is powerful and life-changing. Despite appearances, God’s Word is NOT chained! It’s on the move, working out the purposes for which God sent it!
Some years ago, there was a representative of the International Bible Society who was trying to get God’s Word into people’s hands. He had small portions of the Bible (much more affordable), and was encouraging people in a remote village to purchase and read them. One man looked at a collection of the Gospels, and saw how thin the paper was. In all honesty, he told the Bible distributor that the pages would be just perfect for rolling cigarettes! Not to be deterred, he responded, “I will give you this book, but only if you promise to read each page before you use it to make a cigarette.” The man agreed, and took the book.
A few months later, he came back and told the man, “I smoked my way through Matthew. And I smoked my way through Mark. Then I smoked my way through Luke. But halfway through John, the Word took hold of me, and I gladly gave my heart to Jesus! Now, I need to buy a whole Bible!”
Friends, remember God’s promise, “My word will not return to me empty, but it shall accomplish that which I purpose!”
September 29, 2019
Godliness with Contentment 16th Pentecost
Psalm 91:1-6, 14-16 1 Timothy 6:6-19 Sept. 29, 2019 Luke 16:19-31
If I had to name ONE thing that describes what Christian Faith is all about, I would have to say IT’S ABOUT LIVING THE GOOD LIFE! Really! Think about it—all of the concepts and components, all the principles and promises, all the encouragements and examples point in the same direction: how to “live large” in every aspect of life! After all, Jesus did say “I have come that you might have LIFE—and have it more ABUNDANTLY!
Christian faith is NOT (as it is often portrayed) the WET BLANKET of every life situation. It is God’s plan for living life to the fullest, and sometimes warns us about things that (though they LOOK cool) reduce life’s joy. (The “thou-shalt-nots” are there to keep us from ruining our own party!)
When Jesus told a story about God’s word being like seeds that are dropped into various kinds of soil, he was encouraging us to see what kind of soil we are and to then become richer soil. Why? Because rich soil produces a bigger crop—life lived more fully and deeply!
Our Scripture readings for today are a perfect guide to how to take hold of life. The Psalmist encourages us to trust in God’s generous protection and provision. Paul warns Timothy about some things that take away from the full life, as he shares an idea about how to “take hold of the eternal life to which you were called.” Then Jesus tells a story about a man who had a lot of material blessings, but failed to see his connection with a poor man. (This is a man whose greed was his undoing!) Let’s take a look as we listen prayerfully for God’s word.
Pierced with Many Pains
Paul tells Timothy, “There is great gain in godliness with contentment.” Funny, but we don’t hear too much about contentment these days. For us, it’s all about “Going for the gusto” and “accumulating” and “having it all.” There has been some talk lately about a vague fear that seems to be permeating our society—especially young people. The acronym is FOMO, and it stands for Fear Of Missing Out. One of the reasons kids look at their phones so much is that they are afraid that they will miss a photo or a story or something exciting that everyone else receives—and they will be missing out. The only change from the old days is the particular technology that is being employed. I suspect each generation, in its turn, has suffered from “Fear Of Missing Out!”
Paul warns that the love of money is a root of all kinds of evil. He says, “In their eagerness to be rich, some have wandered away from the faith, and pierced themselves with many pains.” Chasing money = pain! Wanting to be rich traps us with senseless and harmful desires. It’s what happens when I focus on what I don’t have, leading to ENVY of others. This subtracts from my enjoyment of life!! Paul says, “If we have food and clothing, we will be content with these.”
If love of money is the root of all kinds of evil, how does that affect us? Well, evil can be described as those things that detract us from Abundant LIFE! Greed creates a disconnect from the people that God intends to be a blessing to us. Excessive desire for money indicates a lack of MEANING in our lives.
Years ago, Victor Frankl, a survivor of a Nazi Concentration Camp, wrote a wonderful book about his experience. He discovered that, in the midst of horrible deprivation, it was possible to experience JOY and GRATITUDE! It is called, Man’s Search for Meaning, and it is helpful in the quest to put together a life of Significance and Depth. I highly recommend it to you!
William Willimon has something pithy to say about meaning: “All across the globe, people think they will find meaning through what they buy or aspire to buy. As one Church of England report puts it, ‘Where previous generations found their identity in what they produced, we now find our identity in what we consume.’” Christians have not escaped the consumer culture, but it’s imperative that we RESIST it!
For me, personally, some of my most clarifying moments have come while being with people who are in the dying process. These are folks who are searching for MEANING, and it doesn’t consist in their possessions (which they will soon have to release). It is found in their relationships with people, and a sense of their impact on the world they are about to leave behind.
Antidote to Greed
So, how do you and I fight the poison of GREED? We need an antidote, and I believe I have found it! It’s THANKFULNESS. A heart that is full of gratitude has no room for greed! So, I can do some intentional things to help fill my heart with gratitude. 1. I can make a list of things for which I am grateful—and add to it frequently; and 2. I can express that gratitude to our generous God. It’s that simple. Really.
Another antidote to Greed is GIVING. You and I can give our Time (which is our most valuable commodity) by giving a helping hand or a listening ear. We can give our Talent—some ability or skill or experience, even while we may think “This is no big deal—I don’t really have a “talent.” And, of course, we can give our Treasure. It turns out that the giving away of money is a pleasurable activity! It comes from a great sense of gratitude, and puts power in our hands to say NO to greed. God has enabled every single person to give at a level that is appropriate to what each has been given by God!
Another antidote to greed is seeking an accurate perspective of our situation. We are surrounded with what has been labeled “a climate of scarcity” amid all the abundance from our Generous God. Greed is that great lack of gratitude which comes from a misreading of our situation.
Thankfulness and generosity are the true antidote to greed.
Godliness with Contentment
Years ago, our VBS had a song entitled “I’m Growing”. Here are the words: God is the sower, His Word the good seed, so the story goes.
Our hearts are the field that harden or yield thirty, sixty, or one-hundred fold!
Good soil, good seed; no rocks, no weeds—I’m growing, I GET IT!
Worry and greed are rocks and weeds, Jesus told us so.
Weeds and rocks have got to go; throw ‘em out so God’s Word will grow! Wise words from a kids’ song!
I have also been struck by hearing about people who have had a disastrous loss of their material possessions from fire, tornado, flood, hurricane. Their keepsakes have gone, their heirlooms destroyed. But many report the discovery of a NEW PERSPECTIVE—a sense of gratitude for what they still have. They would understand Paul’s directive: DO NOT SET YOUR HOPES ON THE UNCERTAINTY OF RICHES.
I will finish this morning by asking you to remember people who have moved from greed to generosity. The archetype of this person is found in a novel by Charles Dickens, a character whose name has become synonymous with greed: Ebenezer Scrooge. In A Christmas Carol, Scrooge exhibits all the symptoms of a greedy person: 1. He doesn’t want to spend because he’s afraid there won’t be enough; 2. He doesn’t connect with people (like his faithful employee Bob Cratchit); 3. He has no concern for the poor; 4. He expects his money to provide all the comfort and companionship he needs.
As you know, in this novel he is FORCED to relive how greed has negatively impacted his life, and FORCED to experience how his greed is currently diminishing the lives of others. And then, in a moment of enlightenment, Scrooge understands that his life is interwoven with the lives of others, and that joy is to be found in that interconnectedness—and he moves from greed to generosity. Now, I KNOW that no one here is like Scrooge, but is it possible that our lives are less full and large than they could be—all because we have not let God move us from greed to generosity, from fear to gratitude?
Prayer: God, please give us eyes to see how blessed we truly are, and develop our capacity for expressing our gratitude and repressing our jealous greed. Thanks for giving us opportunities to grow!
In Jesus’ name, amen.
September 22, 2019
Got Your Invitation? 15th Pentecost
Psalm 79:1-9 Sept. 22, 2019 1 Timothy 2:1-7
I’d like you to remember back to when you were in elementary school. You have a bit of a dilemma, because your birthday is coming and you’re going to have a party, and you have to decide which kids in your class are going to be invited. As you look around the classroom, you see a couple of “popular” kids—you know, the ones with more money than the other kids, or better looks (or both). You can’t really invite them because they would be offended and would snub you in front of the others! So you look a little further, and you see the “unpopular” kids—you know, the ones with less money, grubbier clothes, the kids no one would want at their birthday party. So you make your list of kids to invite, and you show it to your parents.
Now, if you had parents like mine, they would look at the list and ask, “But what about so-and-so?” (naming one of the kids you left off your list.) And you might reply, “I can’t invite them—they’re too popular or too unpopular!” Then your parents would tell you, “You have to invite every kid in your class—every kid—no one gets left out.” Does this sound familiar? Well, as exasperating as it is to a kid, it’s even MORE SO to an adult! Thus our dilemma with today’s Scripture readings. The Psalm is full of anger toward the unrighteous and a call for retribution, but finishes with a prayer for forgiveness. Then Paul’s letter to Timothy says that God wants us to pray for everyone; that God wants everyone to be saved; and that Christ gave himself as a ransom for all.
At first blush, this isn’t really problematic for us because we think of it in general terms without thinking too much about specific people. But these verses move us to think outside the box when it comes to those individuals whom we might neglect in our prayers…people we might not want to lift up for God’s blessing. Let’s take a look.
We Are Invited to Pray
Paul says that he URGES us to pray for everyone: that “supplications, prayers, intercessions, and thanksgivings be made for everyone” including those in high positions. Now, in today’s political climate, we hear all kinds of rantings and ravings against many of our elected officials. It’s nothing new—it was the same in Paul’s day! But he is urging us to pray for them as well, saying “this is right and is acceptable in the sight of God our Savior.”
He knows that prayer makes a difference!
Here’s an interesting example: in May of 1934, a small group met together on a dairy farm to pray. It was the middle of The Great Depression, and the dairy farmer had lost all of his savings when his bank collapsed. But he set aside some precious work time to pray with his friends. In their prayer, they asked God to raise up a person from their area who would share the Good News of Jesus all over the world. Now, at that time, the farmer’s teenage son was in the habit of mocking his father’s faith—but a few months later, he committed his life to Jesus. His name? Billy Graham! Friends, what might NOT have happened if this group of farmers had not asked God to provide a gospel preacher to reach around the world? Prayer makes a difference!
Sometimes you and I will say, “I’ll pray for you.” It might be because we cannot think of something more concrete that we can do to help. We value action, but prayer and action are not mutually exclusive!
Bill Hybels once said, “When I work, I work. But when I pray, God works!” Prayer is just asking God to join in on the workJ
When you and I lift others up to God, then God’s light shines on us!
We Are Invited to Engage God
When God’s light shines on us, good things “come to light.” The shadows within us are diminished, and God’s warmth causes new life to bloom in us—and that’s good news.
I love what Frederick Buechner says about the term “Good News.”
“What is both Good and New about the Good News is the wild claim that Jesus did not simply tell us that God loves us even in our wickedness and folly and wants us to love each other the same way and to love him too, but that if we will let him God will actually bring about this unprecedented transformation of our hearts himself! What is both Good and New about the Good News is the crazy insistence that Jesus lives on among us not just as another haunting memory but as the outlandish, holy, and invisible power of God working in countless hidden ways to make even SLOBS like us loving and whole beyond anything we could conceivably pull off by ourselves. Jesus never claimed that the process of being changed from a SLOB into a human being was going to be a Sunday School picnic. Part of what it means to be a slob is to hang on for dear life to our slobbery!”
Paul explained to Timothy that God’s desire, God’s will is that EVERYONE will be saved (transformed from our “slobbery”), and that EVERYONE will come to the knowledge of the TRUTH. And keep in mind that, before Jesus showed us what God is like, we didn’t really know! But, in Christ, we have a better picture of God’s wide-open welcome!
Christ Died for Thee
Paul tells Timothy, “Christ Jesus, himself human, gave himself a ransom for all.” This came as quite a surprise, quite an upset, for those who thought they had an exclusive lock on God’s affections! But “all” means every person (including those you might not think to include). Buechner makes this winsome suggestion: “The next time you walk down the street, take a good look at every face you pass and in your mind say, ‘Christ died for thee.’ That girl. That slob. That phony. That crook. That saint. That darned fool. Christ died for thee.”
And this is God’s invitation: to give ourselves to God. We are invited to a relationship—one that justifies us. No, we cannot justify ourselves, but God is offering to bring us into a right relationship! Last week, we briefly looked at Paul’s conversion, the experience that put him on a trail away from exclusivism and into a new understanding of God’s welcome. Here’s how Frederick Buechner writes about Paul: “During his Pharisee phase or ‘blue period,’ Paul was on his way to Damascus to mop up some Christians when suddenly he heard the voice of Jesus Christ, whose resurrection he had (up ‘til now) considered only an ugly rumor. What he might have expected the voice to say was, ‘Just you wait!’ What in effect it did say was, ‘I want you on my side.’ Paul never got over it! As far as Paul was concerned, he was the last man in the world for God to have called this way, but God had, thereby revealing himself to be a God who was willing to do business with you even if you were in the process of mopping up Christians at the time! Paul also discovered that all the Brownie points he had been trying to rack up as a super-Pharisee had been pointless. God did business with you not because of who you were but because of who He was!”
I’ll finish today with an excerpt from a story by C. S. Lewis, one in the Narnia series—The Last Battle. In this story, Narnia has been invaded by Calormenes from the South—people who brought their own religion, the worship of Tash. When the final battle was over, it was time for the realm of Narnia to come to an end. Aslan (the Christ figure in these stories) set up a door through which all the characters could pass (or not). Those who went through the door went further in and higher up! And, as they went through this delightful land (which was like Narnia only more wonderful), they came upon a young man who had been in the army of Calormen—the “enemies” they had just defeated! He told them his story about how Aslan had found him—and how he had expected to be destroyed. Instead, he related that, after conversing with Aslan, “He breathed upon me and took away the trembling from my limbs and caused me to stand upon my feet. And said that I must go higher up and further in, and then he was gone!”
Friends, we have our invitation! It is stated in the sweet little song from Tanzania that the choir sang today: “Listen! Listen, God is calling, through the Word inviting, offering forgiveness, comfort, and joy!” God invites us into relationship, into adventure, into active prayer—engaging God’s power in our lives and in our world. Let us pray!
God, give us the ability to see others with your eyes, to extend an invitation regardless of “worthiness” or “station in society.” Thank you for reaching out to us, even in our slobbery, and inviting us into your welcome arms. In the name of Christ, amen.
September 15, 2019
Mercy for the Ignorant 14th Pentecost
Psalm 14 1 Timothy 1:12-17 Sept. 15, 2019 Luke 15:1-10
Every now and then I see a comic strip posted on Facebook called “Coffee with Jesus.” There are a variety of characters who have “conversations with Jesus” over a cup of coffee. It’s an interesting way to explore what it means to live out our faith. Just the other day, I saw this one: A man named Carl says, “I’m such a mess-up, Jesus. Bad husband, lousy father, horrible friend. I’m always falling short.”
Jesus responds, “Go a little easier on yourself, Carl. Did you think you’d be perfect by this point?”
Carl says, “Well, not perfect, Jesus—but much farther along than I am!”
In the final frame, Jesus gives this insight: “Ya know, ‘Carl from five years ago’ would’ve never given these things a second thought!”
This imaginary conversation popped into my mind as I reflected on Paul’s words to Timothy. He candidly says, “I was formerly a blasphemer, a persecutor, and a man of violence.” In other places in scripture, we read about Paul’s previous life. In Galatians, he says, “For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure, and tried to destroy it; and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. But God called me through His grace. He was pleased to reveal His Son in me, that I might preach among the Gentiles.”
This truly dovetails with the account in the 9th chapter of Acts when Paul is confronted by the Resurrected Christ on the road to Damascus, and is diverted from his former life into his new calling! In today’s text, he explains that he received mercy because he had acted ignorantly in unbelief! He was rescued because the GRACE of our Lord overflowed for him with the faith and the love that are in Christ Jesus!
Paul describes himself as the foremost or the “chief” of sinners!
Years ago, I was watching an interview with Mother Teresa of Calcutta. The young reporter from the BBC was obviously in awe of this amazing woman, and she was aghast when Mother Teresa described herself as a “sinner.” “Oh, surely, YOU are not a sinner?!” Mother Teresa just laughed and said, “Oh, I am the chief of sinners!” Now, whether we give that title to her or to the Apostle Paul, they would both say that God has displayed the utmost patience with them in order that they might be an example to those who came to believe in Jesus for eternal life. Utmost patience=MERCY!
Just a side note here, folks. Trusting our lives into the hands of Jesus will do a number of things—including giving us a heightened sensitivity to our sin. Just like Carl in the “Coffee with Jesus” comic strip I began with—you and I will become more acutely aware of our sinfulness AND more deeply grateful for the mercy of God! It’s always a good thing to remember how much we need a Savior! (Humbling)
How Far God Is Willing to Go
Our Gospel reading for today gives us an idea of just how far God is willing to go to save us. Jesus is responding to the grumbling of the “holy people” of his day, as they complained, “This fellow welcomes sinners and EATS with them.” [There’s something you need to know: in those days, there was a belief that if you spent time in the presence of a sinner, especially if you ATE with them, then their sin would “rub off on you.” These holy people thought that they were sin-LESS, and they believed that truly righteous people AVOIDED those who could “pollute” them with sin! They thought that being Godly meant staying away from ungodly people.]
So Jesus needed to teach them something about how far God goes to find the lost. He told them about a shepherd who goes looking for a lost sheep until he finds it, then rejoices when he brings it home. He told them about a woman who loses a coin and turns the house upside down until she finds it, then rejoices with her neighbors.
“In the same way,” Jesus says, “there is rejoicing in heaven over one sinner who repents.”
These two parables were followed by the familiar story Jesus told about the father with two sons, and the younger son takes his half of the estate and goes to a far country, where he wastes it in wild living. And when that son finally comes to his senses and comes home, the Father is waiting…with open arms. Don’t forget the older brother in the story: HE was acting just like the Pharisees and the Scribes, NOT wanting to see the Father have mercy on those who have strayed.
All three of these stories were told to illustrate just how far God is prepared to go to reach God’s children. And Jesus made it clear: God welcomes sinners. Another interesting text that sheds light on this idea of how far God is prepared to go is found in 1 Peter 3. It’s one of the texts that moved the early leaders of the church (the ones who crafted The Apostles’ Creed) to include the line “He descended into Hell.” Here’s the passage: Christ died for sins once for all, the just for the unjust, in order that he might bring us to God, having been put to death in the flesh BUT made alive in the spirit; in which also he went and made proclamation to the spirits now in prison, who once were disobedient…
Peter is telling us that, in order to bring all of us to God, Christ even took the gospel to the spirits in prison (sheol, hell).
This passage is still something of a mystery, but it makes one thing clear: no matter how dark, mysterious, and difficult life gets, Christ is there. After all, what can separate us from the love of God?! Paul says, “I am convinced that neither death nor life, nor things present nor things to come, shall be able to separate us from the love of God in Christ Jesus our Lord!”
To finish today, I want us to reflect on how we pray for those who oppose us, for those who would destroy us. Are we praying for God’s MERCY for them? As I’ve said before, I like to think of the Christians in Damascus who heard that Saul was “breathing threats and murder against the disciples of the Lord.” I am convinced that they got busy praying that God would save them and deal mercifully with Saul. Let’s keep in mind that God is ready to go to any lengths to reach those who call themselves our enemies.
Paul says “Christ Jesus came into the world to save sinners.” And on the cross Jesus demonstrated that there are absolutely no limits to how far God will go in order to 1. Get us; 2. Grab us; 3. Find us; 4. Save us; and 5. Take us home. It is true that “all we, like sheep, have gone astray.” And we have a Good Shepherd who loves us enough to rescue us—while asking that you and I WELCOME any lost sheep back into the fold!
Prayer: God, we thank you for reminding us of our sinfulness, and your MERCY that reaches out to us. We pray for all those who are ignorant of your love, your welcome, your ability to heal us and to restore us to each other. Savior, like a Shepherd, lead us. Make us instruments of your love, we ask in the name of Christ. Amen.
September 8, 2019
Molding Our World 13th Pentecost
Jeremiah 18:1-11 September 8, 2019 Philemon 1-21
I can still remember an art class when I was in elementary school. I was given a lump of clay, and told to make something out of it. I really didn’t have any idea what to do with it, so I just pinched it into a little container shape, and scratched my name on the bottom. The next week, it had been fired, and I was told to paint it with some glaze. I got about half of it painted (I think I talked too much to my neighbors!), and then they fired it again. The next week, I was given this half-formed, half-glazed thing, and had to figure out what to do with it. I decided to give it to my dad. Now, imagine my surprise when, some time later, I visited my dad’s office and discovered it sitting on his desk—holding paper clips! Well, today, in my office, I have a little pot that was made by my son, Chris—and it holds paper clips, too! And I have a little ceramic snake (made by Erin) that sits on my windowsill and “protects my office from intruders.”
Anybody here have something similar? Yes, clay is part of our heritage, and making things from clay is an ancient art—creating things of beauty and utility! There’s just something about taking an unformed blob and somehow transforming it into something, working with it until it is satisfactory—yes, it’s very satisfying.
Our Scriptures for today are about the work God does, shaping and transforming our world. Jeremiah watches a potter, working at his wheel, and hears the word of the Lord describing God’s own self as a potter, and Israel as the clay in God’s hands. Then, in our Epistle, we hear Paul addressing a Christian slave-owner (named Philemon). Paul is telling him how to deal with a runaway slave named Onesimus. In his own way, Paul is shaping and transforming the way Christians looked at slavery. I’m sure you’re familiar with the Genesis account of CREATION, where God brings into being the earth and water and animals and people. And you can see, in your mind’s eye, God forming Adam from “the dust of the ground.”
But that’s just the beginning of our story—an unfolding story that shows that God is actively engaged in the labor of molding our world, just as a potter molds the clay. What I want to do today is to explore how God molds you and me, and also draws US into the business of molding God’s world. Let’s take a look!
God’s Hands at Work
There are at least two ideas about How God Is Involved in the World. The Deists believed in God, and that God was kind of like a “clockmaker.” God made the world, set it in motion, and from then on God has been “hands off!”
But the testimony of Scripture, and the witness of our own experience of God, show us that God is involved with us! God tells Jeremiah, “Before I formed you in the womb I knew you.” You see a similar idea in Job 3, Psalm 51, Psalm 139, Isaiah 44—God is in the creating business. And all one has to do is read the Book of Acts—which is a thriller better than any novel—to see how intimately God is acting in our lives. When you and I listen to each other’s stories (and our stories are not yet finished!), we see God’s hand at work! Isaiah 64 says “O Lord, you are our Father. We are the clay, you are the potter; we are all the work of your hand.” We are all the work of God’s hand.
Now, according to our text from Jeremiah, you and I are being molded for God’s purposes. He says that God has plans for the people of God. God has plans for us! Of course, we have FREE WILL, and sometimes those plans have to shift depending on our attentiveness to God.
[And we would do well to remember that some lumps of clay are formed into objects meant for a very special purpose, while others of us are formed for a much more common purpose. But since GOD is the potter, who are we to disagree about our place in God’s design?]
Transformed versus Conformed
One particular text has been very important to me in recent years. Paul writes in Romans 12, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”
Paul is not suggesting that we transform ourselves, but that we BE transformed—allowing the hand of God to form us, to shape us. In this process, our minds are renewed, and we will better understand God’s will. We can choose to focus on God’s thoughts, God’s ways, God’s word. I really love Philippians 4, where Paul writes, “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” You and I have a part in the process of transformation and renewal! We can choose what to think about!
Transformation of Relationships
In our Epistle to Philemon, we see the seeds of a relational revolution! Paul has been blessed, while in prison in Rome, with the company of a runaway slave—a slave by the name of Onesimus. His name means “useful” or “profitable” and Paul wants very much to keep this new Christian by his side. But he knows his owner, Philemon, a Christian man of Colosse. Paul knows that the right thing to do is to send Onesimus back to Colosse, back into the service of Philemon. But he sends a letter with him—a personal letter that begs Philemon to receive Onesimus more as a BROTHER in Christ than as a slave!
Now, I have always wondered why Paul never wrote a lengthy treatise against the institution of slavery. We all know slavery is bad, right? Last week, Melissa and I were watching a show in which a couple had an opportunity (in 1769) to inherit a very large plantation in North Carolina. But the property included 154 slaves, and they had no intention of owning slaves. Their first thought was that they would FREE the slaves—but then they found out that the law required that proof must be offered that a slave had performed some outstanding meritorious service (like saving a life) before he or she could be given their freedom. There was also a fee to be paid of 100 pounds sterling for each slave thus freed. Once they learned the impossibility of it, they simply declined to inherit the estate. Things are always more complicated than we at first perceive!
Paul did not write about the wrongness of slavery. Instead, he planted the seeds that would eventually dissolve it. He asked a slave owner to think of his slave as a brother, and to treat him the way he would treat Paul himself if he were there. This was a revolution in relationships! We hear an echo of it in Galatians 3, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”
I want to give you just two quick examples that illustrate the possibility of transformation; stories of how folks have been transformed and then have been used by God to transform the world. The first is Nick Voyachic (“VOY-itch-itch”). He is a man who was born without arms or legs. There was a time when he felt helpless and hopeless, but now Nick is an inspirational speaker! He talks with kids and adults, and testifies that God can use anyone. “We are put in situations to build our character, not to destroy us!” (Reminds me of “Have Thine Own Way, Lord!”) And Nick affirms that, if one plan gets wrecked, we find ourselves eventually in a much more perfect plan! He says that the wonder of God is experienced when God uses us, imperfect creatures, to do God’s perfect will!
The second example is found in former “untouchables” who were once slaves in the caste society of India. Once they hear the Good News that they are children of the King, NO LONGER SLAVES, they set about bringing the liberating Gospel of Jesus Christ to other “untouchables.” And they are gradually REVOLUTIONIZING an entire society!
See, friends, God transforms us then gets us into the family business of transformation!
I’ll finish today by going back to our friend, the slave, Onesimus. Ready to hear “the rest of the story”? It’s really good! He was not only restored to Philemon, but became his BROTHER, and eventually he became the Bishop of Ephesus! It must have been hard to go back after running away, hard to face the possible consequences—but he had become “pliant clay” in God’s hands, and had discovered God’s good, pleasing, and perfect will.
Friends, God is already at work in your life. Will you and I be pliant clay in the Potter’s hands? I wonder what kind of wonderful purposes God has in mind for us? Let’s find out together!
August 25, 2019
Tearing Down, Building Up 11th Pentecost
Jeremiah 1:4-10 Psalm 71:1-6 August 25, 2019 Luke 13:10-17
I once read a story about a father who had given his little daughter a necklace full of fake pearls—just play jewelry. She LOVED that necklace, and wore it very frequently. When she got just a little older, he bought a REAL pearl necklace for her—but he didn’t give it to her right away. He wanted to try something unusual. When he was tucking her into bed, he asked her if she would be willing to give back to him the costume necklace. (In his pocket, he had the pearl necklace ready to give to her.) Night after night, he asked her for the fake one, ready to give her the REAL one—and she just couldn’t part with it. But there came a night when the girl realized that her father loved her and always cared about what was BEST for her—and she said “Yes” when he asked if she would give back the old necklace. When she released it into his hand, he pulled out the necklace made of real pearls—shining and glowing in the dim light of her room. And, of course, she was absolutely delighted with it!
The father, meanwhile, was also delighted to see that his daughter was able to trust him with something so precious as her necklace…willing to trust his love and goodness enough to release her hold on something she loved.
This story reminds me of what God is always doing with his children:
- Encouraging us to let go of our grubby little “treasures” so that our hands are empty enough to receive the real treasures God has for us;
- Tearing down stuff that stands in the way of what God wants to build for us;
- Clearing out weeds & planting good seeds in the soil of our lives.
Our Scripture readings for today are about this very endeavor.
- Jeremiah is given words from God to share with God’s people—words that tell us about what God intends for us;
- Then Jesus shows us the very HEART of God in his healing of a woman who is bent over—healing her on the Sabbath Day, which violated the system of religion that was so entrenched that it valued Sabbath laws more than the needs of people!
So, what is God saying to us today? About the little things we as individuals need to let go of in order to receive something better?? About the systems that we have valued more than God’s precious children? We won’t get at all the answers, but we’ll get into the questions! Let’s go.
The Prophet Jeremiah lived 600+ years before Jesus. While he was quite young, he got a message from the Lord; he had an encounter with God. God said, “I knew you before you were born” and “I appointed you a prophet to the nations.” Of course, we understand a young man’s hesitation, and Jeremiah said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But God overruled his objection! “You shall go to all to whom I send you, and speak whatever I command you.”
We see the same hesitation in Moses who made excuses when God spoke to him from the burning bush, telling him to go speak to Pharaoh and bring God’s people out of Egypt. And God overruled him, saying, “You shall speak all that I command you.” His excuses evaporated.
Just a little side-note here. What excuses do YOU use when you sense that God is calling you to do something a little scary? And do your excuses hold water? Now, of course, as a preacher, I am supposed to have some trepidation when it comes to speaking in God’s name—and I do! But I am encouraged by God’s promise, “I will speak through you.” This is exactly what God promised to Moses, and to all the prophets, and to the young man, Jeremiah. “I am with you; I will speak through you.”
Then God tells Jeremiah of future intentions: to tear down, and to build up. “See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.
In Jeremiah’s day, the “Nations and the Kingdoms” referred to great international intrigue, to political gamesmanship going on with the Assyrians and the Egyptians and the Babylonians. And we know from history the accuracy of God’s words regarding plucking up, pulling down, destroying, overthrowing, as well as building and planting.
Jesus and Change
Now, zoom ahead 600 years to the time of Jesus. In Jesus, we see God in the flesh, a man who spoke God’s words. And as I have said before, when we see what Jesus did, and hear what he said—we get a glimpse into the very heart of God! We can observe God’s love for ALL God’s children. In today’s Gospel reading, we see a crippled woman who defied her infirmity and came to worship at the synagogue. She did not ask for healing, but she was called over by Jesus. And, after 18 years of living doubled over, she was HEALED! She stood up straight and began praising God! Anyone could see that God was actively present in that place.
Well, almost anyone. The leader of the synagogue apparently loved the system of religion that gave him his power, his position. Instead of seeing God’s loving power on display, he complained to those in attendance: “There are six days in which work ought to be done; come on those days and be cured, and not on the Sabbath day.” (He was judging Jesus for breaking the Sabbath law.)
[Doesn’t it make you wonder: WHO was it that decided that healing was work (and therefore NOT to be done on the Sabbath)?! If it’s GOD who does the healing, who are we to argue?! We certainly cannot say that God violates the Third Commandment, “Remember the Sabbath day, and keep it holy.”]
Jesus responded to this man’s heartless judgment with a logical argument. (Keep in mind: untying a knot was not allowed on the Sabbath.) IF we untie an animal on the Sabbath day (which is allowed), and lead it out to water, HOW MUCH MORE SHOULD THIS DAUGHTER OF ABRAHAM BE UNTIED ON THE SABBATH DAY?! This put his critics to shame, and the common people were rejoicing at what God was doing in their very midst! They, at least, had the capacity to see God’s love in action.
Jesus was trying to demonstrate that people are more important than systems. Some systems need to be torn down (in part or in whole) to be replaced by God’s best. That’s why the Presbyterian motto is “Reformed and always reforming.” The church must scrutinize itself in order to be certain that we are not impeding God’s workings! William Barclay observed (back in the 50’s): “Strangely enough, this ‘worship of systems’ commonly invades the church.
We see that, in both the passage from Jeremiah and the one from Luke, the theme is CHANGE IS COMING. Change is coming.
Life in the Age of Change
Many years ago, I flew to New Mexico in order to drive my dad to Elko for a visit. (He was on oxygen, and wouldn’t be allowed on a plane with an oxygen tank.) We drove through southeast Utah where he had been born. He kept commenting on how much had changed in the 80 years he had been gone. Our return trip yielded the same response, and we decided that the theme of our journey was “Change is only constant.”
God’s declaration to Jeremiah is that God is going to uproot—to tear down—to destroy—to overthrow. And then God is going to build and to plant.
This may be a comfort to those of you who feel personally uprooted, torn down, overthrown. If God is doing it, there’s a good purpose at work! The Psalmist has a graphic image in Psalm 29: “The plowmen plowed on my back; they made their furrows long.” In this image, there is the pain of being plowed, but there’s also the hope in what might be planted by the sower!
What about our awesome little church here? Are we facing change? You bet! And do we like it? Well, much of it is difficult for some, while other changes are more difficult for others. But the world we live in is different from the old days, and you and I are called to keep finding new ways to discover Christ’s mission for Christ’s church! (This is not OUR church, after all.) It’s distressing to see old, familiar things being uprooted, torn down, overthrown. But God promises to build and to plant.
I’ll finish today with a story that Jim Singleton tells. He was visiting the church in East Africa when he was taken to see a large warehouse. It was filled with pump organs, stacked three high, covered with tarps! His host explained that the Church of Scotland missionaries brought Christianity to the area, along with music (hymns) from their homeland. Missionary Aid Societies all over Scotland raised money to buy pump organs and to ship them to Africa so the missionaries could accompany worship! (The Africans had historically used drums and movement in their pagan worship—so these things were strictly forbidden!) But still, the church grew and the Gospel was received and eventually local, indigenous people began to assume leadership. In recent years, the African church had moved away from hymns and pump organs (the European style of worship) and into a more AFRICAN style—with drums and movement! So, the pump organs were no longer relevant. (But, out of respect for all those Scots who had given sacrificially to provide them, the pump organs were saved—and stacked up in the big warehouse!) Change may happen slowly, but it is inexorable!
Now, in two weeks, we are going to hear God send Jeremiah down to the potter’s house where he will see a vessel of clay being re-shaped for the maker’s purpose. And the church sings “Have thine own way, Lord, have thine own way. Thou art the potter, I am the clay.” Because it’s our job to look for God’s activity in the upsetting things going on around us—and to trust God with that change!
August 18, 2019
God’s Love-Song 10th Pentecost
Isaiah 5:1-7 Hebrews 11:29-12:2 August 18, 2019 Luke 12:49-56
Those of you who are familiar with J. R. R. Tolkien’s story of The Lord of the Rings—either the books or the movies—will remember a scene where Frodo and Sam are working their way toward Mount Doom. Struggling through difficult situations, they keep plodding along to the one place where they can destroy an evil ring that Frodo carries. They are weary of this quest, and discouraged because things get more dangerous with every step.
Then there is a shining moment when Sam Gamgee says this: “It’s like in the great stories, Mr. Frodo. The ones that really mattered. Full of darkness and danger, they were. And sometimes you didn’t want to know the end. Because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines it will shine out the clearer. Those were the stories that stayed with you. That meant something, even if you were too small to understand why. But I think, Mr. Frodo, I do understand. I know now. Folk in those stories had lots of chances of turning back, only they didn’t. They kept going. Because they were holding on to something.
Now, if you know the story, you know that Sam, in his own humble way, made it possible for them to reach their destination—even carrying Frodo for the last part of the journey! Reaching back to the old stories gave him the strength and confidence he needed for his story!
This scene kept coming to mind as I looked at our Scripture passages for today, especially the one from Hebrews. The writer knew the power of remembering the stories of our people! And the Isaiah passage speaks very poetically about “an unfolding love-story” between God and the People of God—a love story like many we hear about today, with ups and downs and betrayals and forgiveness and RESTORATION. It’s an unfolding story, not yet finished.
And then the writer to the Hebrews hearkens back to some major chapters in our story, how people of faith kept plodding along through the dark shadows and became…victorious. He then urges his readers to stay connected to all this history while we “run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.”
Just as the GREAT STORIES—“the ones that really mattered”—were a source of strength for the fictional characters of Sam and Frodo, you and I are strengthened and sustained by the stories of our faith. The ones we learned in Sunday School and Vacation Bible School and sitting on the laps of our grandparents. The ones we read in Guideposts and other devotional readings. The stories of God’s faithfulness to the people of God—taking us through the valley of the shadow—each generation being a “new verse” in God’s love-song for us.
The Apostle Paul writes that “we live by faith, and not by sight.” This is the faith that the writer to the Hebrews was talking about. “Now faith is being sure of what we hope for and certain of what we do not see. THIS is what the ancients were commended for.” Then he goes through a whole catalog of familiar events in which people by faith did various things God was calling them to do, and it all worked out in the end. Faith is being sure of God’s love and power and provision even when things around us look pretty “iffy.”
As Frodo and Sam were strengthened and encouraged by remembering their stories—you and I are encouraged as we are “surrounded by a great cloud of witnesses.” This is a poetic way of saying that you and I have a story—we’re IN a story—and we have the chance to be a great part of the story IF…
- If we lay aside every weight and the sin that clings so closely;
- If we run WITH PERSEVERANCE the race that is set before us;
- if we keep our eyes on Jesus, the pioneer and perfecter of our faith!
I love the way William Barclay writes about this soaring passage in Hebrews! He describes the “great cloud of witnesses” as a huge gathering of people in a stadium, and we are being watched and cheered on by them. He writes, “An actor would act with double intensity if he knew that some famous dramatic master was sitting in the stands watching him. An athlete would strive with double effort if he knew that a stadium of famous Olympic athletes was watching him. It is the very essence of the Christian life that it is lived in the gaze of the heroes of the faith who lived, suffered, and died in their day and generation. How can a person avoid the struggle for greatness with an audience like that looking down upon him?”
Then, we are supposed to “lay aside every weight and the sin that clings so closely.” You wouldn’t start a race with a heavy backpack on, would you? You and I have encumbrances to deal with before we run the race, so we can “travel light.” They might be habits or pleasures or self-indulgences or associations that hold us back, weigh us down.
Running the race with perseverance means more than just “hunkering down and enduring something until it’s over.” And it’s not a state of denial that lets us just skip over all the hard places. It is, instead, a resilient determination which goes steadily on and refuses to be deflected, staying with it until victory is achieved—even if we have to stop and rest occasionally. We have a “victorious perseverance!”
Then the writer to the Hebrews talks about Jesus, and holds him up as our example of one who persevered to victory. For the goal that was set before him, he endured all things; to win it meant the way of the Cross. He endured the humiliation of the Cross—and arose victorious! (Luke 12)
Which leads to the final point: We have in Jesus not just an example, but a living presence. Jesus is not only our inspiration and model—he is also our companion on the journey! Jesus gives us Himself, and he gives us each other. You see, friends: This race we’re running is not a competition against others as much as it is a cooperation—a “group excursion” in which we are helping each other to cross the finish line. As companions of Jesus, you and I are on an adventure of faith—we’re living the stories that continue The Big Story of God’s work in this world—God’s creation, God’s provision, God’s restoration.
Well, I want to finish this morning by telling you about my Uncle Ozzie, who was a Presbyterian pastor for many decades. While I was growing up, I knew him to be a loving, engaging, self-sacrificing, and inspiring person. Then, as I began my ministry 40 years ago, I often found myself asking, “I wonder how Uncle Ozzie would respond to this situation?” Ozzie loved Jesus, and he loved others without reservation or condition. And he’s one of the characters in The Big Story that makes me want to follow Jesus, to be on this adventure of faith.
Yes, friends. Sometimes the adventure is tough, and we have lots of chances of turning back, BUT we’re holding onto something, something worth holding on to—and we’re in it together! We are part of God’s Love-Song!
August 11, 2019
And God Keeps on Giving 9th Pentecost
Isaiah 1:1, 10-20 August 11, 2019 Luke 12:32-40
You’ve heard those old “Good news, bad news” jokes, right? Like the one where there are a bunch of men rowing a big galley to the beat of a drum, and the slave-driver has them stop long enough to make an announcement. “We’ve got some good news, and some bad news. First, for the good news: the Captain has ordered that every one of you is going to have STEAK for dinner! (Yea!!) And now for the bad news: after dinner, the Captain wants to go WATER SKIING!” (Yeah, groans are appropriate hereJ)
Well, today’s Scripture readings reminded me of this form of story, except that it’s more of a BAD NEWS/GOOD NEWS scenario. Isaiah announces the BAD news that God is fed up with people claiming to be God’s chosen ones, sacrificing animals to God and having BIG religious festivals—but NOT living lives that reflect God’s will. God is sick of it. And then, in our Gospel reading, Jesus gives us the GOOD news—that it is our Father’s good pleasure to give us the kingdom! Now, both Isaiah and Jesus tell us what to do in response to the messages they share, and both are messages of HOPE—the kind of message we need today. Let’s take a look.
God Is NOT Pleased
The message in Isaiah is first addressed to the Kings. They are, after all, the representatives of the people. But they have led the people astray by supporting the worship of the Ba’als!! Isaiah refers to them as “rulers of Sodom and Gomorrah”—cities that God had destroyed because of their incredible sinfulness.
But the people of Israel and Judah are guilty as well. After all, God never asked for their sacrifices! Through Isaiah, God says, “Trample my courts no more; bringing sacrifices is futile; incense is an abomination to me. I cannot endure solemn assemblies with iniquity…your hands are full of blood.”
It’s kind of an odd phrase, to say that one’s hands are full of blood. We say that when someone’s blood is on your hands, you are responsible for that person’s death. It reminds me of Shakespeare’s Lady Macbeth. She was a character who had supported her husband’s plot to kill the king, thus making him king (and her, queen). But, during the night, her conscience had her sleepwalking, trying to wash the blood off her hands, and saying, “Out, damned spot!”
When God says that our hands are full of blood, that means that our sins against each other are an outrage to God! And all the sacrifices and religious observances in Isaiah’s day are offensive to God, because people thought they could keep doing evil and somehow make up for it with their sacrifices!
So, the BAD NEWS is that God does not love that kind of religion, that style of behavior.
The Good News
More than 700 years after Isaiah, Jesus came and clarified what God is really like. In our Gospel reading for today, Jesus says, “It is your Father’s good pleasure to give you the kingdom.” Be ready to do God’s work. Now, friends,THAT is good news! Isaiah had tried to tell the people, “Though your sins are like scarlet, they shall be like snow. If you are willing and obedient, you shall eat the good of the land.” But Isaiah was largely ignored by the people, just like all the other prophets. So God had to become human in the person of Jesus of Nazareth, and make it clear to us!
Jesus says that God’s desire is to give us the Kingdom! There are other ways to say this:
- 1 Timothy 2:4 says, “God wants all people to be saved and to come to a knowledge of the truth.”
- Luke 15:7 says, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
- Throughout Scripture, it is clear that God is delighted when you and I make choices that are in line with God’s kingdom!
So, what do we do with the anger we hear in God’s voice in Isaiah? I think the answer is simple: God’s distress is just like that of any parent who wants the best for their children, only the children are not choosing the path that leads to LIFE. And sometimes they are doing things that are hurting others. Some of the most harsh words we hear from the mouth of Jesus are words of condemnation against anyone who causes little ones to stumble. “It would be better for them if a great millstone were fastened around their neck and they were drowned in the depth of the sea!”
What Shall We then Do?
In both our Isaiah passage and our Luke passage, we have a prescription for how to respond to God’s word.
- Wash yourselves; make yourselves clean; remove the evil of our doings;
- Cease to do evil, learn to do good!
- Seek justice, rescue the oppressed, take care of the orphan and the widow
- Give yourself away;
- Make heaven your treasure, not your STUFF (which will eventually be in someone else’s hands);
- Be ready for God’s activity, which sometimes comes at a surprising time
Both Isaiah and Jesus: IF you respond to God, life will be good!
I want to finish today by remembering Steve Martin’s character in the movie, “Roxanne.” He has a really long nose—a modern-day Cyrano de Bergerac—and at one point he is listing a bunch of ways to describe his nose. He says, “The Lord giveth—and he just KEPT ON givin’ didn’t he?!”
Well, I’m here to tell you that, YES! The Lord has kept on giving to you and to me! Jesus says that it is our Father’s desire to give us the kingdom. But even more than that: “God so LOVED the world that he gave his one and only Son, that whoever believes in him may not perish but may have eternal life.” That’s the punch line to our “bad news, good news” scenario…God gave because God loves us. God gave his Son. The proof of God’s amazing love is this: WHILE WE WERE YET SINNERS, CHRIST DIED FOR US. That’s how much God loves us!
August 4, 2019
What God Gives 8th Pentecost
Hosea 11:1-11 August 4, 2019 Luke 12:13-21
I’m sure you’re familiar with a quote by George Santayana, “Those who cannot remember the past are condemned to repeat it.” It’s a great way to remind ourselves to learn our history lessons, and to let history inform our decision-making in the present. Well, for the next five weeks, I am going to be 1. Reaching back into some of the more ancient history in our faith; 2. Listening to what ancient prophets had to say to the people of their day; and 3. Exploring what those crusty old proclaimers of God’s word might have to say to you and to me today!
Back in June, we had a chance to hear from Elijah and Elisha, and in the coming weeks we will hear from Isaiah and Jeremiah. Don’t worry! I’m not going to give you a “steady diet of Old Testament”…we’ll hold up these texts in parallel with passages from the New Testament. It’s my prayer that these ancient words won’t be dusty and musty and dry, but will be a lively part of the Living Word that God brings to life in us! Let’s take a look.
In order to hear what these prophets were saying, we need to understand the context of their ministry–what was going on in their world that God needed to address. We had a glimpse of it when we looked at Elijah and his battle with Jezebel back around 875 BC. The problem was this: Jezebel was a Phoenician princess, married to the crown prince of Israel, Ahab. When Ahab became king, Jezebel became queen. You know the name “Jezebel,” right? She’s famous for being one of the “Bad Women of the Bible.” Her name is synonymous with evil and wickedness. (I’m sure none of you has an Aunt Jezebel in your family!) But you know what? Jezebel was extremely religious!! Yes! And she was vitally interested in spreading her religion into Israel—the worship of Ba’al, or The Ba’als. These are Phoenician gods of success, gods that were believed to help commerce to prosper, rain to fall, crops to grow—and the worship of Ba’al was Jezebel’s home religion. She imported many priests of Ba’al into Israel and funded the construction of temples to Ba’al—then she launched a campaign to kill the prophets of the Lord and eradicate the worship of Yahweh, the God of Abraham, Isaac, and Jacob!
You can see why she is vilified in our faith tradition—and yet, one has to marvel at her single-minded determination to promote her faith! Just a little side-note: Elijah and Jezebel went head-to-head, with plenty of dramatic events unfolding—and then Jezebel died in the manner in which Elijah had prophesied she would meet her end.
But that was not the end of Ba’al worship in Israel. No, the prosperity gospel had taken hold of the people, and worshiping these “gods of success” continued even while the people still considered themselves to be the people of The Most High God. Interesting dichotomy.
150 years after Elijah, our Prophet of the Day (Hosea) enters the scene. God’s people have been running after false gods for several generations, and it’s time to give them a warning—as well as a glimpse into God’s own heart.
I love Frederick Buechner’s whimsical treatment of Hosea. He describes him as a fanatical prophet, “wearing a sandwich board that read ‘The End Is At Hand’ on one side and ‘Watch Out!’ on the other!” In chapter 1, God instructs Hosea to take a wife. (In politically correct language, “an adulterous wife.”) But there’s no getting around the real word. God told Hosea to marry a prostitute. Why?! Good question! As you read the book, you see that there is a similarity between Hosea’s relationship with his wife and Yahweh’s relationship with Israel. Here’s a thumbnail sketch of the first few chapters:
Hosea marries Gomer (yes, the same name as Gomer Pyle).
They have three children, and God instructs him to give them odd names. Buechner says that, every time the roll was called at school, Hosea scored a prophetic bullseye without even being there! The first son was named “Jezreel,” to remind the people of a massacre at Jezreel, signifying the coming defeat of Israel in the Valley of Jezreel.
Then a daughter was born and named “Lo-Ruhama,” which means “not loved,” indicating that God will no longer love Israel.
Then they had another son and named him “Lo-Ammi,” which means “not my people.” This reflects God’s statement, “You are NOT my people, and I am not your God.” Then the plot thickens.
Gomer chases off after her other lovers (just like the people of Israel were chasing after false gods), and Hosea is torn between his love for her and his disgust with her behavior.
In chapter 10, the Lord condemns Israel’s tendency to respond to prosperity with increased worship of the Ba’als! Here’s how Hosea says it: “Israel was a spreading vine; he brought forth fruit for himself. As his fruit increased, he built more altars (to Ba’al); as his land prospered, he adorned his sacred stones.” Just like Hosea, God suffered when his beloved was unfaithful.
Then Gomer got into big trouble. She ended up being enslaved to a creditor. The Lord told Hosea, “Love her, as the Lord loves the Israelites, even though they turn to other gods.” So he bought her for 15 shekels of silver and a large measure of barley. He ransomed her.
Then we come to the passage in today’s lectionary. God is expressing love for Israel, as well as the pain of having them chase after the Ba’als. With anguish, God announces that Israel will suffer foreign invasion (which indeed happens later). But God is not ready to give up on Israel. “How can I hand you over? How can I treat you like Sodom and Gomorrah? My heart recoils within me; my compassion grows warm and tender.” Then God expresses the hope that, after they suffer these disasters, the people will come back to God.
In Buechner’s whimsical treatment of Hosea, he says that the Prophet changes his sandwich board to read “God is love” on one side and “There’s no end to it” on the other. His experience with Gomer taught him about the deep pain God feels when we are unfaithful.
Now we are going to zoom ahead 700 years to see how Jesus dealt with a similar problem. Ba’al worship has long been out of fashion, but the basic sin of GREED (which is what fueled the worship of those false gods of success) is still a problem! Jesus says, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” To illustrate, he told a story about a rich man who harvested a great crop, and his only thought was about how to keep it all for himself and live the high life. But God says, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich toward God.
Do you see God’s sadness here? God sends blessings upon blessings to you and to me, and (all too often) we are more excited about the gifts than we are about the Giver. What God gives is an opportunity to be in relationship with God—to have a life-giving connection in which we receive God’s blessings and harvest a great joy by 1. Being God’s people; 2. Serving God’s purposes (which are aligned with God’s will and connected to God’s people).
I want to conclude today by pointing to this banquet table in front of us, The Lord’s Supper. It represents all that God wants to give to us.
- It speaks of the ransom from our sins (just as Gomer was ransomed from her enslavement).
- It embodies the new life in Christ that comes, not as a prize that we have won, but as a simple gift from a loving God.
- It serves as a reminder that God is ready to go to extravagant lengths to pull us back from the brink, to save us from our folly.
- And it encourages us to let go of our fears and trust our well-being into the hands of the One who has been looking out for us all along!
July 28, 2019
Keep Living in Prayer 7th Pentecost
Psalm 85 Colossians 2:6-19 July 28, 2019 Luke 11:1-13
Last week, our key idea was to “keep choosing Christ.” This week, the topic is “Keep Living in Prayer.” Prayer is central for the Apostle Paul. In fact, in his first letter to the church in Thessalonica, he instructs them to “pray without ceasing.” Sounds impossible, doesn’t it? My prayer times always seem to be pretty short, so “praying without ceasing” goes beyond my imagination. I can imagine using all kinds of opportunities to pray, like the folks who use their morning commute to take to God the things that are coming up in their day. (I can pray while I drive, but I have to keep my eyes open!)
Of course, when she’s riding with me, I know my wife is in prayer. Occasionally her foot hits her imaginary brake or her hands fly out to brace for impact—but I’m sure she’s praying!
It reminds me of the state trooper who had to pull a car over for driving TOO SLOWLY. “Ma’am, did you know the speed limit is 75 here—and you were only going 42?” She replied, “I SAW the speed limit sign, and it said 42!” He responded, “Actually, Ma’am, this is HIGHWAY 42, and you must travel at least 55 mph.” He let her off with a warning, and turned to walk back to his car, when he noticed a woman in the back seat looking as white as a ghost. “Are you okay, Ma’am?!” She told him, “We just turned off of highway 102!”
Well, maybe it’s a good idea to pray whenever we ride with another person! We can make use of odd little moments throughout the day.
Our Gospel reading for today focuses on prayer, which I believe to be one of the ways we keep choosing Christ, choosing to stay connected. You see, Jesus tells us something about the posture of prayer—our attitude toward God and our practice of talking to God—and listening as well. Jesus is showing us how we can make prayer a regular, natural part of our daily life. And then Paul builds on it with his encouragement to continue to live our lives in Christ! Here are his words: “Continue to live your lives in him, rooted and built up in him and established in the faith.” Rooted. Built up. Established.
This visual imagery reminds me of a climbing vine we bought in Elko, thinking it would climb up and cover a pergola Melissa’s step-dad built for us. We bought the plant in the fall, and we kind of forgot to put it into the ground next to the pergola. In fact, it stayed in its little plastic pot, and the wind blew it over, and the ice and snow of an Elko winter covered it up.
In the spring, the snow melted and I said, “Oh, shoot! There’s that little plant. It’s probably dead.” But I planted it (just in case it was still alive), and that little vine TOOK OFF! It grew so fast you could almost sit and watch it go! Eventually, it got to the point where I had to use the electric hedge trimmers to lop off the tendrils that were reaching everywhere, wrapping around anything they could get ahold of!!
It was amazing. Once it got well-rooted, it was vibrant and thriving! Paul says that you and I are to be “rooted and built up in Christ,” and that this provides a safeguard from falsehood, things that can trip us up. What kinds of things trip us up?
He mentions “philosophy and foolish deception.” He talks about human tradition which has been falsely elevated to “truth.” And Paul says that ritual activity is NOT a substitute for a relationship. Then he specifically names 1. Food and drink laws; 2. Festivals; 3. New Moons; 4. Sabbaths. (NO, these were the things which the Pharisees treasured!) Instead, he advises “Stay rooted in Christ!”
I love this imagery, taken directly from people’s familiarity with gardening and caring for trees and vineyards. You’ll remember that Jesus used that familiar imagery when he said, “I am the vine, you are the branches. Cut off from me you can do nothing.” The idea here is that, IF we are connected to Christ, we will bear fruit. So it’s important to keep seeking that connection. And prayer is one way to do it.
In our Gospel reading for today, we hear the Disciples ask Jesus, “Teach us to pray.” So, he gives them a model prayer that has been spread around the world, and we know it as “The Lord’s Prayer.”
And THEN he shares a story that illustrates the importance of PERSISTENCE in prayer. A person goes to a friend in the middle of the night, asking to borrow bread to provide hospitality to a weary traveler. And, even though the friend is reluctant, persistence pays off.
(ASIDE—Jesus is NOT suggesting that God is like this reluctant friend, and that you and I have to keep banging on the doors of heaven in order to get God interested in our prayers. Of course not! It’s just a story about perseverance, even when we don’t get an answer.)
And then, in our text, Jesus tells his Disciples this: ASK and you will receive; SEEK and you will find; KNOCK and the door will be opened to you. Then he goes on to clarify that God is better than any human parent. “If your child asks for a fish, would you give ‘em a snake?! And if they ask for an egg, would you give ‘em a scorpion?! Of course not! And if you, being evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask?
I was recently reading some great theology (known to most as Calvin and Hobbes), and Calvin has asked his mother for a flame-thrower! She tells him NO, and then he looks at her with big, sad eyes. She responds, “Not even BAMBI EYES will work!” Good parents only give good gifts to their children.
That’s why we say with confidence, “God will only give us that which is good for us.” So, if God is not giving you what you are asking for, it’s possible that what you desire is not what is best for you. Hmmmm. Disappointment is part of the life of prayer.
Some of you may remember a song by Garth Brooks that was popular several years ago: “I Thank God for Unanswered Prayer.” The basic message of the story is about a fellow who had a serious crush on a beautiful girl at his school. He used to pray and pray that they would end up together. Well, it didn’t happen, and that was disappointing. But years later, the songwriter was able to say, “I Thank God for Unanswered Prayer,” and all he had to do was to look at his wife–and their kids–and understand that God had something BETTER for him!
And when I am disappointed, I remind myself of the advice from Proverbs: “Trust in the Lord with all your heart, and do not rely on your own understanding. In all your ways acknowledge God, and God will make straight your paths.” Don’t rely on your own understanding!
Clearly, we all have a lot to learn about living a life of prayer! Consider this essay on prayer by James, found in chapter 5: “Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore, confess your sins to one another, so that you may be healed. The prayer of the righteous is powerful and effective.”
Now, friends, it is important that you do NOT misunderstand what James is saying here. He’s NOT saying that, if you don’t get what you pray for, then you don’t have enough faith, or that you are not good enough, or whatever! Remember—disappointment is a part of the life of prayer. So it’s best to pray the prayer that never fails: “Thy will be done.” Then God will do what is best for all concerned.
You know, Jesus told a story about two men who went to the Temple to pray. One of them was a Pharisee (considered to be the holiest people around), and the other was a tax collector (considered to be scum because of their cooperation with the Romans).
- The PHARISEE, standing by himself, was praying like this: “God, I thank you that I am not like other people: thieves, rogues, adulterers…or even like this tax collector. I fast twice a week; I give a tenth of all my income.” (Sounds kind of smug)
- The TAX COLLECTOR, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner.”
- Jesus said, “I tell you, this man went down to his house justified (which means that he was made right with God) rather than the other (who thought he was right with God); for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
Friends, IF our prayer life reveals that we are acknowledging OUR NEED, and relying on God’s abundant provision—we are in a right relationship with God!
I want to finish today by looking at what to do about ISIS and al Qaida and other people who don’t want to talk, don’t want to cooperate in finding peaceable solutions—all they want to do is KILL us. What is the Christian response? Well, they have declared themselves to be our enemies! And the Scriptures are clear: by loving them and praying for them, we will heap burning coals upon their heads (and remember, burning coals is an imagery of cleansing and purifying, not punishment).
So we are being called to do the impossible: to pray for our enemies, for their eyes to be opened to the truth, for the miraculous healing of their hatred. And you and I can only do this if we are rooted in Christ!
It helps me to imagine the Christians in Damascus who had heard that Saul was getting ready to come and arrest all of them. Back then, he was the “enemy of Christ,” and they must have started praying for him. The Risen Christ met him on the road to Damascus and the world is a better place because faithful followers, rooted in Christ, prayed for a man who had declared himself to be their enemy!
July 21, 2019
Keep Choosing Christ 6th Pentecost
Colossians 1:15-28 July 21, 2019 Luke 10:38-42
One day, a woman was having her hair done at a salon, and the conversation turned to God. The hairdresser voiced her belief that there must not be a God, because there was so much tragedy in the world—people being ill, children being abused, violence happening everywhere—you get the idea. “There must not be a God because God wouldn’t allow these things to happen.” The woman getting her hair done didn’t agree with this view, but she just didn’t know how to respond.
She left the salon and, as she walked down the street, she saw a woman who was dirty and disheveled, her hair oily and limp. Now she knew what to say to the stylist, and returned to the salon. “I have proof that there aren’t any hair stylists!”
“What are you talking about?! I’m a hair stylist! I wash and cut and set and perm hair all the time!”
“Well, I just saw a woman on the street whose hair was dirty and unkempt!”
The stylist replied, “Well, she needs to come to me!”
Our scriptures today are about the God who is always waiting for us, always choosing us, always saying, “Come to me,” but NEVER forcing a relationship with us! God gives US the choice to seek God or not, to listen or not, to obey or not. I want to focus today on: 1. The REASON to keep choosing Christ and 2. A WAY to keep choosing Christ. So I invite you to explore these texts with me.
Choices made FOR you
It’s a fact of life that many choices are made FOR you, on your behalf. Some of these come from the circumstances of your birth, while others are the laws of the state, and still others things beyond our control.
There are choices your parents made for you when you were young. Many of you were baptized as infants—without your consent! Your parents made promises to raise you in a Christian home, and your church promised to nurture and love you into the Kingdom.
In our faith’s ancient tradition, parents chose circumcision for their boys, to be a sign that they were part of the family—and those boys would (hopefully) one day confirm that decision by going through Bar Mitzvah, becoming “A son of the commandment,” or “a son of righteousness.”
Anyone baptized as a child or infant will have an opportunity to confirm their baptism when they get to the age of accountability. The first choice was made by our parents, and the second choice is ours.
Then, as part of the church, you and I are encouraged to Keep Choosing Christ.
Why Choose Christ?
Our passage from Paul’s letter to the church in Colossae says that Jesus is the perfect manifestation of God. In other words, to see what God is like, we only need to look at Jesus. In him we see the personal characteristics of God.
Jesus shows us not only what God is; he also shows us what you and I were meant to be! In Jesus, we see humanity as God designed it! Again, he shows us what we were meant to be.
He goes on to write, “In him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile us to himself by making peace through the blood of his cross.”
So, why do we need this? It says that we were once estranged and hostile in mind, doing evil deeds. (Enemies of God.) But now He has reconciled us in order to present us holy and blameless and irreproachable before God. (Amazing!) And he adds a proviso: Provided that we continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel.
Paul is describing Jesus as our ADVOCATE, one who is ready to “speak up on our behalf.” He is presenting us as clean and pure because of his reconciling work on the cross! And Paul urges us to Keep Choosing Christ, to be steadfast in the faith.
A WAY to Choose Christ
Our Gospel reading for today shows us Jesus in a familiar place—the home of Lazarus and his sisters, Mary and Martha. This is the scene for many revealing events in the Gospels. This is where Lazarus was later raised from the dead. It was where Mary re-enacted the anointing of Jesus’ feet, just as she had once done in the city of Nain when she first decided to choose Christ. But today’s text is the first visit of Jesus to this household, and it illustrates two very different ways of relating to him.
There is “the Mary way.” Mary sat at the feet of Jesus and listened to what he was teaching.
And there is “the Martha way.” Martha was busying around, preparing a meal, making her guests welcome. But the text says she was “distracted by her many tasks.”
Now, when Martha came to Jesus to complain that Mary was not helping her with her tasks, Jesus said, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”
Maybe a loaf of bread and some cool, clear water would have been enough of a meal. Maybe Martha was too concerned to provide a fancy meal, going to unnecessary lengths and bother. But Jesus didn’t say that what Martha was doing was bad—he just said that Mary’s choice was better. It puts into perspective our attitude about getting busy in our service of Christ compared with just being with Christ, listening for the guidance of the Holy Spirit. It’s actually tempting to get involved with busywork for Christ. It gives us a sense that something is getting done. But we are also called to set aside time for prayer, for Scripture, to make sure we are not just rushing off to do what we think needs doing. Some people like to picture Jesus sitting across from them in an empty chair, and they tell him what’s on their heart, and they listen for what he might say. (Different things work for different people.)
The point is: doing things for Jesus is good, and spending time with Jesus is even better.
I’ll conclude this morning by going back to the Apostle Paul. He writes this letter to the church in Colossae while he is in prison, and he tells them that he rejoices in his sufferings! He holds himself up as one who has Kept Choosing Christ, and makes it clear that the joy of his life is that he is helping them to mature in Christ.
He says pretty much the same thing to the church in Ephesus: “Building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” I love his use of the word “maturity.” Maturing is a process, and each of us is in the process of growing into the full stature of Christ. Sometimes it’s two steps forward and one step back, and even sometimes a LARGE step back—but Christ keeps choosing us.
KEEP CHOOSING CHRIST!
Pastor Pat Mecham, Spanish Springs Presbyterian Church
June 23, 2019
In Your Right Mind 2nd Pentecost
1 Kings 19:1-15a June 23, 2019 Luke 8:26-39
Have you ever had experiences in which you felt like a stranger in a strange land? Where maybe you wondered if you were in a dream? Where things didn’t make sense as much as they normally do? A time when you might say, “We’re not in Kansas anymore, Toto!”?
I spent a summer in Georgia when I was 19, and the weather and the local attitudes and the strange speech all made me feel kind of “alien.” A few years later, I did a year of graduate study in Scotland—another opportunity to stretch and grow in appreciation of a different culture. Then I transferred to Princeton, New Jersey. I felt more alien there than I had anywhere! People were rude, their speech was hurried, their driving was insane—and it got even worse whenever I left the campus!
Today, I would like for you to remember your experiences of feeling “alien” as we look at our Scriptures. They both refer to events that happened when God’s servants ventured into strange territory—strange both geographically and otherwise. Let’s take a look.
Our passage from 1 Kings shows us Elijah heading out into the Wilderness. You might call this chapter in his life “The thrill of victory and the agony of defeat!” He had just triumphed over the prophets of Baal in an epic showdown of the Gods—and Yahweh showed up in a powerful way. That was the triumph. But then Jezebel (the queen who had imported Baal worship) found out that her prophets had been destroyed, and she held Elijah responsible for it. She swore that she would have him KILLED! And Elijah ran for his life. That was the defeat.
After he had gone a day’s journey, he was ready to give up. He prayed, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” An angel came to him two times, bringing bread and water—to give him strength for his journey. And after 40 days and nights he came to a cave at Mount Horeb.
And it is there that God spoke to Elijah.
“What are you doing here, Elijah?” It seems that he had been asking himself the same question all along his journey. His response to God seems a little rehearsed: “I’ve done everything I can to serve the Lord, but everyone has gone to the dogs and they’re trying to kill me.”
God speaks again.
“Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” A great wind blew up, and then an earthquake hit, and then there was fire. But the Lord was not in the wind, nor the earthquake, nor the fire. Then came the sound of sheer silence, and Elijah went to the mouth of the cave. The Lord spoke again, “What are you doing here, Elijah?” And he gave the same LAME response. And the Lord told him, “Go, return on your way to the wilderness of Damascus.”
What we see here is a time of weakness and questioning for Elijah—a time of hesitation. We are privileged to see a snapshot of one chapter in the spiritual journey of this amazing Prophet of God. It gives us a reassurance that being on the journey is a good thing. There are “highs” in our Christian adventure—and there are certainly “lows,” and it’s all part of the journey. Next week, we’ll get to see another part of Elijah’s journey of faith—a strong, victorious, and glorious moment!
In our Gospel reading, Jesus goes to the Decapolis, a region of ten cities east of the Sea of Galilee. This is a predominantly GENTILE region, although there would have been Jews living there. This would have been an excursion of “a stranger into a strange land.” I suspect the Disciples were a little nervous to be there. But I can see two reasons why Jesus took them there:
- There were Jews in the area, and they needed to meet the One who was the fulfillment of their messianic hope;
- Jesus wanted to show his Disciples that God cares for Gentiles!
When they crossed the Sea of Galilee, they encountered a man (Jew? Gentile?) who was possessed by demons. He wore no clothes; and he lived among the tombs. Jesus commanded the unclean spirit to come out of him, and he fell down before Jesus and shouted, “What have you to do with me, Jesus, Son of the Most High God?!” Jesus then asked him, “What is your name?” The answer: “Legion,” meaning that many demons were possessing him. (I’m sure the Disciples were in unfamiliar territory at this point!)
Jesus sent the demons out of the man, into a herd of pigs, and they rushed down the hill into the lake and drowned.
The people from the city came, upset that the pigs had been destroyed. They saw the man who had formerly been possessed by demons, and he was sitting at the feet of Jesus. He was clothed, and he was in his right mind. And the people from the city were AFRAID. People came from the surrounding territory, heard what had happened, and THEY WERE AFRAID! They all asked Jesus to leave themL
So Jesus got into the boat to leave, and the man begged that he might stay with Jesus—sounds like he wanted to be a Disciple! But Jesus gave him a mission: “Go, return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the city how much Jesus had done for him.
By the way–we know that his mission was a success, because when Jesus returned to the area, people were excited to hear him. The fear was gone. One of the “feeding the multitudes” events happened in this Gentile territory, and Jesus healed many people!
These are examples of people of God heading into strange territory. It’s actually a tradition in our story of faith! God takes us to places that are strange, even frightening, and God’s purposes are fulfilled in us.
When the captives were taken from Judea and hauled off to Babylon, they were dismayed. Psalm 137 commemorates that event: “By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’ But how can we sing the songs of the Lord while in a foreign land?!” This question is answered by our texts for today!
- Elijah goes to foreign territory when his boldness has melted into craven fear. (This is very atypical for Elijah!) He is in a physically alien land with wind, earthquake, fire. But the still, small voice of God is with him there!
- Jesus goes to the Decapolis where he is interacting with folks, most of whom have no background understanding of our faith story. He leaves when requested to do so, but not before giving a commission to a man he has healed—a man who prepared the way of the Lord before he returned to the area.
- When Jesus told this man to stay in his home territory and tell everyone what God had done for him, he was, in a way, being sent into foreign territory. The geography was familiar, but his new perspective made him a stranger in his own land.
Friends, sometimes God sends us into foreign territory. It might be far away, and it might be right in our own backyard! It’s quite possible that we will feel strange and “out of place.” It might be a time when we feel weakness, hesitancy, doubt.
But we can choose to “sing the Lord’s song in a foreign land!” Perhaps we’ll be like Elijah who had an existential crisis—and God sent him further along into the wilderness in order to bless him.
Or perhaps God will send us on a more short-term mission into “foreign territory” in order to plant some good seeds. It could be the headwaters of the Amazon River in Peru; it could be a “foreign” place right here in our community, maybe the place where we live or work—commissioned by Christ to plant some good seeds.
Whether we are at home or in a distant land, you and I can always be “in our right minds” when we make God our Center; when we choose to let God use us for God’s purposes; when we intentionally deny our fear and put our trust in God.
June 16, 2019
Waiting for God Trinity Sunday
Psalm 8 Romans 5:1-5 June 16, 2019 John 16:12-15
In the 1950’s, Samuel Beckett published an absurdist play—absurdist. The play is titled “Waiting for Godot.” It has two strange characters hanging out on a roadside by a sickly tree, and both are waiting for someone named “Godot.” Their conversation rambles and some other characters appear then leave, but these two wait with hope. At the end of Act I, a boy appears and tells them that Mr. Godot is not coming today, but that he will surely come tomorrow. That’s the end of Act I.
In Act II, it’s pretty much the same thing, with a few differences. And again, the boy appears and informs them that Mr. Godot is not coming today, but that he will surely come tomorrow. One of the men says, “Well, shall we go?” The other replies, “Yes, let’s go.” They do not move—the curtain comes down—and it’s the end of the play!
Well, I WARNED you that it was ABSURDIST!! It’s no surprise that people have often asked, “What does it mean?” But the playwright always refused to interpret, saying, “It means what it says.”
The Theater of the Absurd has never been so concerned about meaning as it is about feelings and impressions. I got the impression when I read this play that these two fellows are fools to believe that Mr. Godot is EVER going to come—that their hope is out of touch with reality. And it’s interesting to me that, if you took the “ot” away from the end of Godot, it would read “Waiting for God.” There ARE folks who think that you and I are fools to believe that 1. God is ever going to act, and 2. That God is ever going to answer our prayers. They believe that OUR hope is out of touch with reality.
Our Scriptures for today all serve to encourage our HOPE. The Psalmist writes about the overwhelming majesty of God and the MARVEL that God even cares about us—cares so much that we are crowned with glory and honor. In the Gospel reading, Jesus tells us that we will gradually grow into that for which we wait, being guided by the Spirit of Truth. And Paul, in his letter to the Romans, puts our hope front and center when he proclaims, “We boast in our hope.” This is hope that carries us through our suffering, and suffering produces endurance, and endurance produces character. And, at the end of this process, character produces even more hope—a hope that does not disappoint us.
I want to explore this idea of Suffering. A question I often hear is, “Why does God allow suffering?” Now obviously, much of our suffering is caused by our choices. But the rest—seemingly inexplicable suffering—we don’t understand why. But we have seen that it is the only way to achieve some very important things.
We also understand that God suffers with us. God is NOT remote, just watching us deal with our difficulties. No, the cross reminds us of God’s willingness to suffer for us, with redemptive suffering. We understand God to be full of compassion, which literally means “feeling with.” God suffers with us.
The Christians that Paul was writing to in Rome anticipated the imminent return of Christ. And, as they waited, they suffered for their Christian faith. They must have been asking, “How long, O Lord?!” Paul himself knew the meaning of suffering. We read in 2 Corinthians 11: “I have worked much harder, been in prison more frequently, been flogged more severely, and have been exposed to death again and again. Five times I received from the Jews forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.”
Don’t get the wrong idea here! Paul was not throwing himself a “pity party”! He is simply illustrating that he knows what suffering is. He would acknowledge that your suffering is real and not to be discounted. And his point is that, in all his suffering, he has never lost HOPE. No. He tells the Romans that suffering produces ENDURANCE.
I once read some research in which pigeons were in cages with food dispensers. The pigeons learned that, when they pecked on a lever, food would come out. One control group got food every time they pecked the lever. The second control group got food at first, and then it would only occasionally come out as they pecked and pecked.
Then the researchers stopped the flow of food for both groups. The pigeons who were accustomed to getting food every time they pecked soon stopped pecking. But the second group had learned perseverance, and they kept pecking long after the first group had quit!
This research has interesting insights for understanding human beings. We see that some people are OVERCOMERS while others are helpless victims. Take those who grew up in the Depression Era. They knew what it was to go without. They developed a work ethic, and had an appreciation for everything they had. Then take those of us who were raised with everything given to us. We are like the pigeons who always got food every time they pecked! We always have an expectation of someone to give us something. And when nothing comes, we crumble. We have yet to develop endurance.
Paul says that endurance produces character. The whole subject of character will require another sermon someday. But today I want to focus on one thing that people of character display: a sense of humor. People with a sense of humor have experienced suffering, and their endurance helped contribute to it! It’s as if their lives have become “a comedy of errors” and they have to laugh, “Well, what ELSE can go wrong?!”
Someone once remarked to a person who had endured much, “I can’t believe you have carried your sense of humor through all this!” And the person responded, “Oh, well, actually my sense of humor has carried me!” Groucho Marx was a person who suffered, but was hilarious. Here’s a sample: Leo Rosten once got a letter from Groucho Marx: “Dear Junior: Please excuse me for not answering your letter sooner. But I have been so busy not answering letters lately that I have not been able to get around to not answering yours in time. Love, Groucho.” Talk about absurdist!
Character is not something that can be achieved through study or reflection alone. (Philosophy students don’t actually adopt the philosophies they study.) But those who make decisions and experience life and choose their response to the uncontrollable events of life—these are people who develop Character.
In the Bible, the word “character” is always a positive thing, like “a person of noble character.” It means someone who is fully developed. Someone who exhibits desirable virtues. Someone who produces the fruits of the Spirit—love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. As Jesus says in our Gospel reading today, “When the Spirit of Truth comes, he will guide you into all the truth.”
Let me finish with this thought: as we mature in our Christian faith, we learn patience (one of the fruits of the Spirit).
In His time, in His time, he makes all things beautiful in his time.
Lord, please show me every day, as you’re teaching me your way,
That you do just what you say, in your time. (Diane Ball)
Patience means learning to persevere when things don’t go our way! You and I are called to live a life of HOPE through our suffering, through our uncertainties, much like little seeds waiting in the soil through the long winter, trusting that our Gardner will have us sprout up into the truer reality than that which we now know.
They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles. They shall run, and not grow weary; they shall walk and not faint. Teach me Lord, teach me Lord, to wait.
Prayer: God, when we are having fun, time seems to fly past us so quickly. But when things are difficult, the days feel long and the nights even longer. Help us, God. Help us to remember that you cherish us, that you suffer along with us. Help us to grow as we endure, and be our HOPE. We ask in the name of Christ, Amen.
June 9, 2019
Experiencing God’s Presence Pentecost
Psalm 104:24-34 Acts 2:1-21 June 9, 2019 John 14:8-17, 25-27
Wishing to encourage her young son’s progress on the piano, a mother took her boy to a piano concert by Ignacy Jan Paderewski, the famous Polish pianist. After they were seated, the mother spotted a friend in the audience and went down the aisle to greet her.
Left to his own devices, the little boy soon discovered a door marked “NO ADMITTANCE” and he explored his way onto the concert stage. Finding a piano behind the stage curtains, he began to practice. The lights dimmed and the concert was about to begin. The mother returned to her seat to find the child missing! Suddenly, the stage curtains parted to reveal the impressive Steinway grand piano with the missing child gently picking out “Twinkle, Twinkle, Little Star.” Then Paderewski, the piano master, made his entrance and quickly moved to the piano, whispering into the boy’s ear, “Don’t quit; keep playing.”
Paderewski leaned over the boy, filling in a left hand/bass part while the boy kept picking out his version of the melody. Then, with his right hand, Paderewski added a running obbligato to this duet. Together the old master and the young novice transformed what could have been a frightening situation into a wonderfully creative experience!
The audience was so mesmerized that they could not later recall what else the grand master had played that night. Only the classic “Twinkle, Twinkle, Little Star” was the talk of the town.
I tell this story because it reminds me that our infinite God chooses to work with finite mortals through the power of the Spirit. Today is Pentecost Sunday, an annual celebration of a fulfillment of an old promise—the promise that God’s people would be empowered, would be partnered with God in doing Kingdom work.
Our Scriptures for today focus on 1. The dynamic power of God and 2. How God is revealed through his glorious acts and 3. How you and I are forever different when God abides with us.
God’s Deeds of Power
Every year, we hear the story of Acts 2—God’s Holy Spirit filling the Apostles and sending them out with a passion for sharing the Gospel. It’s a great event, often called “the Birthday of the Church.” But God’s Spirit has always been active, mentioned as part of the process of Creation and seen in the characters filling our Scriptures. But the Day of Pentecost was extraordinary. The Spirit molded them into a community, bound together by the same mission as they went out into the streets and proclaimed God’s mighty deeds of power. They talked about the resurrection of Jesus, but they demonstrated God’s power in their own lives! Remember, these were folks who had been hiding in fear, and were now propelled outside, proclaiming Jesus in public!
It brought to mind the prophet Joel and his message from God, “In the last days, I will pour out my Spirit.” Jesus had instructed them, “Wait in Jerusalem until you have been clothed with power—and then you will be my witnesses!”
Show Us the Father (John 14)
Our Gospel reading today gives us some interesting background information through some of the teachings that Jesus had shared. They were triggered by the request from Philip, “Lord, show us the Father, and we will be satisfied.” At first, Jesus seemed to be a little put out with Philip when he says, “Have I been with you all this time, Philip, and you still do not know me?!” Then he makes it into a teachable moment, and tells them, “Whoever has seen me has seen the Father.” And he goes on to say (and this goes hand-in-glove with Pentecost), “Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.”
Because I am going to the Father.
Jesus told them more than once that he was going to go away, but that they did not need to worry because the Father would then be WITH them in the person of the Holy Spirit. He says, in the very next chapter of John, “When the Advocate comes, whom I will send you from the Father, the Spirit of truth who comes from the Father, the Spirit will testify on my behalf. You also are to testify because you have been with me from the beginning.” According to Matthew, the last thing Jesus tells his disciples is, “Remember, I am with you always, to the end of the age.”
It is clearly the expectation of Jesus that his followers will be filled with God’s Holy Spirit.
The Power to Will and to Do
So the question that hangs with me is this: IF Jesus intended that I be filled with God’s Spirit, and IF he promised that I will do even greater works than he has done, then WHAT HAPPENED? I am a follower of Jesus, but I’m not seeing those amazing works in my life.
And maybe that’s the answer right there—I am not seeing the miracles that God is working through me. Perhaps it’s because I am expecting something sensational. Or maybe it’s because I, in my smallness, am not capable of perceiving the wondrous things God is doing all around me.
I find myself directed to Philippians 2:13 “It is God who works in you to will and to act according to God’s good purpose.”
Oh! It’s not about me! It is God who is at work in me, accomplishing the purposes of God (not MY purposes).
And God works in me to WILL. Interesting. I don’t know about you, but my will is almost totally self-consumed. Only God makes it possible for me to see others. Only God’s power working through me can help me to WANT to work for God’s Good Purpose!
So God is working in me to want and to ACT. And there’s another problem. There are so many times when I feel just like Paul when he says, “That which I want to do, I don’t do; and that which I know I should NOT do, that’s exactly what I do! I am the chief of sinners.”
And yet God’s power IS working through me, and through YOU. I have to keep hanging on to that line from Ephesians 3:20 (which is the theme verse for our Vacation Bible School this year!) “God is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” God’s power is at work within us!
I will finish today by taking us back to that young piano player, surrounded by the great virtuoso Paderewski. The boy kept playing, and the Master made it magnificent!
Friends, God keeps whispering in our ears, “Don’t quit; keep going.” You see, God takes our tiny willingness and MAGNIFIES it; God takes our tiny strength and suddenly, IT IS ENOUGH. GLORY TO GOD!
June 2, 2019
All ONE at the Table 7th Easter
Psalm 97 Acts 16:16-34 June 2, 2019 John 17:20-26
In 1994, the world was shocked by an ethnic genocide in Rwanda. The Hutus killed more than 800,000 Tutsis, along with many moderate Hutus. The slaughter lasted for 100 days, but the pain of that event still lives to this day. A young Tutsi woman, Immaculee Ilibagiza, shares her experience:
“My family urged me to run and seek shelter in the home of a local pastor. I hid with seven other women in a tiny bathroom in the Hutu pastor’s house, concealed behind a large wardrobe.
“Many nights, we heard the mob surrounding the house, hunting for Tutsi. ‘We are looking for you, Immaculee Ilibagiza!’ I heard a voice call out one night. Chills ran up my spine. I knew then that the rest of my family had been killed. And when we emerged 91 days later from Pastor Murinzi’s bathroom, it was confirmed. They were all gone.
“In those three months confined to Pastor Murinzi’s bathroom, I prayed and meditated. I gave myself over to God completely. I reflected on the Beatitudes. Blessed are the peacemakers; for they shall be called children of God. If I survived the genocide, I told myself, I would strive to be a peacemaker.”
After the war, she went to the capital and worked for the UN, but she was plagued with sorrow and nightmares. She prayed for relief. And one night she had an amazingly vivid dream in which she saw her family, all well, and her brother called out, “Hey, Immaculee! You’ve been gloomy far too long and must stop all this crying. I know how much you miss us, but we are at peace, in heaven. Now, you must heal your heart.” She woke up calmer and knowing what she had to do. She had to return to her village.
She went to the prison to confront the leader of the gang who killed her mother and brother. The man in charge of the prison had lost four of his six children in the slaughter. Through his interrogations, he knew which killers had murdered whom, and he asked her, “Do you want to meet the leader of the gang who killed your mother and brother?”
“Yes, sir, I do.” She watched as they brought in a disheveled old man, who had formerly been a nicely-dressed businessman, a man whose children she had played with in school. And she realized it was his voice she had heard calling her name when she was in hiding.
He stumbled onto his knees and stared at the floor. “Explain to Immaculee why her family is dead. Explain to her why you murdered her mother and butchered her brother. Get up and tell her!” His clothes were tattered; his body was emaciated; his bare feet were covered with sores. He was broken. Here’s what Immaculee wrote: “He sobbed. I could feel his shame. He looked up at me for only a moment, but our eyes met. I reached out, touched his hands lightly and said, ‘I forgive you.’ That, I suddenly understood, was why God had led me back to my village.”
The guards dragged the man back to his cell, and the prison director yelled, ‘What was that about, Immaculee? That was the man who murdered your family. I brought him to you to question…to spit on if you wanted to. But you forgave him! How could you?!’
‘Forgiveness is all I have to offer.’ It was true: I did not feel hatred. I did not seek revenge. In my heart, I understood that even the killers are part of God’s family, and I could honor God only by forgiving. This was how to be a peacemaker.”
Even the killers are part of God’s family.
Friends, every time I read the passage in Acts that we heard this morning, I think about Paul and Silas in that Philippian jail, having been beaten with rods and their feet fastened into stocks, and I consider the choice that they had to make. They had to decide, Do we nurse our resentment, or do we forgive? “Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart!” (Corrie ten Boom)
So, put yourself in Paul’s place. Unjustly accused, imprisoned without a trial, beaten with rods, feet locked into stocks. You cannot lie down on your side because of the position of your feet; and you cannot lie down on your back because of the pain from the beating; your bottom goes numb from sitting straight-legged on the floor; do you nurse your resentment, or do you forgive?
It’s obvious that Paul and Silas forgave, because the jailer was ready to kill himself when he believed that his prisoners were gone (when the earthquake opened the doors). But Paul shouted in a loud voice, “Do not harm yourself, for we are all here!” (I honestly don’t know what I would have done. I’m afraid I might have been just a little satisfied to see my jailer kill himself, had I been subjected to all that pain and injustice.)
BUT that was not the attitude of Paul and Silas. NO, the text tells us that they were praying and singing hymns to God—loud enough that the other prisoners were listening—they were praying and singing songs of faith!! The jailer called for lights, then fell down trembling before them, and asked, “What must I do to be saved?”
Their first response was to say, “Believe in the Lord Jesus, and you will be saved, you and your household.” And then they talked with him and his whole household, and they were all baptized that very night! The jailer tended to their wounds, and set a meal before them. (They were all together at the table!)
Then comes the most beautiful part of this story: and he and his entire household rejoiced that he had become a believer in God. The story ends with jubilation and a victory—very much like the one experienced by Emaculee Ilibagiza—a victory that began with forgiveness. We don’t know anything more about this jailer—not even his name is recorded for us—but this family must have been a nucleus—along with Lydia, the lady in Philippi that Paul and Silas had already shared the Gospel with—together, they became the nucleus for the church in Philippi, which was the first church established in Europe! Years later, Paul wrote at least one letter to that church, and we have a copy in our Bible! It’s called Philippians, and Paul wrote it to them from his prison cell in Rome! He tells them that he is once again “in chains.” Here’s what he says: “Now I want you to know, brothers and sisters, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers and sisters in the Lord have been encouraged to speak the word of God more courageously and fearlessly.” I can just hear the people in the church in Philippi saying, “O, Paul. Back in prison, again! Christ who indwells you has something he wants to do through you, right where you are!”
I am hoping that, in the next day or two, you will read Philippians. (It’s only a few pages long.) Try reading it from the perspective of the household of the jailer—people whose lives had been vastly enriched when Paul and Silas brought the Gospel to Philippi—people who could picture Paul in jail because they had seen him there—people who knew the power of forgiveness.
Friends, we have two clear choices: 1. Holding on to our “right” to withhold forgiveness (which will slowly poison us and shrivel our lives to nothingness); or 2. Letting it go by an act of the will.
We have the communion table right here in front of us. We hear Christ praying that we may all be ONE—and that means being ONE at the table. The imagery of oneness at the table was portrayed beautifully at the end of the 1984 movie, “Places in the Heart” with Sally Field. The final scene was in the local church, where people were passing the communion elements. (It was a way of doing a “curtain call” for the cast of characters.) It included the main characters, and some folks who were kind of despicable, as well as the sheriff who was shot and killed by a drunk early in the film. And the sheriff then served the man who had accidentally shot him.
It’s a BEAUTIFUL scene, and it illustrates the fact that we can all be ONE at the table of Christ, even if we are very different from each other—and even if our life circumstances have set us against each other. We can leave our differences, forgive each other, and meet at the table. It reminds me of something Jesus taught: “When you are offering your gift at the altar, if you remember that your brother or your sister has something against you, leave your gift there and go; first be reconciled to your brother or sister, and then come and offer your gift.”
Prayer: Father, we do have hurts and injuries. And we have the right to hold it against those who have hurt us. But it’s killing us, and we don’t want this in our life. God, we’re ready to let it go. Father, help us to let it go. We want to experience the joy, the intense love that flows from You when we decide to forgive. Help us to let it go. Bless us and our whole household with the peace that comes from forgiveness. In the name of our Savior, Jesus Christ. Amen.
May 19, 2019
Make Wide the Net! 5th Easter
Psalm 148 May 19, 2019 Acts 11:1-18 John 13:31-35
I’m curious to know how many of you have been, or currently are, part of a step-family? (You know—you have step-sisters or step-brothers, step-mom or step-dad, or step-children.) Family counselors do a lot of work with step-families, helping them adjust to new people who are thrust into their lives. We already know that being a part of a biological family is sometimes difficult enough—but at least you have had time to adjust to each other’s odd habits and annoying ways.
For example, I whistle…all the time! It’s not something I choose to do, and many times I am not even aware that I do it. But I grew up in a household where whistling was the norm, so it doesn’t bug me. But it really bugs some people! Melissa (dear, sweet, patient girl) has learned to just tune me out, and our kids grew up with it, so it was just “background noise” around our house. (Still gives me a stab of joy when I hear one of them whistling!) But, even if they were annoyed by it, my family loves me anyway. However, I am aware that those of you with step-family experience understand the difficulty of loving (or even tolerating) near-strangers that are suddenly thrust into your lives! And yet, you are expected to love them.
Well, our Scriptures for today are all about loving the people in the family of God. And this includes people we didn’t expect to even BE in that family! Let’s take a look.
Our passage in Acts is a crucial pivot point in the life of the church. I call it a pivot point because this is the moment when the church was called to widen its perspective and include Gentiles. You see, up to this point, Christianity was considered to be simply a sect of Judaism. The Christians were all Jews who accepted that Jesus was the long-awaited Messiah. They believed their “mission field” was Israel (and Jews who lived outside of Israel). The basic attitude they had inherited from their culture was that Gentiles were mostly to be avoided, in order to keep from being “contaminated” by them. It hadn’t occurred to the church leaders that God wanted the Gentiles to hear the Gospel!
I find this very strange. These former Disciples (now Apostles) had been with Jesus when he led them into Gentile territory and interacted with non-Jews. In his leadership, he showed them that Gentiles were worthy of his time, his love, his healing. According to Mark, before he left, Jesus told them, “Go into all the world and proclaim the good news to the whole creation.” Matthew remembers it this way: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Luke tells it this way: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
Think about it. If they were to go into all the world and make disciples of all nations and be witnesses in Samaria and to the ends of the earth, wouldn’t that mean taking the Gospel beyond the confines of Judaism?!
But it took a series of extraordinary events before they began to catch on. Last week, we remembered that Peter was asked to come to Joppa because a wonderful member of their church had died. Peter went there, and prayed for her, and she came back to life, and many people believed that day. I’m sure Peter was still “recovering” from that amazing event when God sent him a vision of all kinds of animals being presented to him and a voice saying, “Get up, Peter; kill and eat.” But Peter’s response was, “By no means, Lord; for nothing profane or unclean has ever entered my mouth.” God’s response was, “What God has made clean, you must not call profane.” This happened 3 times.
While Peter sat puzzling over this strange vision, God’s Spirit said to him, “Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.” The men explained to him that Cornelius, a God-fearing centurion, was told by God to ask him to come and explain the Gospel.
Peter must have been dizzy from all this input: 1. A miraculous healing of a dead woman; 2. a vision from God that seemed to violate all his upbringing; 3. the Spirit telling him to go with these Gentiles to take the Gospel to a Roman Centurion!
He went with them; he spoke to Cornelius and his family and friends; and The Holy Spirit fell on his listeners just as it had fallen on the Apostles on the day of Pentecost! God was moving in a mighty way! Peter said to these Gentiles, “I really am learning that God doesn’t show partiality to one group of people over another. Rather, in every nation, whoever worships him and does what is right is acceptable to him.” This is an amazing revelation to Peter!
However, when Peter returned to Jerusalem, he was sharply criticized and questioned: “Why did you go to uncircumcised men and eat with them?” And all he had to do was to tell his story and finish with his conclusion, “If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” Who was I that I could hinder God?!
When the leaders of the church heard this, they were silenced. It took a minute for the Truth to settle in. AND THEN THEY PRAISED GOD, saying, “Then God has given even to the Gentiles the repentance that leads to life!”
And the church turned a corner.
Friends, I sense that the 21st Century Church is being asked to turn the corner again. Oh, sure, the characters today are different, but the message is still the same: God does not show partiality to one group of people over another.
Jesus once said, “You will know them by their fruits.” In other words, we are not supposed to judge people according to what group they come from, but we must discern the character of a person based on what flows from their life.
The voices in our culture are clamoring for us to judge entire groups of people. Is it fair to judge these groups by the actions of a few of their number? Muslims, Jews, politicians, Raiders fans, Cubs fans, Roman Catholics, Democrats, Republicans, fat kids, skinny kids, kids who climb on rocks, tough kids, sissy kids, even kids with chicken pox?
Our culture insists that we judge, but Paul tells us “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”
Discerning the will of God is what makes it possible for the church to turn a corner! When we “conform to the world” and judge people according to their groups, we will not be able to see God’s activity in the people we are being encouraged to distrust. But when we allow God’s Spirit to transform us, we become God’s instruments of peace and healing and joy.
Let me finish today by going back to the idea of being in a “blended family.” God is telling us, “Here are some people that I am including in the family. You may not like them. But you must learn to LOVE them. Start by treating them with love, and look for the ways in which I am moving in them. You’ll see…all will be well! Make wide the net!”
May 12, 2019
Walk in the Light 4th Easter
Psalm 23 Acts 9:36-43 May 12 (Mothers’ Day) John 10:22-30
Years ago, I went to the hospital to visit a new mom and dad, and see their baby. On the way to their room, I passed the nursery where there was a baby in sunglasses lying underneath a sunlamp! Strange, but cool! When I had a chance to ask a nurse, she told me that the baby had a little jaundice, and spending time under the sunlamp was helping him to process the bilirubin (which was causing him to be jaundiced). I tucked that little scenario into a corner of my brain so that I could share it with you today! It is a vivid reminder that Light is a cure-all. Early in each worship service, we drag our sins into the light of God’s presence, and ask for God’s healing. Anything we keep hidden in the darkness continues to be a problem for usL.
I think John says it best in his first epistle: Walk in the light as God himself is in the light. Here’s the full quotation: “God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; BUT, if we walk in the light as God himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” Just as a baby’s bilirubin is cleansed by the light, so our sin is cleansed when we drag it into God’s light!
Keep this idea in mind as we look at today’s Scripture readings.
Just a few weeks ago, we looked at the amazing experience of Lazarus, whose return to life from the tomb is known worldwide. Anywhere the English language is spoken, the name “Lazarus” evokes images of death being overwhelmed with life. But our passage in Acts brings us another amazing death-to-life narrative. It takes place a few years into the life of the church. The Apostle Peter, full of the Holy Spirit, has been used in a mighty way, demonstrating God’s power through a variety of miracles. Word has spread. We pick up the story at the death of a woman of Joppa named Dorcas, described as “a disciple.” She was devoted to good works and acts of charity.
This woman was known by two names: “Tabitha” (Aramaic) and “Dorcas” (Greek). Both names mean “gazelle.” (I think I like “Gazelle better than “Dorcas”—which reminds me of the nickname my sister used to call me, “Dorkus Magnus”!) Anyway, she got sick and died. They washed her body and laid her in an upstairs room. Meanwhile, the Christians in Joppa had heard that Peter was only 10 miles away in Lydda, and they sent two men to him with this request: “Please come to us without delay.”
Responding to their “come quick!” Peter went with them, and I’m assuming they filled him in on their trek to Joppa:
- Dorcas was a believer;
- She was devoted to good works and charity
- When they arrived, the widows surrounded him, showing him the clothing that Dorcas had made for them—giving their testimony to the impact this woman had made on their lives!
Well, what was Peter expected to do? Oh, sure, he had healed sick people, and a man who was lame from birth (through the power of God, of course). But this woman was dead! What did they want him to do?
Reminds me of a situation I faced some years ago. I got word that the Lutheran pastor in our community was gravely ill—that her situation was so serious, in fact, that she probably wouldn’t live. While I struggled to wrap my mind around this tragic news, I began to wonder, what should I do? I was scheduled to leave that very afternoon for a meeting in Pittsburgh. Should I cancel my trip and drive to Salt Lake to her hospital and pray with her? And what about my prayers—how should I best pray for her? Well, it didn’t take long to answer that question—I began praying for her HEALING!
Now, friends, keep this in mind: God heals in a variety of ways. Sometimes, God heals immediately and miraculously, just like in the Bible. Most times, God heals more slowly, often using medicines and surgeries and therapies. And then sometimes God heals completely, taking our loved-ones home. Those first kinds of healing are only temporary…these folks who have been healed will still eventually die. Only the COMPLETE healing is a “permanent fix,” one that lasts forever.
So I prayed for healing for my friend, and left it up to God to determine which kind of healing was best. I know that I wanted her to be restored to health and live among us for a number of years—but God healed her completely and took her home.)
I thought about all this while considering Peter, brought to a dead woman in Joppa. What to do? Well, without hesitation, he put everyone outside the room. Then he got on his knees (a position of humble submission and supplication) and he prayed. We don’t have record of his words, but we can be certain that he prayed the prayer that never fails: Thy will be done!
Then Peter turned to the dead woman, called her by name and said, “Tabitha, get up.” She got up, Peter restored her to her people, and many people believed because of this demonstration of God’s power.
It’s one thing to read about it in the Bible, and to believe that it really happened way back then. But what about our loved-ones, the people we pray for and they are not restored to us—how then do we experience God’s POWER when we don’t see a miraculous healing?!
- We focus on the promises of God;
- We remind ourselves that, just because a person is beyond our sight, it doesn’t mean that they are not alive;
- We hear Paul tell us that he wants us to be quite certain about those who have died, to make sure that we do not grieve about them, like the other people who have no hope;
- We reaffirm that Jesus died and rose again, and that it will be the same for those who have died in Jesus—God will bring them with him;
- And we remember that Jesus proclaimed, “I am the resurrection and the life; those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.
Walk in the Light
Remember that walking in the light means that we will see the truth more clearly, we will welcome the truth when it confronts us. Sometimes, that’s not very pleasant because we see our own sinfulness. But that’s part of the work of the Holy Spirit—to convict us of sin. But the Holy Spirit also leads us into the light, and it’s in the light that we receive our healing. We are becoming people of the TRUTH!
Now, in case you haven’t noticed, this is Mothers’ Day! It’s a day when we celebrate all of those who have “mothered” us—folks who have shown us the way to the Light by their words and by their actions. My own mother happened to be one who walked in the Light, and I appreciate all she did to help me do so. But I also remember wonderful teachers (both at school and Sunday School) who did their part in opening up the doors and windows that let God’s light shine on me. Today we celebrate those of you who have given birth, along with those who have “mothered” the offspring of others—showing them God’s love as step-mothers, nurses, neighbors, and aunties. Anyone who has helped us to walk in the Light is qualified to claim the name “mother”! May we all be like “the Gazelle of Joppa”!
April 28, 2019
So I Send You 2nd Easter
Acts 5:27-32 April 28, 2019 John 20:19-31
Have you ever stood up from where you were sitting and gone into another room and then stopped and asked yourself, “Why am I here?” Believe me, if you haven’t had that particular experience, you will…many times! It’s kind of a universal experience for those of us who are “seasoned citizens.” But not everyone gets around to asking the deeper question, the more important one, “Why am I here? What is the purpose of my life?” If you listen to the culture that surrounds us, you’ll be told that your purpose is to consume goods, to have a good time, to pay lots of taxes and fees, and to (hopefully) die at a ripe old age. (Reminds me of that T-shirt that says “Whoever dies with the most toys, WINS!”)
Or the old song, “Is that all there is? Is that all there is? If that’s all there is, my friends, then let’s keep dancing. Let’s break out the booze and have a ball, if that’s all there is.” Did you catch the critical “IF”?! “IF that’s all there is…” And if that’s NOT all there is, then there must be MORE, right? The answer to the question, “Why am I here?” becomes extremely important—in fact, becomes the only truly significant thing in our lives! What Jesus came to reveal to us is that there is more to life than just living—that life has a purpose, a direction; that Christ who indwells us has something he wants to do through us, right where we are!
As I looked over today’s Scriptures, I saw a theme developing that carried over from Easter’s verses. We see Peter and other Apostles explaining to the High Priest that they must obey God rather than any human authority, and that they were witnesses and had to proclaim that which they had seen for themselves.
When later speaking at the house of the Gentile, Cornelius, Peter said, “He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.” Jesus commanded us to preach and to testify. So, when this High Priest and the council gave them strict orders NOT to teach in the name of Jesus, Peter and the gang chose to put their lives in danger by obeying Christ’s command to preach and to testify! They put their lives in danger.
What do you suppose it was that gave them such courage, such determination, such boldness?! Listen, again, to the description of their first contact with Jesus after the resurrection: “When it was evening on that day (the day of resurrection), the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Shalom’ (Peace be with you). After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Shalom. As the Father has sent me, so I send you.’”
We hear at the close of every worship service, “Christ who indwells you has something he wants to do through you, right where you are.” And I believe that is true. But sometimes Jesus sends us somewhere else—perhaps to another country, perhaps to another city, or perhaps just slightly beyond our comfort zone. Jesus is saying to us, “As the Father has sent me, so I send you.”
You might be tempted to respond, “But Jesus was only talking to those who were there. I wasn’t there!”
Well, the text clearly states that Thomas was not with them when Jesus came and stood among them. But Thomas clearly understood that he was meant to be sent out. He traveled to the sub-continent of India, and shared the Gospel of Jesus Christ. And, to this day, there are Christians in India who call themselves “Thomists”, named after the Apostle who brought the good news to their ancestors! The Gospel thrives when Christians follow God’s call and allow themselves to be sent, even if it’s no further than to the family next door!
But what happens when we ignore the call, refusing to be sent? Here’s a famous example: You know the name Kublai Kahn, the emperor of the vast empire of Mongolia. When we see Mongolia today, it’s just a little oval of a country squeezed in between Russia and China. But in the days of the great Kahns, it was the largest empire in the world, including much of modern-day Russia and China! Did you know that Kublai Kahn’s mother was a Christian from the Nestorian Church in Persia? She obviously had a great deal of influence on her son, because he wanted Christianity to be taught throughout his empire! And when Marco Polo came to visit in his palace in Beijing, he asked Marco to carry a message to the Pope in Rome. “Please send 100 learned priests to come to Mongolia and teach the Gospel of Christ.” Wow! How often does the church get an invitation like this?!
And how did the church respond? Well, the church was having a lot of difficulties at that time—some say they were “in survival mode.” The Pope didn’t want to invest 100 priests in Mongolia—so he sent two. Yes, two.
I can just imagine Jesus saying, “Oh, come on, man! Stop listening to your fears! Just as the Father has sent me, so I send you!
In conclusion, I believe the question God is asking the whole church is this: What are we here for? (What is the church here for?) Are we a social club that gets together because we enjoy each other and like being together? [Well, I have to admit that’s true. We DO like being with each other!] And what is our building for? Is it just a comfortable, attractive place for us to get together, or is it meant for something greater?
Friends, when I hear Jesus telling the disciples, “As the Father sent me, so I am sending you,” I hear him telling you and me, “I have drawn you to myself to bless you and to help you grow—and to send you!”
Everything that has gone before has happened to make this moment possible—to create this unique set of circumstances in which God can use you for something incredible. Paul puts it like this in his letter to the church in Ephesus: “God is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” THIS is the way God brings glory to himself—doing amazing work through ordinary people. That’s why God wants to send US, not some superhero, not someone famous or rich or powerful—US. And when we say “Yes!” to God, then God comes alongside us in the power of the Holy Spirit, and makes all things possible. Who’ll be a witness for my Lord?
Prayer: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
April 21, 2019–Easter
It’s Friday, but Sunday’s Comin’ Easter 2019
Psalm 118:1-2, 14-24 April 21, 2019 John 20:1-18
Intro: I need to ask you to do a difficult thing. I’m asking you to dwell on a very difficult time in your life, a time of deep disappointment. Perhaps you were disappointed in a relationship that didn’t work out; or some cherished dream you had was shattered; perhaps being passed over for a promotion or not getting that job you were qualified for; perhaps one of your kids didn’t turn out the way you had desperately hoped, or one of your parents failed you miserably. Whatever your disappointment was, I’d like you to remember the pain of that time, and then I want you to add to it. On top of this bitterness, I want you to relive the GRIEF you have experienced at the loss of someone you treasured—the emptiness, or the sadness, or the rage—however you experienced it—just get in touch with that. And then, on top of your disappointment and grief, add a layer of fear: not just a general sense of unease, but full-blown fear for your life kind of fear. Have you got it?
Now, depending on how wild your imagination is, you are, I hope, beginning to get some sense of how the Disciples were feeling when Jesus was arrested, given a mock trial, sentenced to be executed, and then killed on a horrible instrument of torture. They were disappointed that their dreams of a new Kingdom were shattered. They were grieving the loss of the dearest person they had ever known. And they were afraid—afraid for their very lives.
So, what do people do when they have been disappointed, when they have suffered loss, when they are afraid? Well, usually they just find a way to keep plodding along. 1. They put one foot in front of the other; 2. They try to adjust to their new circumstances; 3. They turn to others for support. The Disciples were no different.
They stayed together in the upper room where they had experienced the Last Supper with Jesus, and where He had washed their feet. You could say they “hunkered down,” not having any idea of where to go or what to do—it was all they could do to just hang on. Some of the women of their company went out to his tomb early Sunday morning (after waiting for the Sabbath to be over), to anoint his body with burial spices. No one had thought about how they were going to roll away the stone that covered the entrance—their minds were fixed on providing this final service for the body of the one they loved so deeply. Turns out they didn’t need to worry about the stone, because it was already rolled away! (Matthew 28 tells us an angel came and rolled it away…and apparently scared off the guards!)
While these women were puzzling about the stone, suddenly two men in dazzling clothing (read here angels) stood beside them. Of course, the women were terrified. (Isn’t that the response we see in Scripture every time an angel appears?!) And the angels told them the good news, “He has risen.” Then they told the women to remember: “Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” They remembered! And thoughts of burial spices and sadness and loss were instantly evaporated! In their joy, they hustled back to the upper room where the Disciples were staying, and shared the news. Most did not believe them, but Peter ran to the tomb to see for himself. Peter saw that the linen burial cloths were left in the tomb—and he was amazed.
Now, the Scriptures do not tell us what happened during the rest of that Sunday morning and afternoon. (We are told about the two disciples who headed home to Emmaus and encountered Christ on the road.) But just use your imaginations about what must have happened in the Upper Room. The story of the empty tomb and the angels is told and retold; questions are answered; conjecture is offered; memories are rekindled. “Remember how He told us…remember when He said…” The Disciples still don’t have any idea what to DO with this new development—but their sense of mourning and disappointment is beginning to dwindle. They are still, however, afraid for their lives, and they are huddling behind a locked door. And suddenly, Jesus comes and stands among them and says, “Peace be with you.” The text doesn’t tell us how the Disciples screamed like little girls when he showed up, but it does say that he showed them his hands and his side and THEN the Disciples rejoiced at seeing the Lord. He repeated his “Peace be with you.” And at that point, Jesus changed everything for these Disciples. He commissioned them. He said, “As the Father has sent me, so I send you.”
Up to this very moment, these folks had been disciples—followers, learners, students, if you will. But when Jesus said, “So I send you,” they became something different—they became Apostles. When an important person sends people on a mission, giving them a specific task or message to carry—they become “sent-out ones.” And the Greek for “I send” is apostello—thus the term Apostle, “one who is sent.” From that moment on, these former disciples constituted a specific group referred to in the New Testament: people who had known Jesus before his crucifixion, and who had received this commission from Jesus. This is the definition of an Apostle. (The one exception to the rule is the man we know as “The Apostle Paul,” who was commissioned by the Resurrected Jesus after his conversion on the road to Damascus.)
Jesus said to them, “As the Father has sent me, so I send you.” And then he breathed on them and said, “Receive the Holy Spirit.” (A short time later, after Jesus had returned to Heaven, the Spirit came upon them in a very powerful way—on the Day of Pentecost. We’ll get to that story on June 9!)
There’s an interesting side-note in our reading from John this morning. It’s about one of the Disciples who didn’t happen to be with the others when Jesus first appeared to them. His name is Thomas, and when he later heard about what had happened, he declared that he would not believe until he had experienced the risen Jesus for himself. We don’t know the background of his skepticism, but I like giving Thomas the benefit of the doubt. I imagine that he was SO devastated by the crucifixion that he was going to need overwhelming evidence that Jesus was indeed alive again. (As a follower who sometimes needs an extra dose of God’s mercy, I appreciate the fact that Thomas asked for it as well—and received it!) And, when Jesus shows him his hands and his feet and his side, Thomas’s response of “My Lord and my God!” shows that he is thoroughly convinced that Jesus has returned from the dead.
And then Jesus says something interesting—something that speaks directly to you and to me (and to anyone else who has not had the privilege of being there physically with the resurrected Christ.) He says, “Blessed are those who have NOT seen and yet have come to believe.”
John then finishes this chapter in his account by saying that Jesus did many other signs in the presence of the disciples (now Apostles), miracles which are not written in this book. “But these things are written so that you (the readers) may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. That was John’s purpose in writing down his account of the life of Christ—so that future generations might know the truth and have life in Christ!
Conclusion: I want to finish today with a story from Tony Campolo. Tony was teaching at Eastern College in Philadelphia, but he was also on staff with a congregation that is predominantly African American. He relates a sermon that was preached by the senior pastor, a sermon that went for over an hour, repeating many times the same phrase.
Tony shares just a sample of it: “He started his sermon real softly by saying, ‘It was Friday. It was Friday, and my Jesus was dead on the tree. But that was Friday, and Sunday’s comin’!’ One of the Deacons yelled, ‘Preach, Brother, Preach!’ It was all the encouragement that he needed. He came on louder as he said, ‘It was Friday, and Mary was cryin’ her eyes out. The disciples were runnin’ in every direction like sheep without a shepherd, but that was Friday and Sunday’s comin’!’ People in the congregation were beginning to pick up the message. Women were waving their hands and calling softly, ‘Well, well.’ Some of the men were yelling, ‘Keep going! Keep going!’
The preacher kept going. He picked up the volume still more and shouted, ‘It was Friday. The cynics were lookin’ at the world and sayin’, “As things have been so they shall be. You can’t change anything in this world, you can’t change anything.” But those cynics didn’t know that it was only Friday, Sunday’s comin’!
It was Friday, and on Friday Pilate thought he had washed his hands of a lot of trouble. The Pharisees were struttin’ around, laughin’ and pokin’ each other in the ribs. They thought they were back in charge of things, but they didn’t know that it was only Friday! Sunday’s comin’!’
Tony writes, “By the time he had come to the end of his message, I was exhausted. He had me and everybody else so worked up that I don’t think any of us could have stood it much longer. And the end of his message, he just yelled at the top of his lungs, ‘It’s Friday!’ and all five hundred of us in the church yelled back with one accord, ‘SUNDAY’S COMIN’!’”
Well, friends, I started this morning by asking you to get into the depths of Friday and its disappointment and grief and fear. (It’s only when we are in the darkness that the Light has its fullest power for us.) And now I get to tell you, “It’s Sunday! Christ is risen!” He is risen indeed!
Prayer: God, many of us are living with Friday realities. We are surrounded with discouragement, loss, fear. We pray, God, that you will come and stand with us, open our eyes to Sunday possibilities, and that you will carry us through from Friday to Sunday! Be resurrected in us! We pray in the name of the Risen Savior, amen.
April 18, 2019
Just as I Have Loved You Maundy Thursday
Psalm 116: 1-4, 12-19 John 13: 1-7, 31b-35
Every now and then, a preacher finds a story that beautifully illustrates the Scripture passages she or he is working on. I’ve used this one before, and I’m going to use it again, because it is SO PERFECT!
Rodney Roberson was working in a homeless shelter while he was going to seminary. One night, he learned a truly valuable lesson. Here’s what happened, in his own words: “It was turning out to be a bad night at the Marin County shelter for the homeless in San Rafael, CA. With rain pouring down and a temperature in the 40’s, our gym-sized armory was nearing its capacity of 125. All the cots and sleep mats had been assigned, but people were still coming in, and in no time there were complaints about the shortage. Soon some of the blacks and Latinos started accusing my fellow workers and me of racial favoritism. (We were all white.)
I was working at the shelter as a full-time counselor. Actually my duties were more like those of a handyman, but the money I earned was helping me pay my way through seminary.
When the arguments started, I knew we were in trouble. The armory echoed with shouts and profanity. Some of the street people were trying to take sleeping mats away from others. When Bobbie, a black woman who worked late, found that we hadn’t saved her a mat as usual, she began to object loudly and accuse me of prejudice.
In the midst of all this, a Latino man named José, who had received one of the last sleeping mats, made his bed in the middle of the armory. He threw down his mat, fell on it, removed his tattered boots and collapsed in a drunken stupor. The stench of José’s feet filled the air. The street people, ordinarily not picky about odors, now began to raise a great protest!
I had been passing out towels when a group of men—blacks and whites—came to me, insisting I had to do something about José. The obvious solution was to persuade him to take a shower, but when two other workers and I tried to wake him, it was no use. He was breathing, but nothing would rouse him. We discussed carrying him to the shower, but he weighed more than 200 pounds, deadweight, and we could hardly move him. When someone suggest we drag him back out to the sidewalk, a howl of protest swept through the other Latinos.
God, how am I supposed to handle this situation? I prayed in desperation. I don’t know what to do! Only a few nights earlier one of my fellow workers had been attacked and choked during one of the frequent melees at the armory.
Then a thought occurred to me: If I can’t get José into the shower, maybe I can bring the shower to him. We didn’t have a washbasin, but in the kitchen I found a large bowl and a container of lemon-scented dishwashing liquid. Armed with a washcloth, a towel, and the bowl full of warm soapy water, I headed back towards José. From all over the armory, stares of anger and suspicion followed me.
Back at José’s mat, I knelt, rolled up his pant legs, and began to remove his filthy athletic-type socks, which were soggy on the bottom but dried to cardboard stiffness on top. I finally managed to tug them off, leaving the weave of the fabric imprinted on his skin. The stench would have been overwhelming if it had not been for the scent of the lemon bubbles in the bowl.
It took some persuasion, but one of the men who was helping with the mats finally agreed to throw the socks away and take José’s boots outside to air. Then I went to work with the lemon soap and washcloth. For several minutes I carefully cleaned José’s calves and ankles, feet and toes. (In no time, the water was black!)
I took the towel and dried the area, then, still on my knees, turned to pick up the bowl. As I did, I saw a forest of legs and knees surrounding me. Have they come to throw us both out? I wondered.
Slowly, warily, I stood up. My eyes came to rest on the face of one of the black men who had been protesting the loudest. And he was grinning! I had never seen him smile before! I looked from face to face. I was stunned. They were smiling—men and women of all races. And Bobbie, with tears in her eyes, stepped forward, took my soapy hands in hers, and kissed them.
Nothing could have prepared me for what I experienced at that moment. No sermon, no seminary class. It was as if Jesus’ words had come to life in me: “Whosoever will be chief among you, let him be your servant.” (Matthew 20: 27) It had not been intentional; I was simply doing my job. But by carrying out this unpleasant task, I had won over an entire auditorium of street people, and gained their respect.
A quiet hush fell on the National Guard armory in San Rafael that night. The shouting and the threats were gone. Someone who had both a mat and a cot gave his mat to Bobbie. After some looking around, we even came up with a fresh pair of socks for José.”
I wanted to share this story with you this evening because it beautifully illustrates exactly what Jesus was trying to communicate: Servant Leadership. As I said last Sunday, this is one example of an enacted parable, one where words are less important than actions.
We’ve all read the account in John dozens of times, where Jesus washes the feet of the disciples. It all seems so antiseptic, more of a ceremony than anything else. But scholars tell us that washing feet was a pretty big deal back then. You can only imagine how grimy people’s feet got, walking the dusty roads in their sandals. But did you know that footwashing was considered to be such an odious task that any wealthy host would have a Gentile slave do the job—it was too much to ask a Jewish slave to perform it! So, when Jesus took up the bowl and towel to wash their feet, he was doing something completely unheard-of!
No wonder Peter refused (at first) to allow Jesus to do it! It seemed wrong for their Lord and teacher to perform this demeaning chore.
When he was done with this enacted parable, Jesus drove home his point. “If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do.”
Now, of course, Jesus is not suggesting that you accost people on the street and force them to take off their footwear so you can scrub their tootsies! “Washing Feet” is a paradigm for how you and I can interact with others. The way we show the love of Christ is to actively watch for opportunities to serve.
As we gradually adopt the mind of Christ, as we adopt Christ’s attitude, we will be liberated from fear and worry, as well as emboldened and empowered to be God’s instruments of healing and reconciliation!
Maundy Thursday is so-named because of the mandate Jesus gave his disciples on that night long ago. He said, “As I have loved you, so you also must love one another. This is how everyone will know that you are my disciples, when you love each other.” And, as Rodney Roberson learned when he washed José’s feet, LOVING SERVICE is a great way to show the world that Jesus lives in us!
April 14, 2019
Adulation! Palm Sunday
Psalm 118:19-29 Philippians 2:5-11 Luke 19:28-40
Intro: You may know that the Japanese Imperial Army ran the deadliest prison camps in World War II. At one camp, starving military prisoners of war were huddled in dozens of bamboo huts. They had experienced terrible deprivation and cruelty under the iron fist of the camp commander. But it was Christmas! They had been told that there would be NO religious celebration in the camp. But about midnight, someone in one of the little huts began singing “Silent Night.” And then everyone in that hut was singing, and in the next hut, and the next, until the whole camp was singing “Silent Night.” Before the prison guards could react or stop the commotion, the song ended. One of the men who survived that camp said that it was the best Christmas gift he had ever received, the best Christmas he had ever celebrated!
If you are lucky enough to have been on this earth for at least a few decades, you know Christmas carols. You might not know every single word of every verse, but you know them well enough to sing with a crowd! They’re an annual tradition, and many of them carry strong memories of Christmases past—memories that come flooding back with each successive year.
Well, our Scriptures for today have that same kind of power. The ancient Israelites sang Psalms as they made the annual pilgrimage to Jerusalem for Passover—and for centuries they sang the same Psalms as they climbed the hill of Jerusalem, up to the Temple built on Mount Zion. The Psalm you heard read today is one of those special songs, and it would have been embedded in the memory of Jesus and all those present when he made his triumphal entry on the back of a donkey.
The people would also have words from the Prophet Zechariah ringing in their ears: Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous, and having salvation, gentle, and riding on a donkey.
There was something special about this procession, both in terms of WHO was coming in and what things were like in Israel at that time. The Romans occupied Israel, and there had already been numerous uprisings against them—so the leaders of Israel were sensitive about anyone stirring up a crowd and being called a KING! (They were supposed to help the Romans keep everyone in line.)
Why did Jesus orchestrate this procession into Jerusalem? And why was the crowd so jubilant in its adulation? And why were certain people trying to hush everyone up? Most important—why is this event remembered every year on what we call “Palm Sunday”? What makes it so important to 21st Century people? Let’s take a look.
Open the Gates of Righteousness (Psalm 118)
“The stone that the builders rejected has become the chief cornerstone.” When a stonemason is laying a foundation, the main foundation stone is one that is true and straight and leads to a good foundation. And when it came to rejection, Jesus really knew what that was. So the Psalmist writes that a rejected stone has now become the chief cornerstone, and it is the Lord’s doing, marvelous in our eyes!
The Hebrew “Hosannah!” means “Save us, we beseech you, O Lord!” This is consistent with the intention of Jesus, because he had a sense of Who He Was. As we read the Old Testament, we see God’s Savior in every book. Jesus knew these Scriptures, and they pointed to this moment. And our Psalm says, “Bind the festal procession with branches, up to the horns of the altar!” No wonder people took branches and laid them in his path.
And with this procession the silence is over. Throughout his ministry, whenever he healed and delivered people, he instructed them to “keep quiet.” But they always ran and told everyone! Up to this point, his disciples are the only ones who know Who He Is, but upon entering the gates on the back of a donkey, he PROCLAIMED HIS IDENTITY. Here’s what I mean.
Blessed Is the One Who Comes in the Name of the Lord!
I’ve talked before about enacted parables. Typically, a parable is a story that is told to help teach concepts, and to help people remember the teachings. Occasionally, a parable was enacted—and it was worth thousands of words. Jeremiah the Prophet was instructed by the Lord to buy a potter’s earthenware jug, then take it and SMASH it in front of the people and say, “Thus says the Lord of hosts: ‘So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended.’” An enacted parable. Jesus enacted parables when he washed the feet of the Disciples to teach servant leadership. He calmed the waves, and saved them in a storm, saying “O ye of little faith!” And, of course, he changed the meaning of Passover by saying of the bread and the cup, “My body, broken for you; my blood, shed for you.” And we re-enact it every time we celebrate The Lord’s Supper.
Today, we celebrate an enacted parable that was announcing to everyone, “Yes! I am the Anointed One!” We know that Jesus could have gone anywhere BUT Jerusalem, and he was warned it would be dangerous to go there. He wasn’t going to skulk into town unnoticed. No, it was time to announce WHO HE WAS, to make it clear: He was the One anticipated though the Scriptures. He rode in on a donkey to indicate he was a different kind of ruler. It would invoke the memory of the words of Zechariah, “See, your King comes to you, righteous, and having salvation, gentle, and riding on a donkey.”
IF his kingdom was going to be “of this world,” he would have ridden in on a white war-horse, leading an army of people ready to overthrow the Romans! (In the tradition of the Maccabees!)
But Jesus is the King who comes in the name of the Lord. When he was taken before Pilate, he told him, “My kingdom is NOT of this world. If it were, my followers would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” Pilate responded, “You are a king, then!” And Jesus said, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”
The Stones Would Shout Out!
In the Scriptures, all of creation speaks God’s praise (especially in the Psalms and Isaiah). The trees clap their hands for joy; the hills skip into a dance; the waves cry out; mountains shout. Creation speaks God’s praise! This you must remember if you would understand some curious words of Jesus.
When the people were welcoming him with their glad “hosanna’s”, there were Pharisees who said to Jesus, “Teacher, order your disciples to stop!” It’s possible they were nervous about potential blasphemy. I suspect they were more concerned about the “political” implications of this noisy scene. You see, the Sanhedrin had worked out an arrangement between the faith of Israel and the POWER of Imperial Rome. They did not want any disruption of their carefully-crafted alliance. They saw it as just one more rebellion aimed at kicking the Romans out, because they heard the people shouting about a NEW KING! And Jesus replied to their demand to silence them, “If they were silent, the stones would shout!”
I asked earlier, “Why is this event so important, to this day?!” Here are some reasons:
- It answers the question of who is in charge? Who is KING?
- There are plenty of forces telling us to sit down and shut up when we should be on our feet, praising God, trusting God to be our salvation!
Our Epistle reading for today comes from Philippians 2. You’ve heard me refer to it any number of times over the last 3 years, because I love it so much! Many Bible scholars believe that Paul has here included the lyrics of a 1st Century song of praise, because of the rhythm and meter in the Greek. It describes the faithful life and humble death of Christ. It declares that God has given him the name above all names, and that at the name of Jesus, every knee might bow and every mouth confess that Jesus Christ is Lord! It’s a great passage for Palm Sunday! The adulation of that day is meant to continue until the end of time.
Conclusion: It is important for us to dwell on this event—the Triumphant Entry of Jesus into Jerusalem—to join with the people in adulation and praise. Oh, sure, we know that Jesus was soon to be given a mock trial and then scourged and then hung on a cross to die—but we also know The Rest of the Story, the delightful surprise ending that we get to celebrate next Sunday!
And that’s the point: Our praise is not dependent on immediate circumstances. We praise God when things are lousy, declaring that, despite the way things LOOK, we know God is the Ruler of the Universe, and God has things in hand. Blessed is the One who comes in the name of the Lord!
April 7, 2019
Don’t Be Denied 5th Lent
Psalm 126 Philippians 3:4b-14 April 7, 2019 John 12:1-8
Hello. My name is Lazarus. You probably remember me because Jesus brought me back from the dead. Now, that was pretty spectacular, but I want to share with you the tremendous impact that Jesus had on my whole family—especially my sisters, Mary and Martha.
I guess I ought to start with Mary, because she’s the one who introduced us to Jesus in the first place. I’m not exactly sure what happened to Mary—how she started going wrong—but she ended up way up north in Galilee, in a little town called Nain (not too far from Capernaum). The people in that village knew that she was living a sinful life, but everything changed when Jesus came there!
It all happened when he was invited to have dinner with one of the Pharisees that lived there. Mary had heard Jesus teaching, and had sensed God calling her back from her sinful life. When she found out that Jesus was eating dinner in the house of the Pharisee, she grabbed her most prized possession (an alabaster jar of fragrant ointment) and she boldly went into the Pharisee’s house. While Jesus was reclining at the table, Mary knelt down and wept at his feet—she cried so much, her tears got all over his feet!—and then she wiped them dry with her long hair. Then she kissed his feet and poured the ointment on them.
Mary just focused on Jesus, and ignored the other people who didn’t want her there. The Pharisee, Simon, knew that she was a sinner, and that Jesus was taking a risk letting her touch his feet like that. In fact, the Pharisee was saying to himself, “IF this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
Jesus must have guessed his thoughts, because he said, “Simon, I have something to tell you.”
“Tell me, Teacher,” he said.
Then Jesus told him a little parable. “Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other, fifty. Neither of them had the money to pay him back, so he canceled the debts of them both! Now, which of them will love him more?”
Simon replied, “I suppose the one who had the bigger debt canceled.”
And Jesus said, “You have judged correctly.” Then, while looking at my sister Mary, he said, “Simon, do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—for she has loved much. But he who has been forgiven little loves little.”
Then Jesus said to Mary, “Your sins are forgiven.” Your sins are forgiven! The other guests began to say among themselves, “Who is this who even forgives sins?!” But Jesus said to Mary, “Your faith has saved you; go in peace.”
Your faith has saved you; go in peace! Mary left Nain right away, and came back to our family, back to her village—and she never stopped talking about Jesus. She was obviously a changed person, so Martha and I were excited to hear him ourselves! When he and his disciples came through Bethany, Martha opened our home to them and started preparing a wonderful meal to show them the highest hospitality. Mary sat at the feet of Jesus, soaking up his words (instead of helping Martha get ready for the meal.) Martha got fed up, and appealed to Jesus as a higher authority: “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” (Meanwhile, I was staying out of it!) Jesus told her, “Martha, Martha, you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”
Well, no one had EVER talked to Martha that way—firmly but gently—and she took his words to heart. Jesus was continuing to have a wonderful impact on my family!
Some time later, I got very sick, and my sisters sent word to Jesus: “Lord, the one you love is sick.” We all had faith that Jesus could heal me, and that he would want to heal me—but he had other plans. We found out later that he told his disciples, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now, we knew that Jesus loved us, but he stayed where he was for two more days. (Talk about God answering prayer in God’s own time, rather than ours!) Finally, he said to his disciples, “Let us go back to Judea.” His disciples tried to talk him out of it, because danger was waiting for him in Jerusalem and the surrounding area (which is where we lived). Then Jesus told them, “Our friend, Lazarus, has fallen asleep; but I am going there to wake him up.” They thought he meant natural sleep, so they said, “Lord, he needs his sleep in order to get better.” So he told them straight out, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.” The disciples were afraid to return to the dangers and threats of Judea, but Thomas said, “Let us also go, that we may die with him.”
By the time they arrived, I had already been in the tomb four days. Martha went out to meet Jesus, but Mary—sweet child—Mary was too distraught to leave the house. Here’s how I know that Martha had really grown in her faith. She told Jesus, “Lord, if you had been there, my brother would not have died…but I know that, even now, God will give you whatever you ask.” Isn’t that amazing?! She didn’t get the answer she had wanted, but she was willing to keep on trusting for God’s best!
Jesus told her, “Your brother will rise again.” Martha thought he was talking about the eventual resurrection of God’s children at the last day. So he told her, “I am the resurrection and the life. Whoever believes in me will live, even though they die; and whoever lives and believes in me will never die. Do you believe this?”
And Martha confessed her faith, “Yes, Lord, I believe that you are the Messiah, the Son of God, who was to come into the world.” Then she went inside to Mary and told her that the Teacher was looking for her—and Mary rushed out to him and fell weeping at his feet, “Lord, if you had been here, my brother would not have died.” Everyone could see that Jesus was moved to tears.
Then he came to my tomb, saw the stone rolled across the entrance, and ordered, “Take away the stone.” Martha tried to warn him that there would be a bad smell, but Jesus said, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone, and Jesus prayed an unusual prayer, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (That they may believe that you sent me!)
Then Jesus said, in a loud voice, “Lazarus, come out!” I couldn’t resist that voice, and I came out of the tomb with strips of cloth wrapped around me—I must have looked like a mummy!—and Jesus said, “Take off the grave clothes and let him go.”
Now, of course, everyone was amazed by this—they had never seen or heard of anything like it. But Mary had a quiet little smile on her face, as if she knew something we didn’t. Later, when I had a chance to ask her about it, she told me about what had happened up in Nain when Jesus first got there. As he and the disciples came to the town gate, a dead person was being carried out—the only son of his mother—and she was a widow. The whole procession was weeping, and Jesus went up to the mother and said, “Don’t cry.” Then he went up and touched the coffin and said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.
As you can well imagine, they were all filled with awe and praised God—no wonder Mary felt the Presence of God, and let Jesus turn her life around! And no wonder she didn’t let anyone or anything deny her when she wanted to wash the feet of Jesus, and anoint them!
Sometimes, when something seems totally impossible—God makes a way, and Jesus wanted us to know this before he went to the cross.
Well, that brings us to the Scripture you heard read today. Just a week before his crucifixion, Jesus came through Bethany again and had dinner with us. Martha was being Martha, and she served the dinner. Then Mary re-enacted the scene when she washed Jesus’ feet at the house of the Pharisee in Nain. She anointed his feet with pure nard, and the whole house was full of that fragrance. When Judas complained that this expense was being wasted, Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial.” When he said this, we all looked pretty somber. None of us wanted to face the fact that Jesus was on his way to the cross. I hope it gave the disciples some encouragement to see me sitting at the table—to remember that God has resurrection power—and to see Martha, full of joy in her serving and her faith in Jesus, the Messiah.
A lot of years have passed since that memorable day, and we are still learning about what it means to be a follower of the Messiah, the Christ. Saul of Tarsus was a Pharisee, but he found out that his own personal righteousness was just a bunch of filthy rags, just like Isaiah had said hundreds of years earlier. What was it he wrote to the Christians in Philippi? “I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.” Saul—Paul knew that our own goodness could not save us AND that our own sin—no matter how bad—cannot deny us access to Christ’s forgiveness.
Friends, if there is anything stopping you from asking for God’s grace, get past it! My own family is proof that God can reach past any barrier and restore wholeness again. Don’t be denied!
March 31, 2019
Welcome, Sinners! 4th Lent
Psalm 32 2 Cor. 5:16-21 March 31, 2019 Luke 15:1-3, 11b-32
Intro: Home. HOME. I hope that, when I say this word, it conjures up for you images of peace and security and happiness. For some, home is a certain place, like a little village in Nova Scotia. For others, it’s a specific building. And for others, it is a person or group of people with whom one really feels “at home.” Like the young adolescent who had just discovered her love for the theater, and embraced the cast of a small production with, “My People!” I hope the word “home” is like this for you.
When I was in college, I heard a young man say, “Home is a place where, when you HAVE to go there, they HAVE to take you in.” It made me sad to hear it, because home has always been a cherished place for me. Turns out he was only quoting a line from a long poem by Robert Frost, The Death of the Hired Man. But still, it makes me sad that some people feel that way.
Church. CHURCH. I hope that, when I say this word, it conjures up for you images of peace and security and happiness—a place where you belong, a place where you are needed. But I know there are people who feel a sense of rejection at the word “church.” There was a couple involved with a church that had the word “grace” in its name. When the couple (amicably) divorced, they both wanted to continue at this church with their many children—but they were told to stay away. A twelve-year-old boy who was taking science seriously was told that he had to agree that the world was made in 7 days, or he was not welcome in church. At presbytery last week, we welcomed a young minister who had been raised in a different denomination. His careful study of the Bible (in its original languages) had raised questions about some of the doctrines of that church, and he was told that, if he wanted to continue at “Abundant Grace,” he would have to accept all the doctrines. He left. Now he is Presbyterian. (I asked him, “Did they then change the name of the church?!”)
I’m afraid that much of the history of the church (and of Judaism before) has shown that we have been fixated on the question of “who’s IN and who’s NOT”! Surprisingly, there are many places in the Bible that seem to be struggling with the same issue. Here’s an example: When the exiles returned from Babylon, Israel was struggling with its identity. In the time of Ezra and Nehemiah, the boundaries of the community began to narrow. Ezra was concerned with issues of purity, and urged those who had married foreigners to divorce them!
But there were other voices, including the writer of the Book of Ruth. You will remember that Ruth was a native of Moab, and therefore a foreigner. But she was determined to accompany her mother-in-law, Naomi, back to Israel. “Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God.” And Ruth married an Israelite and together they were ancestors of King David! One could not ask for a finer pedigree, and proof of God’s inclusive Spirit!
The last couple of months, I have been working my way up to today’s subject. February 3, I talked about how important it is to be connected to Christ, and to allow his love to flow through us so that God’s fruit will grow. On February 10, we looked at the fact that God’s holiness illuminates our sinfulness, but we are still urged to say, “Here I am, Lord. Send me.” On February 17, the text urged us to TRUST IN THE LORD, no matter what our circumstances looked like. And on February 24, the words of Christ made it clear that FORGIVENESS is central to life in Christ.
On March 3, we explored being transformed into the image of Christ. Then, on Ash Wednesday, we talked about what it means to live A Winsome Life. On March 10, we looked at how to discern our path and “resist the devil.” Then on March 17, we heard God’s call to “be strong and courageous.”
For two months, I have been thinking about SSPC and appreciating its ethos, its character as manifested in its beliefs and behaviors. I have known about this church since before it was chartered, and it has been an inspiration to see the clarity of its vision for itself: a worshiping family of Christ that is DETERMINED to welcome all kinds of people with wide-open arms…including those who have been rejected by other faith communities. I see very little energy being expended in deciding who’s “in” and who’s not!
So, when I sat with the scriptures for today, and just “soaked” in them, I could sense where the growing edge of our church is: we are becoming a true Community of Reconciliation. Let’s take a look.
A Father with Two Sons (parable in Luke)
Jesus was criticized for “welcoming sinners,” so he told a story about a man with two sons. The older son was obedient to his father, but it is revealed that he is fairly resentful at having “slaved” for him for years. The younger son wanted OUT, wanted to go his own way, but he came HOME. When he returned and the father threw a welcome-home party, we see that the older son wanted more exclusive parameters around the family, and described the younger son as “this son of yours.” But the father made it clear that he wanted a much wider inclusion, and referred to the younger son as “This brother of yours.” In the light of God’s love, the question of “who’s in and who’s out” becomes moot.
A New Creation (Paul to Corinthians)
Paul says that anyone in Christ is a new creation. ANYONE! And he declares this is from God, who reconciled us to himself through Christ. And God has given US “The Ministry of Reconciliation!” Then he clarifies: In Christ, God was reconciling the world to himself, not counting their trespasses against them (what a concept)! And now God is entrusting to us the message of RECONCILIATION. So that means that you and I are ambassadors for Christ. In international relations, an ambassador is an accredited diplomat sent by a country as its official representative to a foreign country. But it also means “a person who acts as a representative or promoter of a specific activity.” In the Bible, we see kings or other powerful persons sending representatives (“ambassadors”) to go and do a certain task or carry a certain message. These people spoke and acted with the authority of the one who sent them, almost as if the person were actually there.
How does it make you feel to hear that YOU are an ambassador for Christ?! That God has entrusted to YOU the message of reconciliation?!
The Ministry of Reconciliation
We find in our Gospel reading a strong message about the importance of reconciliation. The father was reconciled to his errant son (just as God is reconciled to sinners, not counting their trespasses against them). The father was reconciled to his stay-at-home son (who was acting like the Pharisees). And the father’s desire was for the two sons to be reconciled with each other: “We had to celebrate and rejoice because this brother of yours was dead and has come to life; he was lost, and has been found.”
Paul makes it clear that the church is called to be God’s Reconciling Community. This includes welcoming all kinds of people, and helping those who feel separated from God to grow closer, and facilitating reconciliation among others. Our Statement of Faith today says it so clearly: To be reconciled to God is to be sent into the world as God’s reconciling community. This community, the church universal, is entrusted with God’s message of reconciliation and shares God’s labor of healing the enmities which separate people from God and from each other. (From The Confession of 1967)
Yes, it’s a BIG job description! But don’t forget that Christ has called us to this mission and has given us the Holy Spirit. We’re not expected to do this all on our own power! It’s the power of God’s love flowing through us that bears the fruit of reconciliation. Hear these words from First John: “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love…No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.”
Friends, we don’t have to make ourselves come up with a feeling of love for others, we simply have to start behaving in love—starting with forgiveness, intentional forgiveness. THAT is something that each of us can DECIDE to do, and ask God’s help with the process.
Conclusion: I’ll finish today with a look at Simon Peter, a disciple that many of us have been studying during Lent (using Adam Hamilton’s book). Jesus gave him a nickname, “Rock”, and said, “On this rock I will build my church.” We have two letters in our New Testament attributed to Peter, and in describing the church, he speaks of stones. He writes, “Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”
Fellow Stones, are we ready to let God build us into a Community of Reconciliation? To teach us what that means? To use us as an instrument of healing the enmities that separate people from each other and from God? I pray we are!