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Spanish Springs Presbyterian Church PC (USA)
Join us for Sunday Morning Worship at 10:30 AM
(Child care provided)


Spanish Springs Presbyterian Church News

  • The Community Food Pantry at St. Paul’s Episcopal Church is requesting chili beans for October. There is always a need for EVERYTHING, including personal hygiene items and diapers of all sizes. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
  • Good Shepherd’s Clothes Closet. Clean underwear and socks are prized by those without.  Travel-size toiletries including razors, deodorant, lip balm, toothbrushes and toothpaste are in short supply. Drop off your donations at church and an SSPC volunteer will take your donations to Good Shepherd’s.
  • COAT DRIVE   The Mission Ministry Team at Spanish Springs Presbyterian Church is collecting warm coats/jackets, hats, gloves, mittens, scarves and other cold-weather items for the homeless. There will be a collection container at SSPC, and all items will be given to Good Shepherd’s Clothes Closet for distribution to those in need. All items should be clean, and both gently-used and new items are needed. Items are needed for both children and adults, with the greatest need for teens and adults. We will begin collecting items on October 7. 
  • Blessings Boxes:   Please remember to drop off items on your way to or from church—toiletries, school supplies, food items, clothing items. These items will be donated to people in need. This is for a Girl Scout Silver Project. Thank you!
  • Nursery    Every Sunday, Spanish Springs Presbyterian Church is offering child care for infants and toddlers during worship. We are so happy to have Sheila Peaslee tend the nursery on Sundays.
  • Adult Bible Study: Our Adult Bible Study from September 8 through October 13 will be Christianity and World Religions by Adam Hamilton. In this six-session Bible study, Hamilton urges us as Christians to build bridges with others so that we might grow in our faith, seek peace in our world, love our neighbors, and find positive ways to share the gospel. This new, fully updated book explores four major world religions—Hinduism, Buddhism, Islam, and Judaism—and compares the beliefs of each with those of Christianity. In his trademark honest and open writing style, Hamilton helps answer questions such as: Why are there so many different religions? How should we view their beliefs? And what is the fate of those who earnestly pursue God through other religions? Beginning Sunday, September 8, after worship, our study will be led by Vicki Mackey and Margie Kelley in the Conference Room. The format will be DVD with group discussion. The study will conclude on Sunday, October 13. A sign-up sheet is posted on the Accounting Room window. Please sign up ASAP so we have enough study books for everyone.   Please visit the website at:
  • Women’s Small Group Bible Study: The Women’s Small Group will meet on Thursday mornings at 10:30 in the Conference Room beginning on September 12 and concluding on October 17, 2019. The title of the study is Unafraid: Living with Courage and Hope in Uncertain Times by Adam Hamilton. Hamilton draws on the latest research, therapeutic insights, biblical principles, and personal experience to untangle the knots of fear and truly embrace Jesus’ recurring counsel to his followers: “Do not be afraid.” Denice Smith will facilitate the DVD/group discussion format. Please sign up as soon as possible to reserve your space and order study materials. Please see:
  • SSPC Men’s Group    Our Men’s Group continues to meet on Wednesdays at 10 am for fellowship, study, and prayer. We take time at the end of our gathering to share our concerns, for ourselves, for our loved-ones, and for the world. Then we pray together. Each of us values this time of sharing, learning, and enjoying each other’s company! Come enjoy a cup of coffee and some really great guys! 
  • Presbyterian Women     In 2019-2020, PW will hold its first meeting on Monday, September 16; then, from October 2019 through May of 2020, PW will meet on the 2nd Monday of each month. (Please note that this is a change from our 3rd Monday meeting date in the past.) The meeting and Bible Study will start at 1:00 p.m. Those who would like to bring their lunch and fellowship before the meeting should arrive at 12:30 p.m. The September meeting will be on Monday, September 16, 2019. The 2019-2020 Bible study is “Love Carved in Stone: A Fresh Look at the Ten Commandments by Eugenia Anne Gamble.
  • Upcoming Fall Fellowship Events–The Fellowship Ministry Team would like to announce dates for two fall events:
  • Saturday, September 14—An outing to the Big Horn Olive Oil Company in Reno. Additional details forthcoming.  See
  • Saturday, October 12—An outing to the Nevada Museum of Art in Reno. Additional details forthcoming. See
  • Prayer List    Do you have a family member or loved one facing challenges at this time? We will pray for you and your family members. If you would like to become a Prayer Chain Angel, our coordinator will forward prayer requests to you.
  • Choir     SSPC would love to have YOU join the adult choir! Rehearsals are held on Wednesday evenings at 6:30. Sunday morning rehearsals will be at 9:30 prior to Sunday worship services. Choir activities will resume with our first rehearsal on September 4, and we will plan to sing during the Sunday worship service on September 8. “Who sings well prays twice.”—St. Augustine

Spanish Springs Presbyterian Church —  Recent Events       

  • VACATION BIBLE SCHOOL—2019    July 22-26     We are gearing up for an out-of-this world experience with “To Mars and Beyond: Explore Where God’s Power Can Take You” Vacation Bible School at Spanish Springs Presbyterian Church. Kids from Kindergarten through Sixth Grade are invited to come and enjoy daily Bible stories, crafts, science, recreation, snacks, our mission project, and Scripture-based music. We will start at 9:00 each morning and finish at noon.  Adults are welcome to come and enjoy the adventure! A great time is guaranteed!  For registration, please call the church office at 775-424-3622.  For additional information about volunteering to help, please call Doris Williams at 775-622-9639.
  • Two VSB Mission Projects: The entire Congregation of SSPC is invited to help with both of our VBS Mission Projects. 1. We will be collecting new and gently used children’s books and adult fiction for The Community Food Pantry at St. Paul’s Episcopal Church to give away. 2. We will be collecting coins for the Milk Money project through Heifer Project International. This mission project provides milk for school children in Tanzania.
  • GOURMET BAKE SALE–June 30, 2019–The Mission Ministry Team will be holding a Gourmet Bake Sale on Sunday, June 30. Proceeds will benefit local mission projects.
  • Adult Bible Study at SSPC      Our Adult Bible Study from May 19 through June 23 is  If You Want to Walk on Water, You’ve Got to Get Out of the Boat by John Ortberg. In this six-session Bible study, you’ll learn how to move beyond fear to discover God’s unique calling for your life!Peter may have been the first one out of the boat, but Jesus’ invitation to walk on water is for you as well. But walk on water? What does that mean? If You Want to Walk on Water, You’ve Got to Get Out of the Boat helps you answer helps you answer Christ’s call to greater faith, power-filled deeds, and a new way of knowing how to discern God’s call, transcend fear, risk faith, manage failure, and trust God. Relating to the story in Matthew 14 to life today, teacher and bestselling author John Ortberg invites you to consider the incredible potential that awaits you outside your comfort zone.   Sessions include:
    • What’s Water Walking?
    • The Tragedy of the Unopened Gift
    • Find Your Calling and Get Your Feet Wet!
    • Facing Our Challenges, Conquering Our Fears
    • Good News for Cave Dwellers
    • Learning to Wait on Our Big God

    Beginning Sunday, May 19, after worship, our study will be led by Vicki Mackey and Margie Kelley in the Conference Room. The format will be DVD with group discussion. The study will conclude on Sunday, June 23. A sign-up sheet is posted on the Accounting Room window. Please sign up ASAP so we have enough study books for everyone. For additional information, please visit the website at:

  • 2019 Women’s Group Bible Study     Taste and See: Discovering God Among Butchers, Bakers, & Fresh Food Makers   In Taste and See, Margaret Feinberg writes that since the opening of creation, God, the Master Chef, seeds the world with pomegranates and passionfruit, beans and greens and tangerines. When the Israelites wander in the desert for forty years, God, the Pastry Chef, delivers the sweet bread of heaven. After arriving in the Promised Land, God reveals himself as Barbecue Master, delighting in meat sacrifices. God is a foodie who wants to transform your supper into sacrament. Like his Foodie Father, Jesus throws the disciples an unforgettable two-course farewell supper to be repeated until his return. Classes will be held in the SSPC Conference Room on Thursday morningsMay 23, May 30, June 6, June 13, and June 20at 10:30 AM. Denise Smith will be facilitating the lessons. Please sign up ASAP (May 12 deadline) so we have enough study books for everyone. The suggested donation for regular print study materials is $12.00. For additional information on this study, please visit the following link:
  • Day Trip to Martin’s Nursery & Lunch—Standish, California—Saturday, May 11, 2019 Folks from SSPC car pooled to Martin’s Nursery for beautiful plants at reasonable prices as well as fun and fellowship! They then purchased their own lunch at a nearby Pizza Factory where sandwiches, salads, & pizza were available. Everyone who attended enjoyed the beautiful day, gorgeous flowers, food, and fellowship!
  • Easter Week 2019 at Spanish Springs Presbyterian Church   Come and celebrate Easter Week with us beginning with the Palm Sunday service at 10:30 AM on April 14. The joyful Easter celebration and Communion will be at 10:30 AM on Sunday, April 21. All are welcome!  Follow us and like us on Facebook at https:
  • Lenten Bible Study–2019    Our Lenten Bible Study this year was Simon Peter by Adam Hamilton. There were three opportunities to participate in this six-week study. Beginning Sunday, March 10, after worship, Simon Peter was led by Vicki Mackey and Margie Kelley in the Conference Room,.  The Men’s Group began the study on Wednesday, March 6th  at 10:00 AM  in the SSPC Conference Room; all menwere invited to join the group! There was also  a small group study for women with the same DVD and study book beginning Thursday, March 7th at 10:30 AM in the Conference Room at SSPC. “He was not rich or educated, but was familiar with hard work. He was quick-tempered and impetuous, but possessed a passion that would change the world. He left everything to follow his teacher, yet struggled with doubt and fear.” Join us in this six-week Lenten journey, and take an in-depth dive into the life, faith, and character of Simon Peter.
  • Pancake Breakfast  The Fellowship Ministry Team hosted a Pancake Breakfast immediately following the morning worship service on Sunday, January 13, 2019. Everyone is welcome! Come and bring your appetite!
  • Christmas Eve Candlelight Service with Communion   You are joyfully invited to attend our Christmas Eve Candlelight Service with Communion on Monday, December 24, at 7:30 PM. Nursery care will be available.
  • The Sunday Advent study for 2018 is “The Wonder of Christmas”  by Ed Robb and Rob Parker, and will meet on Sundays starting on December 2nd and ending on December 23rd. All the adult studies are held at SSPC in the conference room at noon following the worship service and fellowship time.
  • WOMEN’S ADVENT BIBLE STUDY – 2018   On Thursday mornings in the SSPC conference room, beginning November 29th and ending December 20th, the Advent study “Faithful: Christmas Through the Eyes of Joseph” will be at 10:30 AM, facilitated by Joy Hutchison. The study includes a DVD presentation by Adam Hamilton, as well as bible study and discussion. Books are available for $10.99, and there is a sign-up sheet on the finance room window. Please contact Joy at 747-1765 or  if you have any questions.
  • Ordination and Installation of new officers will be held during the morning worship service on January 13, 2019.
  • ANNUAL CONGREGATIONAL MEETING   will be held on January 27, 2019, following the morning worship service.
  • The Community Food Pantry at St. Paul’s Episcopal Church is requesting trimmings for holiday meals for November and December. There is always a need for EVERYTHING, including personal hygiene items and diapers sizes 4 and 5. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
  • LIFE LINE SCREENING–JANUARY 28, 2019     Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Monday, January 28, 2019, at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early.

    Register online TODAY at  and receive your “Community Circle” discount and your Preferred Appointment! 

  • Good Shepherd’s Clothes Closet Clean underwear and socks are prized by those without. When cold weather arrives, the need for warm winter clothes is high; blankets, sleeping bags, coats, winter hats, gloves and warm winter boots are requested. Travel-size toiletries including razors, deodorant, lip balm, toothbrushes and toothpaste are in short supply. Drop off your donations at church and an SSPC volunteer will take your donations to Good Shepherd’s.
  • The Community Food Pantry at St. Paul’s Episcopal Church requests boxed, bottled, canned, and pre-packaged food supplies to distribute to those in need. There is always a need for EVERYTHING, including personal hygiene items and all sizes of diapers. Drop off your donations at SSPC and one of our volunteers will deliver them to the food pantry.
  • Heifer Project Update Following the Heifer Project Cookie Sale on December 11, 2016, SSPC youth raised enough money to purchase two water buffalo for families in third-world communities! “Buffalo are a blessing! With a Heifer Project water buffalo, farmers can grow four times more than if plowing by hand. Buffalo manure fertilizer improves their crops. They rent their buffalo to other farmers and sell calves for extra income. With a river buffalo, children will get rich milk to drink, as well.”               
  • Potato Bar Fellowship Event—January 22, 2017       On January 22, 2017, members of the congregation enjoyed a potato bar followed by the DVD  “Friendly Persuasion”. And a good time was had by all!
  • Education Tree: In February of 2017, members of the congregation took tags from the Education Tree so that our members can help with supplies needed by the teachers at Anderson Elementary School. Participants were asked to take a tag, purchase the item, and bring it back to church.
  •  Souper Bowl of Caring—February 5, 2017      Souper Bowl of Caring was held on February 5, 2017.  Souperbowl of Caring ( is a national movement of young people, working in their communities on Super Bowl Sunday to  fight hunger and poverty. All food and monetary donations collected from our congregation on February 5 will be given to St. Paul’s Food Pantry.
  • Presidents’ Day Lunch—February 19, 2017   February 19, 2017, members and their guests stayed after worship for a hot dog lunch  with all the fixings and cherry dessert.
  • Ash Wednesday Observances–2017           On Ash Wednesday, March 1, 2017,  the Spanish Springs Presbyterian Church congregation enjoyed fellowship and a soup supper. Following the supper, the Ash Wednesday worship and Communion service was held, including the Imposition of Ashes.
  • Good Friday ServiceApril 14, 2017—7:00 pm   Spanish Springs Presbyterian Church participatedin a multi-church Sparks-wide Good Friday worship service at 7:00 pm on April 14, 2017  at Sparks United Methodist Church. The SSPC choir sang, with our Pastor Pat offering prayer.
  • Palm Sunday Procession, Pancake Breakfast and Easter Egg Hunt–2017  Palm Sunday, April 9, 2017, was a banner day at SSPC. We experienced the Procession of the Palms and heard about “The King on a Donkey” during the morning worship service. The Boca Brass provided inspirational music for the prelude, offertory, special music, and postlude. Everyone enjoyed fellowship and the pancake breakfast that followed the worship service; then the children hunted for Easter eggs outside. 
  • Taco And Talent Show Fellowship Event–2017    On Saturday evening, May 6, 2017, SSPC family and friends participated in and enjoyed a taco bar followed by a star-studded talent show. The stellar line-up included an opening sing-along with the SSPC Bluegrassers (“This Land is Your Land”); Travel Slides ; “Hole in the Bucket”;  a skit with audience participation: The Genealogy of Jesus (Fellowship Ministry Team) with audience participation by applauding, cheering, booing, hissing, and questioning (Huh?); Musical Duet; Artistic Quilt Presentation; Solo with Guitar Accompaniment; Trombone Solo—Dixieland Style; Name That Tune—Golden Oldies from the Hymnal; “Where Oh Where?” (Men’s Quartet); and “Will the Circle Be Unbroken?” (Group singing by all). Arts and Crafts displays included the beautiful hand-made greeting cards, artistic quilts, creatively-counted cross-stitch, and decorative potholders. The talent show was opened and closed with prayer. Everyone who participated laughed, listened, and learned!
  • The Church Has Left The Building (TCHLTB)–2017     Spanish Springs Presbyterian Church participated in various Mission projects throughout the year.  On Sunday, May 21 workers met at Sparks United Methodist Church for prayer and a send-off. Volunteers met with project team leaders then returned to Sparks UMC for lunch and a short worship service. Service projects that SSPC folks participated in  included singing at nursing homes, picking up trash in a park, gardening, sorting clothes at Good Shepherd’s, working at St. Paul’s Food Pantry, and distributing sandwiches to people along the river.  Others of our congregation participated by preparing the peanut butter and jelly sandwiches.
  • Fellowship Activity for June—Day Trip to Martin’s Nursery in Standish, CA–2017  On Saturday, June 3, 2017, members and friends of Spanish Springs Presbyterian Church travelled by car pool to Standish, California and visited Standish Nursery. Folks purchased herbs, flowering annuals and perennials, vegetable plants, hanging planters, and even a peach tree! The group had lunch and fun at the nearby Pizza Factory.
  • PW Spring Tea–2017     All women of the church were invited to attend the PW Spring Tea on Saturday, June 10, 2017 at 11:30 AM. The tea was held in the Fellowship Hall at SSPC. Guests were asked to bring a sandwich to share, a white elephant for the silent auction, and a quilt or other sentimental item to talk about and share a story. Women and their guests enjoyed this time of fun and fellowship!
  • Vacation Bible School—Baobab Blast–June 7, 8, & 9, 2017     On July 7-9, 2017, both the young and the young-at-heart participated in the lively and spiritual multi-age Baobab Blast Vacation Bible School. Participants enjoyed Bible lessons, memory verses, music, crafts, games, and snacks! We included a pot-luck dinner celebration of a family as they prepared to move overseas! The special mission project for our VBS was “Operation Christmas Child” in which shoeboxes are delivered to children in developing countries . The shoeboxes were filled with school supplies, hygiene items, a small toy, and the message of Jesus’ love!
  • Annual Church Picnic on July 22, 2017     The Annual SSPC Picnic was held at the Lions Pavilion in Rancho San Rafael Regional Park in Reno on Saturday, July 22. The temperature was 97o, but attendees were cool in the shade and under the pavilion, enjoying the dragonflies, friendly ducks, and cool breezes wafting off the nearby pond. Those who wished played ladderball, and there was plenty of great food, visiting and good fellowship. Following the meal, participants enjoyed singing some old favorites accompanied by the SSPC Men’s Quartet. Thanks to the Fellowship Ministry Team for organizing and hosting this much-anticipated annual event!
  • Salad Bar Luncheon on August 13, 2017      Following Sunday worship on August 13, the Fellowship Ministry Team served a salad bar luncheon. Lettuce and dressings were provided with attendees bringing the “fixin’s.”  The food was delicious and everyone had a wonderful time!
  • Ice Cream Social    Sunday, September 10, following the 10:30 AM Sunday worship service, an Ice Cream Social was held in the Fellowship Hall. Everyone enjoyed home-made ice cream, sweet treats and great fellowship!
  • Travel Show and Chili Feed    On October 21, 2017, Karen and Trygve Inda presented a travel slide show, set to music, featuring their recent trips to North Korea and Africa. Those attending enjoyed a delicious supper of home-made chili and corn bread hosted by the Fellowship Ministry Team.
  • CROP Hunger Walk–October 15, 2017   Idlewild Park, Reno    Two hearty hikers participated in this year’s crop walk. SSPC has long been a participating church in this community event; the Reno CROP Hunger Walk has raised $259,808 in the past 25 years.
  • Life Line Screening at SSPC was held on October 26, 2017   Life Line Screening, a leading provider of community-based preventive health screenings will be in our community on Thursday, October 26, 2017 at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early. Approximately 90 individuals from the church as well as the wider community participated in these preventive health screenings. Additional information may be found at .
  • Dinner and a Movie was held on Friday, November 3, 2017. Singles on Sunday invited the congregation to a potluck dinner and to view the movie “The Shack”. It is the story of a man whose youngest daughter has been abducted and brutally murdered. The father receives a note, apparently from God, inviting him back to the shack where the murder allegedly occurred. There he meets God and what he finds will change his life forever.
  • An Interfaith Thanksgiving Eve Service was held on Wednesday, November 22, 2017, at 7:00 pm at the Immaculate Conception Church, 2900 North McCarran, in Sparks. The service included prayers, readings, and music from a variety of faith traditions. Canned goods collected were donated to St. Francis of Assisi’s Food Pantry, and  cash donations went to support the Nevada Interfaith Association’s 2018 Youth Leadership Conference.
  • ADULT BIBLE STUDY—ADVENT, 2017—“Under Wraps”       Our Sunday adult study from December 3 through December 24, was “Under Wraps: The Gift We Never Expected” by Jessica La Grone, Andy Nixon, Rob Renfroe, and Ed Robb. Study materials include books and DVDs followed by group discussion. Each week we explored one of four characteristics of God, shown first through the Old Testament and then revealed clearly through Jesus Christ. Each chapter contains questions for reflection, Scriptures for meditation, and a prayer to assist each of us in reflecting on what God is doing in our lives during the Advent season. The Sunday study met in the conference room following morning worship. The sessions in the 4-week study included:  an introduction, 1. God is Expectant; 2. God is Dangerous; 3. God is Jealous; 4. God is Faithful; and an epilogue: A Season of Joy. The Women’s Small Group study, using the same book and videos, will began on Thursday, November 30 at 10:30 AM. December sessions met at SSPC on the 7th, 14th, and 21st of December.
  • ALTERNATIVE GIFT MARKET at SSPC— December 3, 2017   SSPC held the ALTERNATIVE GIFT MARKET with amazing items to purchase. Our vendors included agencies rooted in the peace and justice work of the Presbyterian Church (USA).  These included:
    • Pal Craftaid is a nonprofit ministry and member of the Fair Trade Federation. Your purchase of olive wood and embroidered handcrafts through Pal Craftaid provides needed income to artisans and supports schools, elderly groups and women’s co-ops in the Occupied Palestinian Territories.
    • ECPAT-USA (Ending Child Prostitution and Trafficking) TASSA LUGGAGE TAGS. This project enables all travelers to stand up against child sexual exploitation.
    • MEDICAL BENEVOLENCE providing nursing schools and scholarships, critical health services for women and children, hospital development and support, spiritual ministry, and medical ministry greatest need.
    • Items from the PC(USA) GIVING CATALOG that include animals, clean water systems, seeds, tools, refugee food baskets and many more opportunities.
  • Heifer Cookie Sale      The the Confirmation Class held a fundraiser with  cookies on December 10, 2017. Proceeds will be used to purchase an animal (or more!) for families in third-world countries.
  • Quilt Raffle Proceeds to Benefit Puerto Rico   The drawing for the beautiful sampler quilt was held on December 10, 2017. Pastor Pat was the lucky winner of the quilt!  The $665 raised during the raffle will be sent to Presbyterian Disaster Assistance (PDA) to support recovery efforts in Puerto Rico.
  • Angel Tree Gifts for needy students were collected from December 3 through December 17, 2017. Gift tags were available on the Christmas tree. Parishioners were able to support 30 families with holiday gifts.
  • Confirmation Class     Those completing confirmation classes and desiring confirmation were received on December 17, 2017.
  • Annual Bake Sale–December 17     All proceeds will be given to the church.
  • Luncheon and Travel Show on Sunday, January 7, 2018      Karen and Trygve Inda presented their Iran and Cuba slideshows on Sunday, January 7th, 2018, immediately after the Sunday service. The slides have subtitles and are set to music. All who attended enjoyed these enlightening presentations. The travel show followed the soup and salad luncheon in the Fellowship Hall.
  • Hot Dog Lunch on February 11, 2018    The Fellowship Ministry Team hosted a hot dog lunch with all the fixings, followed by individual ice cream cups. Approximately 50 members and guests enjoyed  the great fellowship and tasty treats.
  • Adult Sunday School         Our Lenten study “Final Words from the Cross”  by Alexander Hamilton began on February 11, 2018.  Come join us in in the conference room with the DVD/group discussion format as we experience what might have been first-hand accounts of the Crucifixion, then examine the meaning of Jesus’ dying words for our lives today. The seven sessions met each Sunday following morning worship from February 11 through Palm Sunday, March 21.
  • Thursday Morning Women’s Small Group Bible Study continues at 10:30 AM. Classes started on February 8 and ended on March 29.  Meetings will be held at SSPC. The Lenten study will be “The Women of Easter: Encounter the Savior with Mary of Bethany, Mary of Nazareth, and Mary Magdalene” by Liz Curtis Higgs.  All women are welcome!
  • One Great Hour of Sharing–2018     One Great Hour of Sharing will be Sunday, April 1, 2018.  Donations will go to support The Hunger Project, PDA (Presbyterian Disaster Assistance), and Self Development of People.  The customary fish banks were distributed on Sunday, March 4, 2018.
  • Pancake Brunch  April 15, 2018 The Fellowship Ministry Team hosted a Pancake Brunch following the Sunday morning worship service on April 15.
  • Life Line Screening at SSPC was held on April 25, 2018.    Life Line Screening, a leading provider of community-based preventive health screenings was in our community on Wednesday, April 25, 2018, at Spanish Springs Presbyterian Church. Ultrasound screenings to Identify risk factors for Cardiovascular disease include; Carotid Artery (plaque buildup-a leading cause of stroke), Abdominal Aortic Aneurysm (an enlargement or weak area in the main blood vessel that carries blood from the heart to the rest of the body), Peripheral Arterial Disease (hardening of the arteries in the legs), a Heart Rhythm Screening (an EKG to detect Atrial Fibrillation-irregular heartbeat) and an Osteoporosis Risk Assessment for men and women. Being proactive about your health by knowing your risks helps you and your doctor address problems early.  Additional information may be found at .
  • ADULT BIBLE STUDY OPPORTUNITIES–Spring, 2018   For both Adult Sunday School after worship and the Women’s Thursday Morning Small Group, the same curriculum is being offered.
    • The Gospel of John
  • We began our post-Lenten studies with the two-part showing of The Gospel of John, directed by Phillip Saville and starring Henry Ian Cusik and Christopher Plummer. The Gospel of John is the latest written of the four biographies of Jesus that have been preserved in the New Testament. The purpose of this gospel, as stated by John himself, is to show that Jesus of Nazareth was Christ, the Son of God, and that believers in him might have eternal life. The Gospel of John meticulously re-creates the era of Jesus during a tumultuous period that changed the course of history. As an eyewitness to the love and power displayed in the miracles of Jesus, John gives us an up-close and personal look at Christ’s identity. Sunday presentations, following morning worship, were on April 8th (Part One) and on April 15 (Part Two). Thursday Women’s Group presentations were at 10:30 AM on April 19th (Part One) and on April 26th (Part Two).
    • The Miracles of Jesus
  • Jesus demonstrated the presence and power of God by performing miracles. He turned water into wine, healed the sick, calmed the storm, opened blind eyes, and raised the dead. It’s natural to focus on the divine power, but these stories have something else in common: the human desperation that prompted the miracles. In this six-week bible study, Jessica LaGrone leads us on a captivating exploration of the miracles of Jesus, helping us to see that our weakness is an invitation for God to work powerfully in our lives and reminding us that we need God on our best days just as much as we do on our worst. Adult Sunday school classes will study The Miracles of Jesus on April 22, April 29, May 6, May 13, May 20, and May 27. The Women’s Thursday Morning Group will hold classes on May 3, May 10, May 17, May 24, May 31, and June 7.
  • Presbyterian Women’s Spring Fling—June 9, 2018    All women were invited to attend the PW Spring Fling on Saturday, June 9, at SSPC. The event featured a guest speaker from the Eddy House, a dump salad for which the ingredients were provided by all the participants, an opportunity to support the Eddy House, and a time of fellowship and fun! Invitations and additional information were distributed before and after Sunday worship services. Everyone was encouraged to “Come and invite a friend!”
  • VBS 2018   This year’s theme was “SonTreasure Island”, with plenty of fun activities, Bible lessons, and great music. The dates were Monday, June 18th through Friday June 22nd, beginning at 9:00 AM and ending around noon each day. Fifteen children enjoyed the daily activities, snacks, music, and most of all, learning about God’s love.
  • Annual Church Picnic–July 14, 2018   On a warm Saturday, July 14, approximately 35 folks gathered at Rancho San Rafael Regional Park in Reno for the annual Spanish Springs Presbyterian Church picnic. Though the temperature neared 100˚ , the trees and pergola provided a comfortable shade. Ages of the participants ranged from two years old to “closing in on ninety.” Everyone enjoyed visiting; eating delicious picnic food (tasty salads, yummy side dishes, fruity desserts, and rotisserie chicken!); watching the children blow bubbles and feed the hungry duck; and joining in on the sing-along at the end. A big “Thank you” to the Fellowship Ministry Team for planning and orchestrating this event, and to all who pitched in with their talents and helping hands.
  • Ice Cream Social and Special Birthday Cake–August 12, 2018    The Fellowship Ministry Team at Spanish Springs Presbyterian Church hosted an ice cream social with a special birthday cake for our very own Pastor Pat following Sunday worship on August 12, 2018. Flavorful, frosty ice creams will be provided, along with sweet toppings. No need to bring anything except your sweet tooth—just come and enjoy! It was a great day to bring the grandchildren to church, along with everyone who is young at heart!
  • Cub Scouts at SSPC!      SSPC has launched a brand new Cub Scout Pack! We are in need of a few volunteers to be a part of this venture, in an advisory role or in a leadership role.  This will be a wonderful outreach to families in our area! We are looking for boys and girls, Grades 1-5, who might be interested in being Cub Scouts! Please get the word out! “Join Night” was held at the church on Thursday, September 7, 2018, from 6:30 – 7:30 PM. The first Pack Meeting was held at SSPC on Thursday, September 28 at 6:30 PM. On October 14, Cub Scout Pack 25 participated in a family hike to see petroglyphs! Cubs and their families marched in the Sparks Hometown Christmas Parade on December 2. In January, 2018, Cubs and their families learned how to start a fire, roast marshmallows, and make s’mores at the First Annual Foul Weather Cookout. Scouts and their families participated in the Pinewood Derby and are looking forward to an outing at Pyramid Lake.  Note: Cub Scouts are no longer meeting at SSPC as of January 2019. 
  • Rescheduled Event: February 17, 2019 Fellowship Event–Soup/Salad/Chili Luncheon   Come and join us for a soup/chili/salad luncheon at SSPC following the Sunday morning worship service on February 10. Following the luncheon, stay and enjoy the movie “I Can Only Imagine.”  There’s no need to bring anything except yourselves. Everyone is welcome, including guests. “I Can Only Imagine” is a 2018 American Christian drama film directed by the Erwin Brothers and written by Alex Cramer, Jon Erwin, and Brent McCorkle, based on the story behind the MercyMe song of the same name, the best-selling Christian single of all time. “I Can Only Imagine” was released in the United States on March 16, 2018. At the 2018 Dove Awards, the film won “Inspirational Film of the Year”. For plot synopsis, cast, and other information, please see:
  • Baked Potato Bar—Sunday, March 17, 2019     The Fellowship Ministry Team hosted a Baked Potato Bar following morning worship on Sunday, March 17.  The Christian movie “I Can Only Imagine” was shown following the potato bar.

Spanish Springs Presbyterian Church


October Calendar of Events

Wed., Oct. 9—10:00 am—Men’s Group

Wed., Oct. 9—6:30 pm—Choir Rehearsal—All voices welcome!

Thurs., Oct. 10—10:30 am—Women’s Small Group Bible Study—Unafraid

Thurs., Oct. 10—Veterans Guest House Meal

Sat., Oct 12—10:30 am—Fellowship Event—NV Museum of Art

Sun., Oct. 13—9:00 am—Christian Education Ministry Team

Sun., Oct. 13—9:30 am—Choir Rehearsal—All voices welcome!

Sun., Oct. 13—10:30 am—Worship—Rev. Patrick Mecham

Sun., Oct. 13—10:45 am—Sunday School

Sun., Oct. 13—12:00 pm—Adult Sunday School—Christianity & World Religions

Sun., Oct. 13—Crop Walk Donations Accepted

Mon., Oct. 14—12:30 pm—PW Fellowship and Sack Lunch

Mon., Oct. 14—1:00 pm—PW Meeting and Bible Study

Tues., Oct. 15—10:30 am—Fellowship Ministry Team

Tues., Oct. 15—7:00 pm—Session *Please note that this is a change from the  regularly scheduled meeting date.

Wed., Oct. 16—10:00 am—Men’s Group

Wed., Oct. 16—6:30 pm—Choir Rehearsal—All voices welcome!

Thurs., Oct. 17—10:30 am—Women’s Small Group Bible Study—Unafraid

Sun., Oct. 20—9:30 am—Choir Rehearsal—All voices welcome!

Sun., Oct. 20—10:30 am—Worship—Rev. Patrick Mecham

Sun., Oct. 20—10:45 am—Sunday School

Sun., Oct. 20—Crop Walk Donations Accepted

Tues, Oct. 22—8:00 am—6:00 pm—Life Line Screening Community Health Event

Wed., Oct. 23—10:00 am—Men’s Group

Wed., Oct. 23—6:30 pm—Choir Rehearsal—All voices welcome!

Thurs., Oct. 24—1:00 pm—Faithtrails Deadline for November

Fri., Oct. 25—Office Closed in Observance of Nevada Day

Sun., Oct. 27—9:30 am—Choir Rehearsal—All voices welcome!

Sun., Oct. 27—10:30 am—Worship—Rev. Patrick Mecham

Sun., Oct. 27—10:45 am—Sunday School

Sun., Oct. 27—12:00 pm—Adult Sunday School—Spiritual Gifts

Mon., Oct. 28—10:00 am—Deacons

Wed., Oct. 30—10:00 am—Men’s Group

Wed., Oct. 30—6:30 pm—Choir Rehearsal—All voices welcome!





SSPC Monthly Meetings

2nd Sunday of the Month

—–Summer Schedule

9:00 am Christian Education Ministry Team
2nd  Monday of the Month 12:30 pm Presbyterian Women Sack Lunch & Fellowship


2nd Monday of the Month 1:00 pm Presbyterian Women Meeting
1st Tuesday of the Month 11:00 am Mission Ministry Team
2nd Tuesday of the Month

No meeting in July

7:00 pm Session Meeting
1st Wednesday of the Month 10:00am Fellowship Outreach Meeting
1st Wednesday of the Month 1:00 pm Worship Ministry Team
1st Tuesday of the Month 1:00 pm Outreach Ministry Team
4th Monday of the Month

No meeting in July

1:00 pm Deacon’s Meeting
Every Wednesday 10:00 am Men’s Group
Wednesdays through June 12, 2019

Sundays through June 16, 2019

6:30 pm

9:30 am

Wednesday Evening Choir Rehearsal

Sunday Morning Choir Rehearsal


Rev. Patrick Mecham’s Monthly Worship Schedule:


September 1


“The Fountain of Living Water”

Jeremiah 2: 4-13; Hebrews 13: 1-8, 15-16; Luke 14: 1, 7-14

Pastor Patrick Mecham
September 8


“Molding Our World”

See Text Below

Jeremiah 18: 1-11; Philemon 1-21

Pastor Patrick Mecham
September 15


“Mercy for the Ignorant”

See Text Below

Psalm 14; 1 Timothy 1: 12-17; Luke 15: 1-10

Pastor Patrick Mecham
September 22


“Got Your Invitation?”

See Text Below

Psalm 79: 1-9; 1 Timothy 2: 1-7

Pastor Patrick Mecham
September 29


“Godliness with Contentment”

See Text Below

Psalm 91: 1-6, 14-16; 1 Timothy 6: 6-19; Luke 16: 19-31

Pastor Patrick Mecham


October 6


“Unity in Communion

Genesis 14: 18; 1 Kings 19: 4-9; John 6: 31-35

Elaine York

Commissioned Lay Pastor

October 13


“The Word Is Not Chained”

Jeremiah 29: 1, 4-7; 2 Timothy 2: 8-15; Luke 17: 11-19

Pastor Patrick Mecham
October 20


“A Chain of Thought”

2 Timothy 3: 14—4: 5; Luke 18: 1-8

Pastor Patrick Mecham
October 27


“Chained to the Rock”

Psalm 65: 1-10; 2 Timothy 4: 6-8, 16-18

Pastor Patrick Mecham




September 29, 2019

Godliness with Contentment                  16th Pentecost

Psalm 91:1-6, 14-16   1 Timothy 6:6-19   Sept. 29, 2019   Luke 16:19-31

If I had to name ONE thing that describes what Christian Faith is all about, I would have to say IT’S ABOUT LIVING THE GOOD LIFE! Really! Think about it—all of the concepts and components, all the principles and promises, all the encouragements and examples point in the same direction: how to “live large” in every aspect of life! After all, Jesus did say “I have come that you might have LIFE—and have it more ABUNDANTLY!

Christian faith is NOT (as it is often portrayed) the WET BLANKET of every life situation. It is God’s plan for living life to the fullest, and sometimes warns us about things that (though they LOOK cool) reduce life’s joy. (The “thou-shalt-nots” are there to keep us from ruining our own party!)

When Jesus told a story about God’s word being like seeds that are dropped into various kinds of soil, he was encouraging us to see what kind of soil we are and to then become richer soil. Why? Because rich soil produces a bigger crop—life lived more fully and deeply!

Our Scripture readings for today are a perfect guide to how to take hold of life. The Psalmist encourages us to trust in God’s generous protection and provision. Paul warns Timothy about some things that take away from the full life, as he shares an idea about how to “take hold of the eternal life to which you were called.” Then Jesus tells a story about a man who had a lot of material blessings, but failed to see his connection with a poor man. (This is a man whose greed was his undoing!) Let’s take a look as we listen prayerfully for God’s word.

Pierced with Many Pains

Paul tells Timothy, “There is great gain in godliness with contentment.” Funny, but we don’t hear too much about contentment these days. For us, it’s all about “Going for the gusto” and “accumulating” and “having it all.” There has been some talk lately about a vague fear that seems to be permeating our society—especially young people. The acronym is FOMO, and it stands for Fear Of Missing Out. One of the reasons kids look at their phones so much is that they are afraid that they will miss a photo or a story or something exciting that everyone else receives—and they will be missing out. The only change from the old days is the particular technology that is being employed. I suspect each generation, in its turn, has suffered from “Fear Of Missing Out!”

Paul warns that the love of money is a root of all kinds of evil. He says, “In their eagerness to be rich, some have wandered away from the faith, and pierced themselves with many pains.” Chasing money = pain! Wanting to be rich traps us with senseless and harmful desires. It’s what happens when I focus on what I don’t have, leading to ENVY of others. This subtracts from my enjoyment of life!! Paul says, “If we have food and clothing, we will be content with these.”

If love of money is the root of all kinds of evil, how does that affect us? Well, evil can be described as those things that detract us from Abundant LIFE! Greed creates a disconnect from the people that God intends to be a blessing to us. Excessive desire for money indicates a lack of MEANING in our lives.

Years ago, Victor Frankl, a survivor of a Nazi Concentration Camp, wrote a wonderful book about his experience. He discovered that, in the midst of horrible deprivation, it was possible to experience JOY and GRATITUDE! It is called, Man’s Search for Meaning, and it is helpful in the quest to put together a life of Significance and Depth. I highly recommend it to you!

William Willimon has something pithy to say about meaning: “All across the globe, people think they will find meaning through what they buy or aspire to buy. As one Church of England report puts it, ‘Where previous generations found their identity in what they produced, we now find our identity in what we consume.’” Christians have not escaped the consumer culture, but it’s imperative that we RESIST it!

For me, personally, some of my most clarifying moments have come while being with people who are in the dying process. These are folks who are searching for MEANING, and it doesn’t consist in their possessions (which they will soon have to release). It is found in their relationships with people, and a sense of their impact on the world they are about to leave behind.

Antidote to Greed

So, how do you and I fight the poison of GREED? We need an antidote, and I believe I have found it! It’s THANKFULNESS. A heart that is full of gratitude has no room for greed! So, I can do some intentional things to help fill my heart with gratitude. 1. I can make a list of things for which I am grateful—and add to it frequently; and 2. I can express that gratitude to our generous God. It’s that simple. Really.

Another antidote to Greed is GIVING. You and I can give our Time (which is our most valuable commodity) by giving a helping hand or a listening ear. We can give our Talent—some ability or skill or experience, even while we may think “This is no big deal—I don’t really have a “talent.” And, of course, we can give our Treasure. It turns out that the giving away of money is a pleasurable activity! It comes from a great sense of gratitude, and puts power in our hands to say NO to greed. God has enabled every single person to give at a level that is appropriate to what each has been given by God!

Another antidote to greed is seeking an accurate perspective of our situation. We are surrounded with what has been labeled “a climate of scarcity” amid all the abundance from our Generous God. Greed is that great lack of gratitude which comes from a misreading of our situation.

Thankfulness and generosity are the true antidote to greed.

Godliness with Contentment

Years ago, our VBS had a song entitled “I’m Growing”. Here are the words: God is the sower, His Word the good seed, so the story goes.

Our hearts are the field that harden or yield thirty, sixty, or one-hundred fold!

Good soil, good seed; no rocks, no weeds—I’m growing, I GET IT!

Worry and greed are rocks and weeds, Jesus told us so.

Weeds and rocks have got to go; throw ‘em out so God’s Word will grow! Wise words from a kids’ song!

I have also been struck by hearing about people who have had a disastrous loss of their material possessions from fire, tornado, flood, hurricane. Their keepsakes have gone, their heirlooms destroyed. But many report the discovery of a NEW PERSPECTIVE—a sense of gratitude for what they still have. They would understand Paul’s directive: DO NOT SET YOUR HOPES ON THE UNCERTAINTY OF RICHES.

I will finish this morning by asking you to remember people who have moved from greed to generosity. The archetype of this person is found in a novel by Charles Dickens, a character whose name has become synonymous with greed: Ebenezer Scrooge. In A Christmas Carol, Scrooge exhibits all the symptoms of a greedy person: 1. He doesn’t want to spend because he’s afraid there won’t be enough; 2. He doesn’t connect with people (like his faithful employee Bob Cratchit); 3. He has no concern for the poor; 4. He expects his money to provide all the comfort and companionship he needs.

As you know, in this novel he is FORCED to relive how greed has negatively impacted his life, and FORCED to experience how his greed is currently diminishing the lives of others. And then, in a moment of enlightenment, Scrooge understands that his life is interwoven with the lives of others, and that joy is to be found in that interconnectedness—and he moves from greed to generosity. Now, I KNOW that no one here is like Scrooge, but is it possible that our lives are less full and large than they could be—all because we have not let God move us from greed to generosity, from fear to gratitude?

Prayer: God, please give us eyes to see how blessed we truly are, and develop our capacity for expressing our gratitude and repressing our jealous greed. Thanks for giving us opportunities to grow!

In Jesus’ name, amen.

September 22, 2019

Got Your Invitation?             15th Pentecost

Psalm 79:1-9     Sept. 22, 2019     1 Timothy 2:1-7

I’d like you to remember back to when you were in elementary school. You have a bit of a dilemma, because your birthday is coming and you’re going to have a party, and you have to decide which kids in your class are going to be invited. As you look around the classroom, you see a couple of “popular” kids—you know, the ones with more money than the other kids, or better looks (or both). You can’t really invite them because they would be offended and would snub you in front of the others! So you look a little further, and you see the “unpopular” kids—you know, the ones with less money, grubbier clothes, the kids no one would want at their birthday party. So you make your list of kids to invite, and you show it to your parents.

Now, if you had parents like mine, they would look at the list and ask, “But what about so-and-so?” (naming one of the kids you left off your list.) And you might reply, “I can’t invite them—they’re too popular or too unpopular!” Then your parents would tell you, “You have to invite every kid in your class—every kid—no one gets left out.” Does this sound familiar? Well, as exasperating as it is to a kid, it’s even MORE SO to an adult! Thus our dilemma with today’s Scripture readings. The Psalm is full of anger toward the unrighteous and a call for retribution, but finishes with a prayer for forgiveness. Then Paul’s letter to Timothy says that God wants us to pray for everyone; that God wants everyone to be saved; and that Christ gave himself as a ransom for all.

At first blush, this isn’t really problematic for us because we think of it in general terms without thinking too much about specific people. But these verses move us to think outside the box when it comes to those individuals whom we might neglect in our prayers…people we might not want to lift up for God’s blessing. Let’s take a look.

We Are Invited to Pray

Paul says that he URGES us to pray for everyone: that “supplications, prayers, intercessions, and thanksgivings be made for everyone” including those in high positions. Now, in today’s political climate, we hear all kinds of rantings and ravings against many of our elected officials. It’s nothing new—it was the same in Paul’s day! But he is urging us to pray for them as well, saying “this is right and is acceptable in the sight of God our Savior.”

He knows that prayer makes a difference!

Here’s an interesting example: in May of 1934, a small group met together on a dairy farm to pray. It was the middle of The Great Depression, and the dairy farmer had lost all of his savings when his bank collapsed. But he set aside some precious work time to pray with his friends. In their prayer, they asked God to raise up a person from their area who would share the Good News of Jesus all over the world. Now, at that time, the farmer’s teenage son was in the habit of mocking his father’s faith—but a few months later, he committed his life to Jesus. His name? Billy Graham! Friends, what might NOT have happened if this group of farmers had not asked God to provide a gospel preacher to reach around the world? Prayer makes a difference!

Sometimes you and I will say, “I’ll pray for you.” It might be because we cannot think of something more concrete that we can do to help. We value action, but prayer and action are not mutually exclusive!

Bill Hybels once said, “When I work, I work. But when I pray, God works!” Prayer is just asking God to join in on the workJ

When you and I lift others up to God, then God’s light shines on us!

We Are Invited to Engage God

When God’s light shines on us, good things “come to light.” The shadows within us are diminished, and God’s warmth causes new life to bloom in us—and that’s good news.

I love what Frederick Buechner says about the term “Good News.”

“What is both Good and New about the Good News is the wild claim that Jesus did not simply tell us that God loves us even in our wickedness and folly and wants us to love each other the same way and to love him too, but that if we will let him God will actually bring about this unprecedented transformation of our hearts himself! What is both Good and New about the Good News is the crazy insistence that Jesus lives on among us not just as another haunting memory but as the outlandish, holy, and invisible power of God working in countless hidden ways to make even SLOBS like us loving and whole beyond anything we could conceivably pull off by ourselves. Jesus never claimed that the process of being changed from a SLOB into a human being was going to be a Sunday School picnic. Part of what it means to be a slob is to hang on for dear life to our slobbery!”

Paul explained to Timothy that God’s desire, God’s will is that EVERYONE will be saved (transformed from our “slobbery”), and that EVERYONE will come to the knowledge of the TRUTH. And keep in mind that, before Jesus showed us what God is like, we didn’t really know! But, in Christ, we have a better picture of God’s wide-open welcome!

Christ Died for Thee

Paul tells Timothy, “Christ Jesus, himself human, gave himself a ransom for all.” This came as quite a surprise, quite an upset, for those who thought they had an exclusive lock on God’s affections! But “all” means every person (including those you might not think to include). Buechner makes this winsome suggestion: “The next time you walk down the street, take a good look at every face you pass and in your mind say, ‘Christ died for thee.’ That girl. That slob. That phony. That crook. That saint. That darned fool. Christ died for thee.”

And this is God’s invitation: to give ourselves to God. We are invited to a relationship—one that justifies us. No, we cannot justify ourselves, but God is offering to bring us into a right relationship! Last week, we briefly looked at Paul’s conversion, the experience that put him on a trail away from exclusivism and into a new understanding of God’s welcome. Here’s how Frederick Buechner writes about Paul: “During his Pharisee phase or ‘blue period,’ Paul was on his way to Damascus to mop up some Christians when suddenly he heard the voice of Jesus Christ, whose resurrection he had (up ‘til now) considered only an ugly rumor. What he might have expected the voice to say was, ‘Just you wait!’ What in effect it did say was, ‘I want you on my side.’ Paul never got over it! As far as Paul was concerned, he was the last man in the world for God to have called this way, but God had, thereby revealing himself to be a God who was willing to do business with you even if you were in the process of mopping up Christians at the time! Paul also discovered that all the Brownie points he had been trying to rack up as a super-Pharisee had been pointless. God did business with you not because of who you were but because of who He was!

I’ll finish today with an excerpt from a story by C. S. Lewis, one in the Narnia series—The Last Battle. In this story, Narnia has been invaded by Calormenes from the South—people who brought their own religion, the worship of Tash. When the final battle was over, it was time for the realm of Narnia to come to an end. Aslan (the Christ figure in these stories) set up a door through which all the characters could pass (or not). Those who went through the door went further in and higher up! And, as they went through this delightful land (which was like Narnia only more wonderful), they came upon a young man who had been in the army of Calormen—the “enemies” they had just defeated! He told them his story about how Aslan had found him—and how he had expected to be destroyed. Instead, he related that, after conversing with Aslan, “He breathed upon me and took away the trembling from my limbs and caused me to stand upon my feet. And said that I must go higher up and further in, and then he was gone!”

Friends, we have our invitation! It is stated in the sweet little song from Tanzania that the choir sang today: “Listen! Listen, God is calling, through the Word inviting, offering forgiveness, comfort, and joy!” God invites us into relationship, into adventure, into active prayer—engaging God’s power in our lives and in our world. Let us pray!


God, give us the ability to see others with your eyes, to extend an invitation regardless of “worthiness” or “station in society.” Thank you for reaching out to us, even in our slobbery, and inviting us into your welcome arms. In the name of Christ, amen.


September 15, 2019

Mercy for the Ignorant         14th Pentecost

Psalm 14   1 Timothy 1:12-17   Sept. 15, 2019   Luke 15:1-10

Every now and then I see a comic strip posted on Facebook called “Coffee with Jesus.” There are a variety of characters who have “conversations with Jesus” over a cup of coffee. It’s an interesting way to explore what it means to live out our faith. Just the other day, I saw this one: A man named Carl says, “I’m such a mess-up, Jesus. Bad husband, lousy father, horrible friend. I’m always falling short.”

Jesus responds, “Go a little easier on yourself, Carl. Did you think you’d be perfect by this point?”

Carl says, “Well, not perfect, Jesus—but much farther along than I am!”

In the final frame, Jesus gives this insight: “Ya know, ‘Carl from five years ago’ would’ve never given these things a second thought!”

This imaginary conversation popped into my mind as I reflected on Paul’s words to Timothy. He candidly says, “I was formerly a blasphemer, a persecutor, and a man of violence.” In other places in scripture, we read about Paul’s previous life. In Galatians, he says, “For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure, and tried to destroy it; and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. But God called me through His grace. He was pleased to reveal His Son in me, that I might preach among the Gentiles.”

This truly dovetails with the account in the 9th chapter of Acts when Paul is confronted by the Resurrected Christ on the road to Damascus, and is diverted from his former life into his new calling! In today’s text, he explains that he received mercy because he had acted ignorantly in unbelief! He was rescued because the GRACE of our Lord overflowed for him with the faith and the love that are in Christ Jesus!

Paul describes himself as the foremost or the “chief” of sinners!

Years ago, I was watching an interview with Mother Teresa of Calcutta. The young reporter from the BBC was obviously in awe of this amazing woman, and she was aghast when Mother Teresa described herself as a “sinner.” “Oh, surely, YOU are not a sinner?!” Mother Teresa just laughed and said, “Oh, I am the chief of sinners!” Now, whether we give that title to her or to the Apostle Paul, they would both say that God has displayed the utmost patience with them in order that they might be an example to those who came to believe in Jesus for eternal life. Utmost patience=MERCY!

Just a side note here, folks. Trusting our lives into the hands of Jesus will do a number of things—including giving us a heightened sensitivity to our sin. Just like Carl in the “Coffee with Jesus” comic strip I began with—you and I will become more acutely aware of our sinfulness AND more deeply grateful for the mercy of God! It’s always a good thing to remember how much we need a Savior! (Humbling)

How Far God Is Willing to Go

Our Gospel reading for today gives us an idea of just how far God is willing to go to save us. Jesus is responding to the grumbling of the “holy people” of his day, as they complained, “This fellow welcomes sinners and EATS with them.” [There’s something you need to know: in those days, there was a belief that if you spent time in the presence of a sinner, especially if you ATE with them, then their sin would “rub off on you.” These holy people thought that they were sin-LESS, and they believed that truly righteous people AVOIDED those who could “pollute” them with sin! They thought that being Godly meant staying away from ungodly people.]

So Jesus needed to teach them something about how far God goes to find the lost. He told them about a shepherd who goes looking for a lost sheep until he finds it, then rejoices when he brings it home. He told them about a woman who loses a coin and turns the house upside down until she finds it, then rejoices with her neighbors.

“In the same way,” Jesus says, “there is rejoicing in heaven over one sinner who repents.”

These two parables were followed by the familiar story Jesus told about the father with two sons, and the younger son takes his half of the estate and goes to a far country, where he wastes it in wild living. And when that son finally comes to his senses and comes home, the Father is waiting…with open arms. Don’t forget the older brother in the story: HE was acting just like the Pharisees and the Scribes, NOT wanting to see the Father have mercy on those who have strayed.

All three of these stories were told to illustrate just how far God is prepared to go to reach God’s children. And Jesus made it clear: God welcomes sinners. Another interesting text that sheds light on this idea of how far God is prepared to go is found in 1 Peter 3. It’s one of the texts that moved the early leaders of the church (the ones who crafted The Apostles’ Creed) to include the line “He descended into Hell.” Here’s the passage: Christ died for sins once for all, the just for the unjust, in order that he might bring us to God, having been put to death in the flesh BUT made alive in the spirit; in which also he went and made proclamation to the spirits now in prison, who once were disobedient


Peter is telling us that, in order to bring all of us to God, Christ even took the gospel to the spirits in prison (sheol, hell).

This passage is still something of a mystery, but it makes one thing clear: no matter how dark, mysterious, and difficult life gets, Christ is there. After all, what can separate us from the love of God?! Paul says, “I am convinced that neither death nor life, nor things present nor things to come, shall be able to separate us from the love of God in Christ Jesus our Lord!”

To finish today, I want us to reflect on how we pray for those who oppose us, for those who would destroy us. Are we praying for God’s MERCY for them?  As I’ve said before, I like to think of the Christians in Damascus who heard that Saul was “breathing threats and murder against the disciples of the Lord.” I am convinced that they got busy praying that God would save them and deal mercifully with Saul. Let’s keep in mind that God is ready to go to any lengths to reach those who call themselves our enemies.

Paul says “Christ Jesus came into the world to save sinners.” And on the cross Jesus demonstrated that there are absolutely no limits to how far God will go in order to 1. Get us; 2. Grab us; 3. Find us; 4. Save us; and 5. Take us home. It is true that “all we, like sheep, have gone astray.” And we have a Good Shepherd who loves us enough to rescue us—while asking that you and I WELCOME any lost sheep back into the fold!

Prayer: God, we thank you for reminding us of our sinfulness, and your MERCY that reaches out to us. We pray for all those who are ignorant of your love, your welcome, your ability to heal us and to restore us to each other. Savior, like a Shepherd, lead us. Make us instruments of your love, we ask in the name of Christ. Amen.

September 8, 2019

Molding Our World               13th Pentecost

Jeremiah 18:1-11   September 8, 2019   Philemon 1-21

I can still remember an art class when I was in elementary school. I was given a lump of clay, and told to make something out of it. I really didn’t have any idea what to do with it, so I just pinched it into a little container shape, and scratched my name on the bottom. The next week, it had been fired, and I was told to paint it with some glaze. I got about half of it painted (I think I talked too much to my neighbors!), and then they fired it again. The next week, I was given this half-formed, half-glazed thing, and had to figure out what to do with it. I decided to give it to my dad. Now, imagine my surprise when, some time later, I visited my dad’s office and discovered it sitting on his desk—holding paper clips! Well, today, in my office, I have a little pot that was made by my son, Chris—and it holds paper clips, too! And I have a little ceramic snake (made by Erin) that sits on my windowsill and “protects my office from intruders.”

Anybody here have something similar? Yes, clay is part of our heritage, and making things from clay is an ancient art—creating things of beauty and utility! There’s just something about taking an unformed blob and somehow transforming it into something, working with it until it is satisfactory—yes, it’s very satisfying.

Our Scriptures for today are about the work God does, shaping and transforming our world. Jeremiah watches a potter, working at his wheel, and hears the word of the Lord describing God’s own self as a potter, and Israel as the clay in God’s hands. Then, in our Epistle, we hear Paul addressing a Christian slave-owner (named Philemon). Paul is telling him how to deal with a runaway slave named Onesimus. In his own way, Paul is shaping and transforming the way Christians looked at slavery. I’m sure you’re familiar with the Genesis account of CREATION, where God brings into being the earth and water and animals and people. And you can see, in your mind’s eye, God forming Adam from “the dust of the ground.”

But that’s just the beginning of our story—an unfolding story that shows that God is actively engaged in the labor of molding our world, just as a potter molds the clay. What I want to do today is to explore how God molds you and me, and also draws US into the business of molding God’s world. Let’s take a look!

God’s Hands at Work

There are at least two ideas about How God Is Involved in the World. The Deists believed in God, and that God was kind of like a “clockmaker.” God made the world, set it in motion, and from then on God has been “hands off!”

But the testimony of Scripture, and the witness of our own experience of God, show us that God is involved with us! God tells Jeremiah, “Before I formed you in the womb I knew you.” You see a similar idea in Job 3, Psalm 51, Psalm 139, Isaiah 44—God is in the creating business. And all one has to do is read the Book of Acts—which is a thriller better than any novel—to see how intimately God is acting in our lives. When you and I listen to each other’s stories (and our stories are not yet finished!), we see God’s hand at work! Isaiah 64 says “O Lord, you are our Father. We are the clay, you are the potter; we are all the work of your hand.” We are all the work of God’s hand.

Now, according to our text from Jeremiah, you and I are being molded for God’s purposes. He says that God has plans for the people of God. God has plans for us! Of course, we have FREE WILL, and sometimes those plans have to shift depending on our attentiveness to God.

[And we would do well to remember that some lumps of clay are formed into objects meant for a very special purpose, while others of us are formed for a much more common purpose. But since GOD is the potter, who are we to disagree about our place in God’s design?]

Transformed versus Conformed

One particular text has been very important to me in recent years. Paul writes in Romans 12, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”

Paul is not suggesting that we transform ourselves, but that we BE transformed—allowing the hand of God to form us, to shape us. In this process, our minds are renewed, and we will better understand God’s will. We can choose to focus on God’s thoughts, God’s ways, God’s word. I really love Philippians 4, where Paul writes, “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” You and I have a part in the process of transformation and renewal! We can choose what to think about!

Transformation of Relationships

In our Epistle to Philemon, we see the seeds of a relational revolution! Paul has been blessed, while in prison in Rome, with the company of a runaway slave—a slave by the name of Onesimus. His name means “useful” or “profitable” and Paul wants very much to keep this new Christian by his side. But he knows his owner, Philemon, a Christian man of Colosse. Paul knows that the right thing to do is to send Onesimus back to Colosse, back into the service of Philemon. But he sends a letter with him—a personal letter that begs Philemon to receive Onesimus more as a BROTHER in Christ than as a slave!

Now, I have always wondered why Paul never wrote a lengthy treatise against the institution of slavery. We all know slavery is bad, right? Last week, Melissa and I were watching a show in which a couple had an opportunity (in 1769) to inherit a very large plantation in North Carolina. But the property included 154 slaves, and they had no intention of owning slaves. Their first thought was that they would FREE the slaves—but then they found out that the law required that proof must be offered that a slave had performed some outstanding meritorious service (like saving a life) before he or she could be given their freedom. There was also a fee to be paid of 100 pounds sterling for each slave thus freed. Once they learned the impossibility of it, they simply declined to inherit the estate. Things are always more complicated than we at first perceive!

Paul did not write about the wrongness of slavery. Instead, he planted the seeds that would eventually dissolve it. He asked a slave owner to think of his slave as a brother, and to treat him the way he would treat Paul himself if he were there. This was a revolution in relationships! We hear an echo of it in Galatians 3, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

Transformation Possible

I want to give you just two quick examples that illustrate the possibility of transformation; stories of how folks have been transformed and then have been used by God to transform the world. The first is Nick Voyachic (“VOY-itch-itch”). He is a man who was born without arms or legs. There was a time when he felt helpless and hopeless, but now Nick is an inspirational speaker! He talks with kids and adults, and testifies that God can use anyone. “We are put in situations to build our character, not to destroy us!” (Reminds me of “Have Thine Own Way, Lord!”) And Nick affirms that, if one plan gets wrecked, we find ourselves eventually in a much more perfect plan! He says that the wonder of God is experienced when God uses us, imperfect creatures, to do God’s perfect will!

The second example is found in former “untouchables” who were once slaves in the caste society of India. Once they hear the Good News that they are children of the King, NO LONGER SLAVES, they set about bringing the liberating Gospel of Jesus Christ to other “untouchables.” And they are gradually REVOLUTIONIZING an entire society!

See, friends, God transforms us then gets us into the family business of transformation!

I’ll finish today by going back to our friend, the slave, Onesimus. Ready to hear “the rest of the story”? It’s really good! He was not only restored to Philemon, but became his BROTHER, and eventually he became the Bishop of Ephesus! It must have been hard to go back after running away, hard to face the possible consequences—but he had become “pliant clay” in God’s hands, and had discovered God’s good, pleasing, and perfect will.

Friends, God is already at work in your life. Will you and I be pliant clay in the Potter’s hands? I wonder what kind of wonderful purposes God has in mind for us? Let’s find out together!


August 25, 2019

Tearing Down, Building Up       11th Pentecost

Jeremiah 1:4-10          Psalm 71:1-6      August 25, 2019    Luke 13:10-17

I once read a story about a father who had given his little daughter a necklace full of fake pearls—just play jewelry. She LOVED that necklace, and wore it very frequently. When she got just a little older, he bought a REAL pearl necklace for her—but he didn’t give it to her right away. He wanted to try something unusual. When he was tucking her into bed, he asked her if she would be willing to give back to him the costume necklace. (In his pocket, he had the pearl necklace ready to give to her.) Night after night, he asked her for the fake one, ready to give her the REAL one—and she just couldn’t part with it. But there came a night when the girl realized that her father loved her and always cared about what was BEST for her—and she said “Yes” when he asked if she would give back the old necklace. When she released it into his hand, he pulled out the necklace made of real pearls—shining and glowing in the dim light of her room. And, of course, she was absolutely delighted with it!

The father, meanwhile, was also delighted to see that his daughter was able to trust him with something so precious as her necklace…willing to trust his love and goodness enough to release her hold on something she loved.

This story reminds me of what God is always doing with his children:

  • Encouraging us to let go of our grubby little “treasures” so that our hands are empty enough to receive the real treasures God has for us;
  • Tearing down stuff that stands in the way of what God wants to build for us;
  • Clearing out weeds & planting good seeds in the soil of our lives.

Our Scripture readings for today are about this very endeavor.

  1. Jeremiah is given words from God to share with God’s people—words that tell us about what God intends for us;
  2. Then Jesus shows us the very HEART of God in his healing of a woman who is bent over—healing her on the Sabbath Day, which violated the system of religion that was so entrenched that it valued Sabbath laws more than the needs of people!

So, what is God saying to us today? About the little things we as individuals need to let go of in order to receive something better?? About the systems that we have valued more than God’s precious children? We won’t get at all the answers, but we’ll get into the questions! Let’s go.


The Prophet Jeremiah lived 600+ years before Jesus. While he was quite young, he got a message from the Lord; he had an encounter with God. God said, “I knew you before you were born” and “I appointed you a prophet to the nations.” Of course, we understand a young man’s hesitation, and Jeremiah said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But God overruled his objection! “You shall go to all to whom I send you, and speak whatever I command you.”

We see the same hesitation in Moses who made excuses when God spoke to him from the burning bush, telling him to go speak to Pharaoh and bring God’s people out of Egypt. And God overruled him, saying, “You shall speak all that I command you.” His excuses evaporated.

Just a little side-note here. What excuses do YOU use when you sense that God is calling you to do something a little scary? And do your excuses hold water? Now, of course, as a preacher, I am supposed to have some trepidation when it comes to speaking in God’s name—and I do! But I am encouraged by God’s promise, “I will speak through you.” This is exactly what God promised to Moses, and to all the prophets, and to the young man, Jeremiah. “I am with you; I will speak through you.”

Then God tells Jeremiah of future intentions: to tear down, and to build up. “See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.

In Jeremiah’s day, the “Nations and the Kingdoms” referred to great international intrigue, to political gamesmanship going on with the Assyrians and the Egyptians and the Babylonians. And we know from history the accuracy of God’s words regarding plucking up, pulling down, destroying, overthrowing, as well as building and planting.

Jesus and Change

Now, zoom ahead 600 years to the time of Jesus. In Jesus, we see God in the flesh, a man who spoke God’s words. And as I have said before, when we see what Jesus did, and hear what he said—we get a glimpse into the very heart of God! We can observe God’s love for ALL God’s children. In today’s Gospel reading, we see a crippled woman who defied her infirmity and came to worship at the synagogue. She did not ask for healing, but she was called over by Jesus. And, after 18 years of living doubled over, she was HEALED! She stood up straight and began praising God! Anyone could see that God was actively present in that place.

Well, almost anyone. The leader of the synagogue apparently loved the system of religion that gave him his power, his position. Instead of seeing God’s loving power on display, he complained to those in attendance: “There are six days in which work ought to be done; come on those days and be cured, and not on the Sabbath day.” (He was judging Jesus for breaking the Sabbath law.)

[Doesn’t it make you wonder: WHO was it that decided that healing was work (and therefore NOT to be done on the Sabbath)?! If it’s GOD who does the healing, who are we to argue?! We certainly cannot say that God violates the Third Commandment, “Remember the Sabbath day, and keep it holy.”]

Jesus responded to this man’s heartless judgment with a logical argument. (Keep in mind: untying a knot was not allowed on the Sabbath.) IF we untie an animal on the Sabbath day (which is allowed), and lead it out to water, HOW MUCH MORE SHOULD THIS DAUGHTER OF ABRAHAM BE UNTIED ON THE SABBATH DAY?! This put his critics to shame, and the common people were rejoicing at what God was doing in their very midst! They, at least, had the capacity to see God’s love in action.

Jesus was trying to demonstrate that people are more important than systems. Some systems need to be torn down (in part or in whole) to be replaced by God’s best. That’s why the Presbyterian motto is “Reformed and always reforming.” The church must scrutinize itself in order to be certain that we are not impeding God’s workings! William Barclay observed (back in the 50’s): “Strangely enough, this ‘worship of systems’ commonly invades the church.

We see that, in both the passage from Jeremiah and the one from Luke, the theme is CHANGE IS COMING. Change is coming.





Life in the Age of Change

Many years ago, I flew to New Mexico in order to drive my dad to Elko for a visit. (He was on oxygen, and wouldn’t be allowed on a plane with an oxygen tank.) We drove through southeast Utah where he had been born. He kept commenting on how much had changed in the 80 years he had been gone. Our return trip yielded the same response, and we decided that the theme of our journey was “Change is only constant.”

God’s declaration to Jeremiah is that God is going to uproot—to tear down—to destroy—to overthrow. And then God is going to build and to plant.

This may be a comfort to those of you who feel personally uprooted, torn down, overthrown. If God is doing it, there’s a good purpose at work! The Psalmist has a graphic image in Psalm 29: “The plowmen plowed on my back; they made their furrows long.” In this image, there is the pain of being plowed, but there’s also the hope in what might be planted by the sower!

What about our awesome little church here? Are we facing change? You bet! And do we like it? Well, much of it is difficult for some, while other changes are more difficult for others. But the world we live in is different from the old days, and you and I are called to keep finding new ways to discover Christ’s mission for Christ’s church! (This is not OUR church, after all.) It’s distressing to see old, familiar things being uprooted, torn down, overthrown. But God promises to build and to plant.



I’ll finish today with a story that Jim Singleton tells. He was visiting the church in East Africa when he was taken to see a large warehouse. It was filled with pump organs, stacked three high, covered with tarps! His host explained that the Church of Scotland missionaries brought Christianity to the area, along with music (hymns) from their homeland. Missionary Aid Societies all over Scotland raised money to buy pump organs and to ship them to Africa so the missionaries could accompany worship! (The Africans had historically used drums and movement in their pagan worship—so these things were strictly forbidden!) But still, the church grew and the Gospel was received and eventually local, indigenous people began to assume leadership. In recent years, the African church had moved away from hymns and pump organs (the European style of worship) and into a more AFRICAN style—with drums and movement! So, the pump organs were no longer relevant. (But, out of respect for all those Scots who had given sacrificially to provide them, the pump organs were saved—and stacked up in the big warehouse!) Change may happen slowly, but it is inexorable!

Now, in two weeks, we are going to hear God send Jeremiah down to the potter’s house where he will see a vessel of clay being re-shaped for the maker’s purpose. And the church sings “Have thine own way, Lord, have thine own way. Thou art the potter, I am the clay.” Because it’s our job to look for God’s activity in the upsetting things going on around us—and to trust God with that change!

August 18, 2019

God’s Love-Song          10th Pentecost

Isaiah 5:1-7   Hebrews 11:29-12:2   August 18, 2019   Luke 12:49-56

Those of you who are familiar with J. R. R. Tolkien’s story of The Lord of the Rings—either the books or the movies—will remember a scene where Frodo and Sam are working their way toward Mount Doom. Struggling through difficult situations, they keep plodding along to the one place where they can destroy an evil ring that Frodo carries. They are weary of this quest, and discouraged because things get more dangerous with every step.

Then there is a shining moment when Sam Gamgee says this: “It’s like in the great stories, Mr. Frodo. The ones that really mattered. Full of darkness and danger, they were. And sometimes you didn’t want to know the end. Because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines it will shine out the clearer. Those were the stories that stayed with you. That meant something, even if you were too small to understand why. But I think, Mr. Frodo, I do understand. I know now. Folk in those stories had lots of chances of turning back, only they didn’t. They kept going. Because they were holding on to something.

Now, if you know the story, you know that Sam, in his own humble way, made it possible for them to reach their destination—even carrying Frodo for the last part of the journey! Reaching back to the old stories gave him the strength and confidence he needed for his story!

This scene kept coming to mind as I looked at our Scripture passages for today, especially the one from Hebrews. The writer knew the power of remembering the stories of our people! And the Isaiah passage speaks very poetically about “an unfolding love-story” between God and the People of God—a love story like many we hear about today, with ups and downs and betrayals and forgiveness and RESTORATION. It’s an unfolding story, not yet finished.

And then the writer to the Hebrews hearkens back to some major chapters in our story, how people of faith kept plodding along through the dark shadows and became…victorious. He then urges his readers to stay connected to all this history while we “run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.”

Just as the GREAT STORIES—“the ones that really mattered”—were a source of strength for the fictional characters of Sam and Frodo, you and I are strengthened and sustained by the stories of our faith. The ones we learned in Sunday School and Vacation Bible School and sitting on the laps of our grandparents. The ones we read in Guideposts and other devotional readings. The stories of God’s faithfulness to the people of God—taking us through the valley of the shadow—each generation being a “new verse” in God’s love-song for us.

The Apostle Paul writes that “we live by faith, and not by sight.” This is the faith that the writer to the Hebrews was talking about. “Now faith is being sure of what we hope for and certain of what we do not see. THIS is what the ancients were commended for.” Then he goes through a whole catalog of familiar events in which people by faith did various things God was calling them to do, and it all worked out in the end. Faith is being sure of God’s love and power and provision even when things around us look pretty “iffy.”

As Frodo and Sam were strengthened and encouraged by remembering their stories—you and I are encouraged as we are “surrounded by a great cloud of witnesses.” This is a poetic way of saying that you and I have a story—we’re IN a story—and we have the chance to be a great part of the story IF…

  • If we lay aside every weight and the sin that clings so closely;
  • If we run WITH PERSEVERANCE the race that is set before us;
  • if we keep our eyes on Jesus, the pioneer and perfecter of our faith!

I love the way William Barclay writes about this soaring passage in Hebrews! He describes the “great cloud of witnesses” as a huge gathering of people in a stadium, and we are being watched and cheered on by them. He writes, “An actor would act with double intensity if he knew that some famous dramatic master was sitting in the stands watching him. An athlete would strive with double effort if he knew that a stadium of famous Olympic athletes was watching him. It is the very essence of the Christian life that it is lived in the gaze of the heroes of the faith who lived, suffered, and died in their day and generation. How can a person avoid the struggle for greatness with an audience like that looking down upon him?”

Then, we are supposed to “lay aside every weight and the sin that clings so closely.” You wouldn’t start a race with a heavy backpack on, would you? You and I have encumbrances to deal with before we run the race, so we can “travel light.” They might be habits or pleasures or self-indulgences or associations that hold us back, weigh us down.

Running the race with perseverance means more than just “hunkering down and enduring something until it’s over.” And it’s not a state of denial that lets us just skip over all the hard places. It is, instead, a resilient determination which goes steadily on and refuses to be deflected, staying with it until victory is achieved—even if we have to stop and rest occasionally. We have a “victorious perseverance!”

Then the writer to the Hebrews talks about Jesus, and holds him up as our example of one who persevered to victory. For the goal that was set before him, he endured all things; to win it meant the way of the Cross. He endured the humiliation of the Cross—and arose victorious! (Luke 12)

Which leads to the final point: We have in Jesus not just an example, but a living presence. Jesus is not only our inspiration and model—he is also our companion on the journey! Jesus gives us Himself, and he gives us each other. You see, friends: This race we’re running is not a competition against others as much as it is a cooperation—a “group excursion” in which we are helping each other to cross the finish line. As companions of Jesus, you and I are on an adventure of faith—we’re living the stories that continue The Big Story of God’s work in this world—God’s creation, God’s provision, God’s restoration.

Well, I want to finish this morning by telling you about my Uncle Ozzie, who was a Presbyterian pastor for many decades. While I was growing up, I knew him to be a loving, engaging, self-sacrificing, and inspiring person. Then, as I began my ministry 40 years ago, I often found myself asking, “I wonder how Uncle Ozzie would respond to this situation?” Ozzie loved Jesus, and he loved others without reservation or condition. And he’s one of the characters in The Big Story that makes me want to follow Jesus, to be on this adventure of faith.

Yes, friends. Sometimes the adventure is tough, and we have lots of chances of turning back, BUT we’re holding onto something, something worth holding on to—and we’re in it together! We are part of God’s Love-Song!

August 11, 2019

And God Keeps on Giving              9th Pentecost

Isaiah 1:1, 10-20   August 11, 2019   Luke 12:32-40

You’ve heard those old “Good news, bad news” jokes, right? Like the one where there are a bunch of men rowing a big galley to the beat of a drum, and the slave-driver has them stop long enough to make an announcement. “We’ve got some good news, and some bad news. First, for the good news: the Captain has ordered that every one of you is going to have STEAK for dinner! (Yea!!) And now for the bad news: after dinner, the Captain wants to go WATER SKIING!” (Yeah, groans are appropriate hereJ)

Well, today’s Scripture readings reminded me of this form of story, except that it’s more of a BAD NEWS/GOOD NEWS scenario. Isaiah announces the BAD news that God is fed up with people claiming to be God’s chosen ones, sacrificing animals to God and having BIG religious festivals—but NOT living lives that reflect God’s will. God is sick of it. And then, in our Gospel reading, Jesus gives us the GOOD news—that it is our Father’s good pleasure to give us the kingdom! Now, both Isaiah and Jesus tell us what to do in response to the messages they share, and both are messages of HOPE—the kind of message we need today. Let’s take a look.

God Is NOT Pleased

The message in Isaiah is first addressed to the Kings. They are, after all, the representatives of the people. But they have led the people astray by supporting the worship of the Ba’als!! Isaiah refers to them as “rulers of Sodom and Gomorrah”—cities that God had destroyed because of their incredible sinfulness.

But the people of Israel and Judah are guilty as well. After all, God never asked for their sacrifices! Through Isaiah, God says, “Trample my courts no more; bringing sacrifices is futile; incense is an abomination to me. I cannot endure solemn assemblies with iniquity…your hands are full of blood.”

It’s kind of an odd phrase, to say that one’s hands are full of blood. We say that when someone’s blood is on your hands, you are responsible for that person’s death. It reminds me of Shakespeare’s Lady Macbeth. She was a character who had supported her husband’s plot to kill the king, thus making him king (and her, queen). But, during the night, her conscience had her sleepwalking, trying to wash the blood off her hands, and saying, “Out, damned spot!”

When God says that our hands are full of blood, that means that our sins against each other are an outrage to God! And all the sacrifices and religious observances in Isaiah’s day are offensive to God, because people thought they could keep doing evil and somehow make up for it with their sacrifices!

So, the BAD NEWS is that God does not love that kind of religion, that style of behavior.

The Good News

More than 700 years after Isaiah, Jesus came and clarified what God is really like. In our Gospel reading for today, Jesus says, “It is your Father’s good pleasure to give you the kingdom.” Be ready to do God’s work. Now, friends,THAT is good news! Isaiah had tried to tell the people, “Though your sins are like scarlet, they shall be like snow. If you are willing and obedient, you shall eat the good of the land.” But Isaiah was largely ignored by the people, just like all the other prophets. So God had to become human in the person of Jesus of Nazareth, and make it clear to us!

Jesus says that God’s desire is to give us the Kingdom! There are other ways to say this:

  • 1 Timothy 2:4 says, “God wants all people to be saved and to come to a knowledge of the truth.”
  • Luke 15:7 says, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
  • Throughout Scripture, it is clear that God is delighted when you and I make choices that are in line with God’s kingdom!

So, what do we do with the anger we hear in God’s voice in Isaiah? I think the answer is simple: God’s distress is just like that of any parent who wants the best for their children, only the children are not choosing the path that leads to LIFE. And sometimes they are doing things that are hurting others. Some of the most harsh words we hear from the mouth of Jesus are words of condemnation against anyone who causes little ones to stumble. “It would be better for them if a great millstone were fastened around their neck and they were drowned in the depth of the sea!”

What Shall We then Do?

In both our Isaiah passage and our Luke passage, we have a prescription for how to respond to God’s word.

Isaiah says:

  • Wash yourselves; make yourselves clean; remove the evil of our doings;
  • Cease to do evil, learn to do good!
  • Seek justice, rescue the oppressed, take care of the orphan and the widow

Jesus says:

  • Give yourself away;
  • Make heaven your treasure, not your STUFF (which will eventually be in someone else’s hands);
  • Be ready for God’s activity, which sometimes comes at a surprising time

Both Isaiah and Jesus: IF you respond to God, life will be good!

I want to finish today by remembering Steve Martin’s character in the movie, “Roxanne.” He has a really long nose—a modern-day Cyrano de Bergerac—and at one point he is listing a bunch of ways to describe his nose. He says, “The Lord giveth—and he just KEPT ON givin’ didn’t he?!”

Well, I’m here to tell you that, YES! The Lord has kept on giving to you and to me! Jesus says that it is our Father’s desire to give us the kingdom. But even more than that: “God so LOVED the world that he gave his one and only Son, that whoever believes in him may not perish but may have eternal life.” That’s the punch line to our “bad news, good news” scenario…God gave because God loves us. God gave his Son. The proof of God’s amazing love is this: WHILE WE WERE YET SINNERS, CHRIST DIED FOR US. That’s how much God loves us!

August 4, 2019

What God Gives           8th Pentecost

Hosea 11:1-11   August 4, 2019   Luke 12:13-21

I’m sure you’re familiar with a quote by George Santayana, “Those who cannot remember the past are condemned to repeat it.” It’s a great way to remind ourselves to learn our history lessons, and to let history inform our decision-making in the present. Well, for the next five weeks, I am going to be 1. Reaching back into some of the more ancient history in our faith; 2. Listening to what ancient prophets had to say to the people of their day; and 3. Exploring what those crusty old proclaimers of God’s word might have to say to you and to me today!

Back in June, we had a chance to hear from Elijah and Elisha, and in the coming weeks we will hear from Isaiah and Jeremiah. Don’t worry! I’m not going to give you a “steady diet of Old Testament”…we’ll hold up these texts in parallel with passages from the New Testament. It’s my prayer that these ancient words won’t be dusty and musty and dry, but will be a lively part of the Living Word that God brings to life in us! Let’s take a look.


In order to hear what these prophets were saying, we need to understand the context of their ministry–what was going on in their world that God needed to address. We had a glimpse of it when we looked at Elijah and his battle with Jezebel back around 875 BC. The problem was this: Jezebel was a Phoenician princess, married to the crown prince of Israel, Ahab. When Ahab became king, Jezebel became queen. You know the name “Jezebel,” right? She’s famous for being one of the “Bad Women of the Bible.” Her name is synonymous with evil and wickedness. (I’m sure none of you has an Aunt Jezebel in your family!) But you know what? Jezebel was extremely religious!! Yes! And she was vitally interested in spreading her religion into Israel—the worship of Ba’al, or The Ba’als. These are Phoenician gods of success, gods that were believed to help commerce to prosper, rain to fall, crops to grow—and the worship of Ba’al was Jezebel’s home religion. She imported many priests of Ba’al into Israel and funded the construction of temples to Ba’al—then she launched a campaign to kill the prophets of the Lord and eradicate the worship of Yahweh, the God of Abraham, Isaac, and Jacob!

You can see why she is vilified in our faith tradition—and yet, one has to marvel at her single-minded determination to promote her faith! Just a little side-note: Elijah and Jezebel went head-to-head, with plenty of dramatic events unfolding—and then Jezebel died in the manner in which Elijah had prophesied she would meet her end.

But that was not the end of Ba’al worship in Israel. No, the prosperity gospel had taken hold of the people, and worshiping these “gods of success” continued even while the people still considered themselves to be the people of The Most High God. Interesting dichotomy.

150 years after Elijah, our Prophet of the Day (Hosea) enters the scene. God’s people have been running after false gods for several generations, and it’s time to give them a warning—as well as a glimpse into God’s own heart.

I love Frederick Buechner’s whimsical treatment of Hosea. He describes him as a fanatical prophet, “wearing a sandwich board that read ‘The End Is At Hand’ on one side and ‘Watch Out!’ on the other!” In chapter 1, God instructs Hosea to take a wife. (In politically correct language, “an adulterous wife.”) But there’s no getting around the real word. God told Hosea to marry a prostitute. Why?! Good question! As you read the book, you see that there is a similarity between Hosea’s relationship with his wife and Yahweh’s relationship with Israel. Here’s a thumbnail sketch of the first few chapters:

Hosea marries Gomer (yes, the same name as Gomer Pyle).

They have three children, and God instructs him to give them odd names. Buechner says that, every time the roll was called at school, Hosea scored a prophetic bullseye without even being there! The first son was named “Jezreel,” to remind the people of a massacre at Jezreel, signifying the coming defeat of Israel in the Valley of Jezreel.

Then a daughter was born and named “Lo-Ruhama,” which means “not loved,” indicating that God will no longer love Israel.

Then they had another son and named him “Lo-Ammi,” which means “not my people.” This reflects God’s statement, “You are NOT my people, and I am not your God.” Then the plot thickens.

Gomer chases off after her other lovers (just like the people of Israel were chasing after false gods), and Hosea is torn between his love for her and his disgust with her behavior.

In chapter 10, the Lord condemns Israel’s tendency to respond to prosperity with increased worship of the Ba’als! Here’s how Hosea says it: “Israel was a spreading vine; he brought forth fruit for himself. As his fruit increased, he built more altars (to Ba’al); as his land prospered, he adorned his sacred stones.” Just like Hosea, God suffered when his beloved was unfaithful.

Then Gomer got into big trouble. She ended up being enslaved to a creditor. The Lord told Hosea, “Love her, as the Lord loves the Israelites, even though they turn to other gods.” So he bought her for 15 shekels of silver and a large measure of barley. He ransomed her.

Then we come to the passage in today’s lectionary. God is expressing love for Israel, as well as the pain of having them chase after the Ba’als. With anguish, God announces that Israel will suffer foreign invasion (which indeed happens later). But God is not ready to give up on Israel. “How can I hand you over? How can I treat you like Sodom and Gomorrah? My heart recoils within me; my compassion grows warm and tender.” Then God expresses the hope that, after they suffer these disasters, the people will come back to God.

In Buechner’s whimsical treatment of Hosea, he says that the Prophet changes his sandwich board to read “God is love” on one side and “There’s no end to it” on the other. His experience with Gomer taught him about the deep pain God feels when we are unfaithful.


Now we are going to zoom ahead 700 years to see how Jesus dealt with a similar problem. Ba’al worship has long been out of fashion, but the basic sin of GREED (which is what fueled the worship of those false gods of success) is still a problem! Jesus says, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” To illustrate, he told a story about a rich man who harvested a great crop, and his only thought was about how to keep it all for himself and live the high life. But God says, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich toward God.

Do you see God’s sadness here? God sends blessings upon blessings to you and to me, and (all too often) we are more excited about the gifts than we are about the Giver. What God gives is an opportunity to be in relationship with God—to have a life-giving connection in which we receive God’s blessings and harvest a great joy by 1. Being God’s people; 2. Serving God’s purposes (which are aligned with God’s will and connected to God’s people).


I want to conclude today by pointing to this banquet table in front of us, The Lord’s Supper. It represents all that God wants to give to us.

  • It speaks of the ransom from our sins (just as Gomer was ransomed from her enslavement).
  • It embodies the new life in Christ that comes, not as a prize that we have won, but as a simple gift from a loving God.
  • It serves as a reminder that God is ready to go to extravagant lengths to pull us back from the brink, to save us from our folly.
  • And it encourages us to let go of our fears and trust our well-being into the hands of the One who has been looking out for us all along!

July 28, 2019

Keep Living in Prayer            7th Pentecost

Psalm 85   Colossians 2:6-19   July 28, 2019   Luke 11:1-13

Last week, our key idea was to “keep choosing Christ.” This week, the topic is “Keep Living in Prayer.” Prayer is central for the Apostle Paul. In fact, in his first letter to the church in Thessalonica, he instructs them to “pray without ceasing.” Sounds impossible, doesn’t it? My prayer times always seem to be pretty short, so “praying without ceasing” goes beyond my imagination. I can imagine using all kinds of opportunities to pray, like the folks who use their morning commute to take to God the things that are coming up in their day. (I can pray while I drive, but I have to keep my eyes open!)

Of course, when she’s riding with me, I know my wife is in prayer. Occasionally her foot hits her imaginary brake or her hands fly out to brace for impact—but I’m sure she’s praying!

It reminds me of the state trooper who had to pull a car over for driving TOO SLOWLY. “Ma’am, did you know the speed limit is 75 here—and you were only going 42?” She replied, “I SAW the speed limit sign, and it said 42!” He responded, “Actually, Ma’am, this is HIGHWAY 42, and you must travel at least 55 mph.” He let her off with a warning, and turned to walk back to his car, when he noticed a woman in the back seat looking as white as a ghost. “Are you okay, Ma’am?!” She told him, “We just turned off of highway 102!”

Well, maybe it’s a good idea to pray whenever we ride with another person! We can make use of odd little moments throughout the day.

Our Gospel reading for today focuses on prayer, which I believe to be one of the ways we keep choosing Christ, choosing to stay connected. You see, Jesus tells us something about the posture of prayer—our attitude toward God and our practice of talking to God—and listening as well. Jesus is showing us how we can make prayer a regular, natural part of our daily life. And then Paul builds on it with his encouragement to continue to live our lives in Christ! Here are his words: “Continue to live your lives in him, rooted and built up in him and established in the faith.” Rooted. Built up. Established.

This visual imagery reminds me of a climbing vine we bought in Elko, thinking it would climb up and cover a pergola Melissa’s step-dad built for us. We bought the plant in the fall, and we kind of forgot to put it into the ground next to the pergola. In fact, it stayed in its little plastic pot, and the wind blew it over, and the ice and snow of an Elko winter covered it up.

In the spring, the snow melted and I said, “Oh, shoot! There’s that little plant. It’s probably dead.” But I planted it (just in case it was still alive), and that little vine TOOK OFF! It grew so fast you could almost sit and watch it go! Eventually, it got to the point where I had to use the electric hedge trimmers to lop off the tendrils that were reaching everywhere, wrapping around anything they could get ahold of!!

It was amazing. Once it got well-rooted, it was vibrant and thriving! Paul says that you and I are to be “rooted and built up in Christ,” and that this provides a safeguard from falsehood, things that can trip us up. What kinds of things trip us up?

He mentions “philosophy and foolish deception.” He talks about human tradition which has been falsely elevated to “truth.” And Paul says that ritual activity is NOT a substitute for a relationship. Then he specifically names 1. Food and drink laws; 2. Festivals; 3. New Moons; 4. Sabbaths. (NO, these were the things which the Pharisees treasured!) Instead, he advises “Stay rooted in Christ!”

I love this imagery, taken directly from people’s familiarity with gardening and caring for trees and vineyards. You’ll remember that Jesus used that familiar imagery when he said, “I am the vine, you are the branches. Cut off from me you can do nothing.” The idea here is that, IF we are connected to Christ, we will bear fruit. So it’s important to keep seeking that connection. And prayer is one way to do it.

In our Gospel reading for today, we hear the Disciples ask Jesus, “Teach us to pray.” So, he gives them a model prayer that has been spread around the world, and we know it as “The Lord’s Prayer.”

And THEN he shares a story that illustrates the importance of PERSISTENCE in prayer. A person goes to a friend in the middle of the night, asking to borrow bread to provide hospitality to a weary traveler. And, even though the friend is reluctant, persistence pays off.

(ASIDE—Jesus is NOT suggesting that God is like this reluctant friend, and that you and I have to keep banging on the doors of heaven in order to get God interested in our prayers. Of course not! It’s just a story about perseverance, even when we don’t get an answer.)

And then, in our text, Jesus tells his Disciples this: ASK and you will receive; SEEK and you will find; KNOCK and the door will be opened to you. Then he goes on to clarify that God is better than any human parent. “If your child asks for a fish, would you give ‘em a snake?! And if they ask for an egg, would you give ‘em a scorpion?! Of course not! And if you, being evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask?

I was recently reading some great theology (known to most as Calvin and Hobbes), and Calvin has asked his mother for a flame-thrower! She tells him NO, and then he looks at her with big, sad eyes. She responds, “Not even BAMBI EYES will work!” Good parents only give good gifts to their children.

That’s why we say with confidence, “God will only give us that which is good for us.” So, if God is not giving you what you are asking for, it’s possible that what you desire is not what is best for you.   Hmmmm. Disappointment is part of the life of prayer.

Some of you may remember a song by Garth Brooks that was popular several years ago: “I Thank God for Unanswered Prayer.” The basic message of the story is about a fellow who had a serious crush on a beautiful girl at his school. He used to pray and pray that they would end up together. Well, it didn’t happen, and that was disappointing. But years later, the songwriter was able to say, “I Thank God for Unanswered Prayer,” and all he had to do was to look at his wife–and their kids–and understand that God had something BETTER for him!

And when I am disappointed, I remind myself of the advice from Proverbs: “Trust in the Lord with all your heart, and do not rely on your own understanding. In all your ways acknowledge God, and God will make straight your paths.” Don’t rely on your own understanding!

Clearly, we all have a lot to learn about living a life of prayer! Consider this essay on prayer by James, found in chapter 5: “Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore, confess your sins to one another, so that you may be healed. The prayer of the righteous is powerful and effective.”


Now, friends, it is important that you do NOT misunderstand what James is saying here. He’s NOT saying that, if you don’t get what you pray for, then you don’t have enough faith, or that you are not good enough, or whatever! Remember—disappointment is a part of the life of prayer. So it’s best to pray the prayer that never fails: “Thy will be done.” Then God will do what is best for all concerned.

You know, Jesus told a story about two men who went to the Temple to pray. One of them was a Pharisee (considered to be the holiest people around), and the other was a tax collector (considered to be scum because of their cooperation with the Romans).

  • The PHARISEE, standing by himself, was praying like this: “God, I thank you that I am not like other people: thieves, rogues, adulterers…or even like this tax collector. I fast twice a week; I give a tenth of all my income.” (Sounds kind of smug)
  • The TAX COLLECTOR, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner.”
  • Jesus said, “I tell you, this man went down to his house justified (which means that he was made right with God) rather than the other (who thought he was right with God); for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Friends, IF our prayer life reveals that we are acknowledging OUR NEED, and relying on God’s abundant provision—we are in a right relationship with God!

I want to finish today by looking at what to do about ISIS and al Qaida and other people who don’t want to talk, don’t want to cooperate in finding peaceable solutions—all they want to do is KILL us. What is the Christian response? Well, they have declared themselves to be our enemies! And the Scriptures are clear: by loving them and praying for them, we will heap burning coals upon their heads (and remember, burning coals is an imagery of cleansing and purifying, not punishment).

So we are being called to do the impossible: to pray for our enemies, for their eyes to be opened to the truth, for the miraculous healing of their hatred. And you and I can only do this if we are rooted in Christ!

It helps me to imagine the Christians in Damascus who had heard that Saul was getting ready to come and arrest all of them. Back then, he was the “enemy of Christ,” and they must have started praying for him. The Risen Christ met him on the road to Damascus and the world is a better place because faithful followers, rooted in Christ, prayed for a man who had declared himself to be their enemy!


July 21, 2019

Keep Choosing Christ            6th Pentecost

Colossians 1:15-28   July 21, 2019   Luke 10:38-42

One day, a woman was having her hair done at a salon, and the conversation turned to God. The hairdresser voiced her belief that there must not be a God, because there was so much tragedy in the world—people being ill, children being abused, violence happening everywhere—you get the idea. “There must not be a God because God wouldn’t allow these things to happen.” The woman getting her hair done didn’t agree with this view, but she just didn’t know how to respond.

She left the salon and, as she walked down the street, she saw a woman who was dirty and disheveled, her hair oily and limp. Now she knew what to say to the stylist, and returned to the salon. “I have proof that there aren’t any hair stylists!”

“What are you talking about?! I’m a hair stylist! I wash and cut and set and perm hair all the time!”

“Well, I just saw a woman on the street whose hair was dirty and unkempt!”

The stylist replied, “Well, she needs to come to me!”


Our scriptures today are about the God who is always waiting for us, always choosing us, always saying, “Come to me,” but NEVER forcing a relationship with us! God gives US the choice to seek God or not, to listen or not, to obey or not. I want to focus today on: 1. The REASON to keep choosing Christ and 2. A WAY to keep choosing Christ. So I invite you to explore these texts with me.


Choices made FOR you

It’s a fact of life that many choices are made FOR you, on your behalf. Some of these come from the circumstances of your birth, while others are the laws of the state, and still others things beyond our control.

There are choices your parents made for you when you were young. Many of you were baptized as infants—without your consent! Your parents made promises to raise you in a Christian home, and your church promised to nurture and love you into the Kingdom.

In our faith’s ancient tradition, parents chose circumcision for their boys, to be a sign that they were part of the family—and those boys would (hopefully) one day confirm that decision by going through Bar Mitzvah, becoming “A son of the commandment,” or “a son of righteousness.”

Anyone baptized as a child or infant will have an opportunity to confirm their baptism when they get to the age of accountability. The first choice was made by our parents, and the second choice is ours.

Then, as part of the church, you and I are encouraged to Keep Choosing Christ.

Why Choose Christ?

Our passage from Paul’s letter to the church in Colossae says that Jesus is the perfect manifestation of God. In other words, to see what God is like, we only need to look at Jesus. In him we see the personal characteristics of God.

Jesus shows us not only what God is; he also shows us what you and I were meant to be! In Jesus, we see humanity as God designed it! Again, he shows us what we were meant to be.

He goes on to write, “In him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile us to himself by making peace through the blood of his cross.”

So, why do we need this? It says that we were once estranged and hostile in mind, doing evil deeds. (Enemies of God.) But now He has reconciled us in order to present us holy and blameless and irreproachable before God. (Amazing!) And he adds a proviso: Provided that we continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel.

Paul is describing Jesus as our ADVOCATE, one who is ready to “speak up on our behalf.” He is presenting us as clean and pure because of his reconciling work on the cross! And Paul urges us to Keep Choosing Christ, to be steadfast in the faith.

A WAY to Choose Christ

Our Gospel reading for today shows us Jesus in a familiar place—the home of Lazarus and his sisters, Mary and Martha. This is the scene for many revealing events in the Gospels. This is where Lazarus was later raised from the dead. It was where Mary re-enacted the anointing of Jesus’ feet, just as she had once done in the city of Nain when she first decided to choose Christ. But today’s text is the first visit of Jesus to this household, and it illustrates two very different ways of relating to him.

There is “the Mary way.” Mary sat at the feet of Jesus and listened to what he was teaching.

And there is “the Martha way.” Martha was busying around, preparing a meal, making her guests welcome. But the text says she was “distracted by her many tasks.”

Now, when Martha came to Jesus to complain that Mary was not helping her with her tasks, Jesus said, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

Maybe a loaf of bread and some cool, clear water would have been enough of a meal. Maybe Martha was too concerned to provide a fancy meal, going to unnecessary lengths and bother. But Jesus didn’t say that what Martha was doing was bad—he just said that Mary’s choice was better. It puts into perspective our attitude about getting busy in our service of Christ compared with just being with Christ, listening for the guidance of the Holy Spirit. It’s actually tempting to get involved with busywork for Christ. It gives us a sense that something is getting done. But we are also called to set aside time for prayer, for Scripture, to make sure we are not just rushing off to do what we think needs doing. Some people like to picture Jesus sitting across from them in an empty chair, and they tell him what’s on their heart, and they listen for what he might say. (Different things work for different people.)

The point is: doing things for Jesus is good, and spending time with Jesus is even better.

I’ll conclude this morning by going back to the Apostle Paul. He writes this letter to the church in Colossae while he is in prison, and he tells them that he rejoices in his sufferings! He holds himself up as one who has Kept Choosing Christ, and makes it clear that the joy of his life is that he is helping them to mature in Christ.


He says pretty much the same thing to the church in Ephesus: “Building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” I love his use of the word “maturity.” Maturing is a process, and each of us is in the process of growing into the full stature of Christ. Sometimes it’s two steps forward and one step back, and even sometimes a LARGE step back—but Christ keeps choosing us.



Pastor Pat Mecham, Spanish Springs Presbyterian Church


June 23, 2019

In Your Right Mind                2nd Pentecost

1 Kings 19:1-15a   June 23, 2019   Luke 8:26-39

Have you ever had experiences in which you felt like a stranger in a strange land? Where maybe you wondered if you were in a dream? Where things didn’t make sense as much as they normally do? A time when you might say, “We’re not in Kansas anymore, Toto!”?

I spent a summer in Georgia when I was 19, and the weather and the local attitudes and the strange speech all made me feel kind of “alien.” A few years later, I did a year of graduate study in Scotland—another opportunity to stretch and grow in appreciation of a different culture. Then I transferred to Princeton, New Jersey. I felt more alien there than I had anywhere! People were rude, their speech was hurried, their driving was insane—and it got even worse whenever I left the campus!

Today, I would like for you to remember your experiences of feeling “alien” as we look at our Scriptures. They both refer to events that happened when God’s servants ventured into strange territory—strange both geographically and otherwise. Let’s take a look.

Our passage from 1 Kings shows us Elijah heading out into the Wilderness. You might call this chapter in his life “The thrill of victory and the agony of defeat!” He had just triumphed over the prophets of Baal in an epic showdown of the Gods—and Yahweh showed up in a powerful way. That was the triumph. But then Jezebel (the queen who had imported Baal worship) found out that her prophets had been destroyed, and she held Elijah responsible for it. She swore that she would have him KILLED! And Elijah ran for his life. That was the defeat.

After he had gone a day’s journey, he was ready to give up. He prayed, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” An angel came to him two times, bringing bread and water—to give him strength for his journey. And after 40 days and nights he came to a cave at Mount Horeb.

And it is there that God spoke to Elijah.

“What are you doing here, Elijah?” It seems that he had been asking himself the same question all along his journey. His response to God seems a little rehearsed: “I’ve done everything I can to serve the Lord, but everyone has gone to the dogs and they’re trying to kill me.”

God speaks again.

“Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” A great wind blew up, and then an earthquake hit, and then there was fire. But the Lord was not in the wind, nor the earthquake, nor the fire. Then came the sound of sheer silence, and Elijah went to the mouth of the cave. The Lord spoke again, “What are you doing here, Elijah?” And he gave the same LAME response. And the Lord told him, “Go, return on your way to the wilderness of Damascus.”

What we see here is a time of weakness and questioning for Elijah—a time of hesitation. We are privileged to see a snapshot of one chapter in the spiritual journey of this amazing Prophet of God. It gives us a reassurance that being on the journey is a good thing. There are “highs” in our Christian adventure—and there are certainly “lows,” and it’s all part of the journey. Next week, we’ll get to see another part of Elijah’s journey of faith—a strong, victorious, and glorious moment!

In our Gospel reading, Jesus goes to the Decapolis, a region of ten cities east of the Sea of Galilee. This is a predominantly GENTILE region, although there would have been Jews living there. This would have been an excursion of “a stranger into a strange land.” I suspect the Disciples were a little nervous to be there. But I can see two reasons why Jesus took them there:

  • There were Jews in the area, and they needed to meet the One who was the fulfillment of their messianic hope;
  • Jesus wanted to show his Disciples that God cares for Gentiles!

When they crossed the Sea of Galilee, they encountered a man (Jew? Gentile?) who was possessed by demons. He wore no clothes; and he lived among the tombs. Jesus commanded the unclean spirit to come out of him, and he fell down before Jesus and shouted, “What have you to do with me, Jesus, Son of the Most High God?!” Jesus then asked him, “What is your name?” The answer: “Legion,” meaning that many demons were possessing him. (I’m sure the Disciples were in unfamiliar territory at this point!)

Jesus sent the demons out of the man, into a herd of pigs, and they rushed down the hill into the lake and drowned.

The people from the city came, upset that the pigs had been destroyed. They saw the man who had formerly been possessed by demons, and he was sitting at the feet of Jesus. He was clothed, and he was in his right mind. And the people from the city were AFRAID. People came from the surrounding territory, heard what had happened, and THEY WERE AFRAID! They all asked Jesus to leave themL

So Jesus got into the boat to leave, and the man begged that he might stay with Jesus—sounds like he wanted to be a Disciple! But Jesus gave him a mission: “Go, return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the city how much Jesus had done for him.

By the way–we know that his mission was a success, because when Jesus returned to the area, people were excited to hear him. The fear was gone. One of the “feeding the multitudes” events happened in this Gentile territory, and Jesus healed many people!

These are examples of people of God heading into strange territory. It’s actually a tradition in our story of faith! God takes us to places that are strange, even frightening, and God’s purposes are fulfilled in us.

When the captives were taken from Judea and hauled off to Babylon, they were dismayed. Psalm 137 commemorates that event: “By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’ But how can we sing the songs of the Lord while in a foreign land?!” This question is answered by our texts for today!

  • Elijah goes to foreign territory when his boldness has melted into craven fear. (This is very atypical for Elijah!) He is in a physically alien land with wind, earthquake, fire. But the still, small voice of God is with him there!
  • Jesus goes to the Decapolis where he is interacting with folks, most of whom have no background understanding of our faith story. He leaves when requested to do so, but not before giving a commission to a man he has healed—a man who prepared the way of the Lord before he returned to the area.
  • When Jesus told this man to stay in his home territory and tell everyone what God had done for him, he was, in a way, being sent into foreign territory. The geography was familiar, but his new perspective made him a stranger in his own land.

Friends, sometimes God sends us into foreign territory. It might be far away, and it might be right in our own backyard! It’s quite possible that we will feel strange and “out of place.” It might be a time when we feel weakness, hesitancy, doubt.

But we can choose to “sing the Lord’s song in a foreign land!” Perhaps we’ll be like Elijah who had an existential crisis—and God sent him further along into the wilderness in order to bless him.

Or perhaps God will send us on a more short-term mission into “foreign territory” in order to plant some good seeds. It could be the headwaters of the Amazon River in Peru; it could be a “foreign” place right here in our community, maybe the place where we live or work—commissioned by Christ to plant some good seeds.

Whether we are at home or in a distant land, you and I can always be “in our right minds” when we make God our Center; when we choose to let God use us for God’s purposes; when we intentionally deny our fear and put our trust in God.



June 16, 2019

Waiting for God     Trinity Sunday

Psalm 8   Romans 5:1-5   June 16, 2019   John 16:12-15

In the 1950’s, Samuel Beckett published an absurdist play—absurdist. The play is titled “Waiting for Godot.” It has two strange characters hanging out on a roadside by a sickly tree, and both are waiting for someone named “Godot.” Their conversation rambles and some other characters appear then leave, but these two wait with hope. At the end of Act I, a boy appears and tells them that Mr. Godot is not coming today, but that he will surely come tomorrow. That’s the end of Act I.

In Act II, it’s pretty much the same thing, with a few differences. And again, the boy appears and informs them that Mr. Godot is not coming today, but that he will surely come tomorrow. One of the men says, “Well, shall we go?” The other replies, “Yes, let’s go.” They do not move—the curtain comes down—and it’s the end of the play!

Well, I WARNED you that it was ABSURDIST!! It’s no surprise that people have often asked, “What does it mean?” But the playwright always refused to interpret, saying, “It means what it says.”

The Theater of the Absurd has never been so concerned about meaning as it is about feelings and impressions. I got the impression when I read this play that these two fellows are fools to believe that Mr. Godot is EVER going to come—that their hope is out of touch with reality.   And it’s interesting to me that, if you took the “ot” away from the end of Godot, it would read “Waiting for God.” There ARE folks who think that you and I are fools to believe that 1. God is ever going to act, and 2. That God is ever going to answer our prayers. They believe that OUR hope is out of touch with reality.

Our Scriptures for today all serve to encourage our HOPE. The Psalmist writes about the overwhelming majesty of God and the MARVEL that God even cares about us—cares so much that we are crowned with glory and honor. In the Gospel reading, Jesus tells us that we will gradually grow into that for which we wait, being guided by the Spirit of Truth. And Paul, in his letter to the Romans, puts our hope front and center when he proclaims, “We boast in our hope.” This is hope that carries us through our suffering, and suffering produces endurance, and endurance produces character. And, at the end of this process, character produces even more hopea hope that does not disappoint us.

I want to explore this idea of Suffering. A question I often hear is, “Why does God allow suffering?” Now obviously, much of our suffering is caused by our choices. But the rest—seemingly inexplicable suffering—we don’t understand why. But we have seen that it is the only way to achieve some very important things.

We also understand that God suffers with us. God is NOT remote, just watching us deal with our difficulties. No, the cross reminds us of God’s willingness to suffer for us, with redemptive suffering. We understand God to be full of compassion, which literally means “feeling with.” God suffers with us.

The Christians that Paul was writing to in Rome anticipated the imminent return of Christ. And, as they waited, they suffered for their Christian faith. They must have been asking, “How long, O Lord?!” Paul himself knew the meaning of suffering. We read in 2 Corinthians 11:   “I have worked much harder, been in prison more frequently, been flogged more severely, and have been exposed to death again and again. Five times I received from the Jews forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.”

Don’t get the wrong idea here! Paul was not throwing himself a “pity party”! He is simply illustrating that he knows what suffering is. He would acknowledge that your suffering is real and not to be discounted. And his point is that, in all his suffering, he has never lost HOPE. No. He tells the Romans that suffering produces ENDURANCE.


I once read some research in which pigeons were in cages with food dispensers. The pigeons learned that, when they pecked on a lever, food would come out. One control group got food every time they pecked the lever. The second control group got food at first, and then it would only occasionally come out as they pecked and pecked.

Then the researchers stopped the flow of food for both groups. The pigeons who were accustomed to getting food every time they pecked soon stopped pecking. But the second group had learned perseverance, and they kept pecking long after the first group had quit!

This research has interesting insights for understanding human beings. We see that some people are OVERCOMERS while others are helpless victims. Take those who grew up in the Depression Era. They knew what it was to go without. They developed a work ethic, and had an appreciation for everything they had. Then take those of us who were raised with everything given to us. We are like the pigeons who always got food every time they pecked! We always have an expectation of someone to give us something. And when nothing comes, we crumble. We have yet to develop endurance.

Paul says that endurance produces character. The whole subject of character will require another sermon someday. But today I want to focus on one thing that people of character display: a sense of humor. People with a sense of humor have experienced suffering, and their endurance helped contribute to it! It’s as if their lives have become “a comedy of errors” and they have to laugh, “Well, what ELSE can go wrong?!”

Someone once remarked to a person who had endured much, “I can’t believe you have carried your sense of humor through all this!” And the person responded, “Oh, well, actually my sense of humor has carried me!” Groucho Marx was a person who suffered, but was hilarious. Here’s a sample: Leo Rosten once got a letter from Groucho Marx: “Dear Junior: Please excuse me for not answering your letter sooner. But I have been so busy not answering letters lately that I have not been able to get around to not answering yours in time. Love, Groucho.” Talk about absurdist!


Character is not something that can be achieved through study or reflection alone. (Philosophy students don’t actually adopt the philosophies they study.) But those who make decisions and experience life and choose their response to the uncontrollable events of life—these are people who develop Character.

In the Bible, the word “character” is always a positive thing, like “a person of noble character.” It means someone who is fully developed. Someone who exhibits desirable virtues. Someone who produces the fruits of the Spirit—love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. As Jesus says in our Gospel reading today, “When the Spirit of Truth comes, he will guide you into all the truth.”

Let me finish with this thought: as we mature in our Christian faith, we learn patience (one of the fruits of the Spirit).

In His time, in His time, he makes all things beautiful in his time.

Lord, please show me every day, as you’re teaching me your way,

That you do just what you say, in your time. (Diane Ball)

Patience means learning to persevere when things don’t go our way! You and I are called to live a life of HOPE through our suffering, through our uncertainties, much like little seeds waiting in the soil through the long winter, trusting that our Gardner will have us sprout up into the truer reality than that which we now know.

They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles. They shall run, and not grow weary; they shall walk and not faint. Teach me Lord, teach me Lord, to wait.

Prayer: God, when we are having fun, time seems to fly past us so quickly. But when things are difficult, the days feel long and the nights even longer. Help us, God. Help us to remember that you cherish us, that you suffer along with us. Help us to grow as we endure, and be our HOPE. We ask in the name of Christ, Amen.

June 9, 2019

Experiencing God’s Presence     Pentecost

Psalm 104:24-34   Acts 2:1-21   June 9, 2019   John 14:8-17, 25-27

Wishing to encourage her young son’s progress on the piano, a mother took her boy to a piano concert by Ignacy Jan Paderewski, the famous Polish pianist. After they were seated, the mother spotted a friend in the audience and went down the aisle to greet her.

Left to his own devices, the little boy soon discovered a door marked “NO ADMITTANCE” and he explored his way onto the concert stage. Finding a piano behind the stage curtains, he began to practice. The lights dimmed and the concert was about to begin. The mother returned to her seat to find the child missing! Suddenly, the stage curtains parted to reveal the impressive Steinway grand piano with the missing child gently picking out “Twinkle, Twinkle, Little Star.” Then Paderewski, the piano master, made his entrance and quickly moved to the piano, whispering into the boy’s ear, “Don’t quit; keep playing.”

Paderewski leaned over the boy, filling in a left hand/bass part while the boy kept picking out his version of the melody. Then, with his right hand, Paderewski added a running obbligato to this duet. Together the old master and the young novice transformed what could have been a frightening situation into a wonderfully creative experience!

The audience was so mesmerized that they could not later recall what else the grand master had played that night. Only the classic “Twinkle, Twinkle, Little Star” was the talk of the town.

I tell this story because it reminds me that our infinite God chooses to work with finite mortals through the power of the Spirit. Today is Pentecost Sunday, an annual celebration of a fulfillment of an old promise—the promise that God’s people would be empowered, would be partnered with God in doing Kingdom work.

Our Scriptures for today focus on 1. The dynamic power of God and 2. How God is revealed through his glorious acts and 3. How you and I are forever different when God abides with us.

God’s Deeds of Power

Every year, we hear the story of Acts 2—God’s Holy Spirit filling the Apostles and sending them out with a passion for sharing the Gospel. It’s a great event, often called “the Birthday of the Church.” But God’s Spirit has always been active, mentioned as part of the process of Creation and seen in the characters filling our Scriptures. But the Day of Pentecost was extraordinary. The Spirit molded them into a community, bound together by the same mission as they went out into the streets and proclaimed God’s mighty deeds of power. They talked about the resurrection of Jesus, but they demonstrated God’s power in their own lives! Remember, these were folks who had been hiding in fear, and were now propelled outside, proclaiming Jesus in public!

It brought to mind the prophet Joel and his message from God, “In the last days, I will pour out my Spirit.” Jesus had instructed them, “Wait in Jerusalem until you have been clothed with power—and then you will be my witnesses!”

Show Us the Father (John 14)

Our Gospel reading today gives us some interesting background information through some of the teachings that Jesus had shared. They were triggered by the request from Philip, “Lord, show us the Father, and we will be satisfied.” At first, Jesus seemed to be a little put out with Philip when he says, “Have I been with you all this time, Philip, and you still do not know me?!” Then he makes it into a teachable moment, and tells them, “Whoever has seen me has seen the Father.” And he goes on to say (and this goes hand-in-glove with Pentecost), “Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.”

Because I am going to the Father.

Jesus told them more than once that he was going to go away, but that they did not need to worry because the Father would then be WITH them in the person of the Holy Spirit. He says, in the very next chapter of John, “When the Advocate comes, whom I will send you from the Father, the Spirit of truth who comes from the Father, the Spirit will testify on my behalf. You also are to testify because you have been with me from the beginning.” According to Matthew, the last thing Jesus tells his disciples is, “Remember, I am with you always, to the end of the age.”

It is clearly the expectation of Jesus that his followers will be filled with God’s Holy Spirit.

The Power to Will and to Do

So the question that hangs with me is this: IF Jesus intended that I be filled with God’s Spirit, and IF he promised that I will do even greater works than he has done, then WHAT HAPPENED? I am a follower of Jesus, but I’m not seeing those amazing works in my life.

And maybe that’s the answer right there—I am not seeing the miracles that God is working through me. Perhaps it’s because I am expecting something sensational. Or maybe it’s because I, in my smallness, am not capable of perceiving the wondrous things God is doing all around me.

I find myself directed to Philippians 2:13 “It is God who works in you to will and to act according to God’s good purpose.”

Oh! It’s not about me! It is God who is at work in me, accomplishing the purposes of God (not MY purposes).

And God works in me to WILL. Interesting. I don’t know about you, but my will is almost totally self-consumed. Only God makes it possible for me to see others. Only God’s power working through me can help me to WANT to work for God’s Good Purpose!

So God is working in me to want and to ACT. And there’s another problem. There are so many times when I feel just like Paul when he says, “That which I want to do, I don’t do; and that which I know I should NOT do, that’s exactly what I do! I am the chief of sinners.”

And yet.

And yet God’s power IS working through me, and through YOU. I have to keep hanging on to that line from Ephesians 3:20 (which is the theme verse for our Vacation Bible School this year!) “God is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” God’s power is at work within us!

I will finish today by taking us back to that young piano player, surrounded by the great virtuoso Paderewski. The boy kept playing, and the Master made it magnificent!

Friends, God keeps whispering in our ears, “Don’t quit; keep going.” You see, God takes our tiny willingness and MAGNIFIES it; God takes our tiny strength and suddenly, IT IS ENOUGH. GLORY TO GOD!

June 2, 2019

All ONE at the Table   7th Easter

Psalm 97   Acts 16:16-34   June 2, 2019   John 17:20-26

In 1994, the world was shocked by an ethnic genocide in Rwanda. The Hutus killed more than 800,000 Tutsis, along with many moderate Hutus. The slaughter lasted for 100 days, but the pain of that event still lives to this day. A young Tutsi woman, Immaculee Ilibagiza, shares her experience:

“My family urged me to run and seek shelter in the home of a local pastor. I hid with seven other women in a tiny bathroom in the Hutu pastor’s house, concealed behind a large wardrobe.

“Many nights, we heard the mob surrounding the house, hunting for Tutsi. ‘We are looking for you, Immaculee Ilibagiza!’ I heard a voice call out one night. Chills ran up my spine. I knew then that the rest of my family had been killed. And when we emerged 91 days later from Pastor Murinzi’s bathroom, it was confirmed. They were all gone.

“In those three months confined to Pastor Murinzi’s bathroom, I prayed and meditated. I gave myself over to God completely. I reflected on the Beatitudes. Blessed are the peacemakers; for they shall be called children of God. If I survived the genocide, I told myself, I would strive to be a peacemaker.”

After the war, she went to the capital and worked for the UN, but she was plagued with sorrow and nightmares. She prayed for relief. And one night she had an amazingly vivid dream in which she saw her family, all well, and her brother called out, “Hey, Immaculee! You’ve been gloomy far too long and must stop all this crying. I know how much you miss us, but we are at peace, in heaven. Now, you must heal your heart.” She woke up calmer and knowing what she had to do. She had to return to her village.

She went to the prison to confront the leader of the gang who killed her mother and brother. The man in charge of the prison had lost four of his six children in the slaughter. Through his interrogations, he knew which killers had murdered whom, and he asked her, “Do you want to meet the leader of the gang who killed your mother and brother?”

“Yes, sir, I do.” She watched as they brought in a disheveled old man, who had formerly been a nicely-dressed businessman, a man whose children she had played with in school. And she realized it was his voice she had heard calling her name when she was in hiding.

He stumbled onto his knees and stared at the floor. “Explain to Immaculee why her family is dead. Explain to her why you murdered her mother and butchered her brother. Get up and tell her!” His clothes were tattered; his body was emaciated; his bare feet were covered with sores. He was broken. Here’s what Immaculee wrote: “He sobbed. I could feel his shame. He looked up at me for only a moment, but our eyes met. I reached out, touched his hands lightly and said, ‘I forgive you.’ That, I suddenly understood, was why God had led me back to my village.”

The guards dragged the man back to his cell, and the prison director yelled, ‘What was that about, Immaculee? That was the man who murdered your family. I brought him to you to question…to spit on if you wanted to. But you forgave him! How could you?!’

‘Forgiveness is all I have to offer.’ It was true: I did not feel hatred. I did not seek revenge. In my heart, I understood that even the killers are part of God’s family, and I could honor God only by forgiving. This was how to be a peacemaker.”

Even the killers are part of God’s family.

Friends, every time I read the passage in Acts that we heard this morning, I think about Paul and Silas in that Philippian jail, having been beaten with rods and their feet fastened into stocks, and I consider the choice that they had to make. They had to decide, Do we nurse our resentment, or do we forgive? “Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart!” (Corrie ten Boom)

So, put yourself in Paul’s place. Unjustly accused, imprisoned without a trial, beaten with rods, feet locked into stocks. You cannot lie down on your side because of the position of your feet; and you cannot lie down on your back because of the pain from the beating; your bottom goes numb from sitting straight-legged on the floor; do you nurse your resentment, or do you forgive?

It’s obvious that Paul and Silas forgave, because the jailer was ready to kill himself when he believed that his prisoners were gone (when the earthquake opened the doors). But Paul shouted in a loud voice, “Do not harm yourself, for we are all here!” (I honestly don’t know what I would have done. I’m afraid I might have been just a little satisfied to see my jailer kill himself, had I been subjected to all that pain and injustice.)

BUT that was not the attitude of Paul and Silas. NO, the text tells us that they were praying and singing hymns to God—loud enough that the other prisoners were listening—they were praying and singing songs of faith!! The jailer called for lights, then fell down trembling before them, and asked, “What must I do to be saved?”

Their first response was to say, “Believe in the Lord Jesus, and you will be saved, you and your household.” And then they talked with him and his whole household, and they were all baptized that very night! The jailer tended to their wounds, and set a meal before them. (They were all together at the table!)

Then comes the most beautiful part of this story: and he and his entire household rejoiced that he had become a believer in God. The story ends with jubilation and a victory—very much like the one experienced by Emaculee Ilibagiza—a victory that began with forgiveness. We don’t know anything more about this jailer—not even his name is recorded for us—but this family must have been a nucleus—along with Lydia, the lady in Philippi that Paul and Silas had already shared the Gospel with—together, they became the nucleus for the church in Philippi, which was the first church established in Europe! Years later, Paul wrote at least one letter to that church, and we have a copy in our Bible! It’s called Philippians, and Paul wrote it to them from his prison cell in Rome! He tells them that he is once again “in chains.” Here’s what he says: “Now I want you to know, brothers and sisters, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers and sisters in the Lord have been encouraged to speak the word of God more courageously and fearlessly.” I can just hear the people in the church in Philippi saying, “O, Paul. Back in prison, again! Christ who indwells you has something he wants to do through you, right where you are!”

I am hoping that, in the next day or two, you will read Philippians. (It’s only a few pages long.) Try reading it from the perspective of the household of the jailer—people whose lives had been vastly enriched when Paul and Silas brought the Gospel to Philippi—people who could picture Paul in jail because they had seen him there—people who knew the power of forgiveness.

Friends, we have two clear choices: 1. Holding on to our “right” to withhold forgiveness (which will slowly poison us and shrivel our lives to nothingness); or 2. Letting it go by an act of the will.

We have the communion table right here in front of us. We hear Christ praying that we may all be ONE—and that means being ONE at the table. The imagery of oneness at the table was portrayed beautifully at the end of the 1984 movie, “Places in the Heart” with Sally Field. The final scene was in the local church, where people were passing the communion elements. (It was a way of doing a “curtain call” for the cast of characters.) It included the main characters, and some folks who were kind of despicable, as well as the sheriff who was shot and killed by a drunk early in the film. And the sheriff then served the man who had accidentally shot him.

It’s a BEAUTIFUL scene, and it illustrates the fact that we can all be ONE at the table of Christ, even if we are very different from each other—and even if our life circumstances have set us against each other. We can leave our differences, forgive each other, and meet at the table. It reminds me of something Jesus taught: “When you are offering your gift at the altar, if you remember that your brother or your sister has something against you, leave your gift there and go; first be reconciled to your brother or sister, and then come and offer your gift.”

Prayer: Father, we do have hurts and injuries. And we have the right to hold it against those who have hurt us. But it’s killing us, and we don’t want this in our life. God, we’re ready to let it go. Father, help us to let it go. We want to experience the joy, the intense love that flows from You when we decide to forgive. Help us to let it go. Bless us and our whole household with the peace that comes from forgiveness. In the name of our Savior, Jesus Christ. Amen.


May 19, 2019

Make Wide the Net!             5th Easter

Psalm 148   May 19, 2019   Acts 11:1-18   John 13:31-35

I’m curious to know how many of you have been, or currently are, part of a step-family? (You know—you have step-sisters or step-brothers, step-mom or step-dad, or step-children.) Family counselors do a lot of work with step-families, helping them adjust to new people who are thrust into their lives. We already know that being a part of a biological family is sometimes difficult enough—but at least you have had time to adjust to each other’s odd habits and annoying ways.

For example, I whistleall the time! It’s not something I choose to do, and many times I am not even aware that I do it. But I grew up in a household where whistling was the norm, so it doesn’t bug me. But it really bugs some people! Melissa (dear, sweet, patient girl) has learned to just tune me out, and our kids grew up with it, so it was just “background noise” around our house. (Still gives me a stab of joy when I hear one of them whistling!) But, even if they were annoyed by it, my family loves me anyway. However, I am aware that those of you with step-family experience understand the difficulty of loving (or even tolerating) near-strangers that are suddenly thrust into your lives! And yet, you are expected to love them.

Well, our Scriptures for today are all about loving the people in the family of God. And this includes people we didn’t expect to even BE in that family! Let’s take a look.

Our passage in Acts is a crucial pivot point in the life of the church. I call it a pivot point because this is the moment when the church was called to widen its perspective and include Gentiles. You see, up to this point, Christianity was considered to be simply a sect of Judaism. The Christians were all Jews who accepted that Jesus was the long-awaited Messiah. They believed their “mission field” was Israel (and Jews who lived outside of Israel). The basic attitude they had inherited from their culture was that Gentiles were mostly to be avoided, in order to keep from being “contaminated” by them. It hadn’t occurred to the church leaders that God wanted the Gentiles to hear the Gospel!

I find this very strange. These former Disciples (now Apostles) had been with Jesus when he led them into Gentile territory and interacted with non-Jews. In his leadership, he showed them that Gentiles were worthy of his time, his love, his healing. According to Mark, before he left, Jesus told them, “Go into all the world and proclaim the good news to the whole creation.” Matthew remembers it this way: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Luke tells it this way: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Think about it. If they were to go into all the world and make disciples of all nations and be witnesses in Samaria and to the ends of the earth, wouldn’t that mean taking the Gospel beyond the confines of Judaism?!

But it took a series of extraordinary events before they began to catch on. Last week, we remembered that Peter was asked to come to Joppa because a wonderful member of their church had died. Peter went there, and prayed for her, and she came back to life, and many people believed that day. I’m sure Peter was still “recovering” from that amazing event when God sent him a vision of all kinds of animals being presented to him and a voice saying, “Get up, Peter; kill and eat.” But Peter’s response was, “By no means, Lord; for nothing profane or unclean has ever entered my mouth.” God’s response was, “What God has made clean, you must not call profane.” This happened 3 times.

While Peter sat puzzling over this strange vision, God’s Spirit said to him, “Look, three men are searching for you. Now get up, go down, and go with them without hesitation; for I have sent them.” The men explained to him that Cornelius, a God-fearing centurion, was told by God to ask him to come and explain the Gospel.

Peter must have been dizzy from all this input: 1. A miraculous healing of a dead woman; 2. a vision from God that seemed to violate all his upbringing; 3. the Spirit telling him to go with these Gentiles to take the Gospel to a Roman Centurion!

He went with them; he spoke to Cornelius and his family and friends; and The Holy Spirit fell on his listeners just as it had fallen on the Apostles on the day of Pentecost! God was moving in a mighty way! Peter said to these Gentiles, “I really am learning that God doesn’t show partiality to one group of people over another. Rather, in every nation, whoever worships him and does what is right is acceptable to him.” This is an amazing revelation to Peter!

However, when Peter returned to Jerusalem, he was sharply criticized and questioned: “Why did you go to uncircumcised men and eat with them?” And all he had to do was to tell his story and finish with his conclusion, “If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” Who was I that I could hinder God?!

When the leaders of the church heard this, they were silenced. It took a minute for the Truth to settle in. AND THEN THEY PRAISED GOD, saying, “Then God has given even to the Gentiles the repentance that leads to life!”

And the church turned a corner.

Friends, I sense that the 21st Century Church is being asked to turn the corner again. Oh, sure, the characters today are different, but the message is still the same: God does not show partiality to one group of people over another.

Jesus once said, “You will know them by their fruits.” In other words, we are not supposed to judge people according to what group they come from, but we must discern the character of a person based on what flows from their life.

The voices in our culture are clamoring for us to judge entire groups of people. Is it fair to judge these groups by the actions of a few of their number? Muslims, Jews, politicians, Raiders fans, Cubs fans, Roman Catholics, Democrats, Republicans, fat kids, skinny kids, kids who climb on rocks, tough kids, sissy kids, even kids with chicken pox?

Our culture insists that we judge, but Paul tells us “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”

Discerning the will of God is what makes it possible for the church to turn a corner! When we “conform to the world” and judge people according to their groups, we will not be able to see God’s activity in the people we are being encouraged to distrust. But when we allow God’s Spirit to transform us, we become God’s instruments of peace and healing and joy.

Let me finish today by going back to the idea of being in a “blended family.” God is telling us, “Here are some people that I am including in the family. You may not like them. But you must learn to LOVE them. Start by treating them with love, and look for the ways in which I am moving in them. You’ll see…all will be well! Make wide the net!”


May 12, 2019

Walk in the Light                   4th Easter

Psalm 23   Acts 9:36-43   May 12 (Mothers’ Day)   John 10:22-30

Years ago, I went to the hospital to visit a new mom and dad, and see their baby. On the way to their room, I passed the nursery where there was a baby in sunglasses lying underneath a sunlamp! Strange, but cool! When I had a chance to ask a nurse, she told me that the baby had a little jaundice, and spending time under the sunlamp was helping him to process the bilirubin (which was causing him to be jaundiced). I tucked that little scenario into a corner of my brain so that I could share it with you today! It is a vivid reminder that Light is a cure-all. Early in each worship service, we drag our sins into the light of God’s presence, and ask for God’s healing. Anything we keep hidden in the darkness continues to be a problem for usL.

I think John says it best in his first epistle: Walk in the light as God himself is in the light. Here’s the full quotation: “God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; BUT, if we walk in the light as God himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” Just as a baby’s bilirubin is cleansed by the light, so our sin is cleansed when we drag it into God’s light!

Keep this idea in mind as we look at today’s Scripture readings.

Just a few weeks ago, we looked at the amazing experience of Lazarus, whose return to life from the tomb is known worldwide. Anywhere the English language is spoken, the name “Lazarus” evokes images of death being overwhelmed with life. But our passage in Acts brings us another amazing death-to-life narrative. It takes place a few years into the life of the church. The Apostle Peter, full of the Holy Spirit, has been used in a mighty way, demonstrating God’s power through a variety of miracles. Word has spread. We pick up the story at the death of a woman of Joppa named Dorcas, described as “a disciple.” She was devoted to good works and acts of charity.

This woman was known by two names: “Tabitha” (Aramaic) and “Dorcas” (Greek). Both names mean “gazelle.” (I think I like “Gazelle better than “Dorcas”—which reminds me of the nickname my sister used to call me, “Dorkus Magnus”!) Anyway, she got sick and died. They washed her body and laid her in an upstairs room. Meanwhile, the Christians in Joppa had heard that Peter was only 10 miles away in Lydda, and they sent two men to him with this request: “Please come to us without delay.”

Responding to their “come quick!” Peter went with them, and I’m assuming they filled him in on their trek to Joppa:

  • Dorcas was a believer;
  • She was devoted to good works and charity
  • When they arrived, the widows surrounded him, showing him the clothing that Dorcas had made for them—giving their testimony to the impact this woman had made on their lives!

Well, what was Peter expected to do? Oh, sure, he had healed sick people, and a man who was lame from birth (through the power of God, of course). But this woman was dead! What did they want him to do?

Reminds me of a situation I faced some years ago. I got word that the Lutheran pastor in our community was gravely ill—that her situation was so serious, in fact, that she probably wouldn’t live. While I struggled to wrap my mind around this tragic news, I began to wonder, what should I do? I was scheduled to leave that very afternoon for a meeting in Pittsburgh. Should I cancel my trip and drive to Salt Lake to her hospital and pray with her? And what about my prayers—how should I best pray for her? Well, it didn’t take long to answer that question—I began praying for her HEALING!

Now, friends, keep this in mind: God heals in a variety of ways. Sometimes, God heals immediately and miraculously, just like in the Bible. Most times, God heals more slowly, often using medicines and surgeries and therapies. And then sometimes God heals completely, taking our loved-ones home. Those first kinds of healing are only temporary…these folks who have been healed will still eventually die. Only the COMPLETE healing is a “permanent fix,” one that lasts forever.

So I prayed for healing for my friend, and left it up to God to determine which kind of healing was best. I know that I wanted her to be restored to health and live among us for a number of years—but God healed her completely and took her home.)

I thought about all this while considering Peter, brought to a dead woman in Joppa. What to do? Well, without hesitation, he put everyone outside the room. Then he got on his knees (a position of humble submission and supplication) and he prayed. We don’t have record of his words, but we can be certain that he prayed the prayer that never fails: Thy will be done!

Then Peter turned to the dead woman, called her by name and said, “Tabitha, get up.” She got up, Peter restored her to her people, and many people believed because of this demonstration of God’s power.

It’s one thing to read about it in the Bible, and to believe that it really happened way back then. But what about our loved-ones, the people we pray for and they are not restored to us—how then do we experience God’s POWER when we don’t see a miraculous healing?!

  • We focus on the promises of God;
  • We remind ourselves that, just because a person is beyond our sight, it doesn’t mean that they are not alive;
  • We hear Paul tell us that he wants us to be quite certain about those who have died, to make sure that we do not grieve about them, like the other people who have no hope;
  • We reaffirm that Jesus died and rose again, and that it will be the same for those who have died in Jesus—God will bring them with him;
  • And we remember that Jesus proclaimed, “I am the resurrection and the life; those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.

Walk in the Light

Remember that walking in the light means that we will see the truth more clearly, we will welcome the truth when it confronts us. Sometimes, that’s not very pleasant because we see our own sinfulness. But that’s part of the work of the Holy Spirit—to convict us of sin. But the Holy Spirit also leads us into the light, and it’s in the light that we receive our healing. We are becoming people of the TRUTH!

Now, in case you haven’t noticed, this is Mothers’ Day! It’s a day when we celebrate all of those who have “mothered” us—folks who have shown us the way to the Light by their words and by their actions. My own mother happened to be one who walked in the Light, and I appreciate all she did to help me do so. But I also remember wonderful teachers (both at school and Sunday School) who did their part in opening up the doors and windows that let God’s light shine on me. Today we celebrate those of you who have given birth, along with those who have “mothered” the offspring of others—showing them God’s love as step-mothers, nurses, neighbors, and aunties. Anyone who has helped us to walk in the Light is qualified to claim the name “mother”! May we all be like “the Gazelle of Joppa”!



April 28, 2019

So I Send You               2nd Easter

Acts 5:27-32   April 28, 2019   John 20:19-31

Have you ever stood up from where you were sitting and gone into another room and then stopped and asked yourself, “Why am I here?” Believe me, if you haven’t had that particular experience, you will…many times! It’s kind of a universal experience for those of us who are “seasoned citizens.” But not everyone gets around to asking the deeper question, the more important one, “Why am I here? What is the purpose of my life?” If you listen to the culture that surrounds us, you’ll be told that your purpose is to consume goods, to have a good time, to pay lots of taxes and fees, and to (hopefully) die at a ripe old age. (Reminds me of that T-shirt that says “Whoever dies with the most toys, WINS!”)

Or the old song, “Is that all there is? Is that all there is? If that’s all there is, my friends, then let’s keep dancing. Let’s break out the booze and have a ball, if that’s all there is.” Did you catch the critical “IF”?! “IF that’s all there is…” And if that’s NOT all there is, then there must be MORE, right? The answer to the question, “Why am I here?” becomes extremely important—in fact, becomes the only truly significant thing in our lives! What Jesus came to reveal to us is that there is more to life than just living—that life has a purpose, a direction; that Christ who indwells us has something he wants to do through us, right where we are!

As I looked over today’s Scriptures, I saw a theme developing that carried over from Easter’s verses. We see Peter and other Apostles explaining to the High Priest that they must obey God rather than any human authority, and that they were witnesses and had to proclaim that which they had seen for themselves.

When later speaking at the house of the Gentile, Cornelius, Peter said, “He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.” Jesus commanded us to preach and to testify. So, when this High Priest and the council gave them strict orders NOT to teach in the name of Jesus, Peter and the gang chose to put their lives in danger by obeying Christ’s command to preach and to testify! They put their lives in danger.

What do you suppose it was that gave them such courage, such determination, such boldness?! Listen, again, to the description of their first contact with Jesus after the resurrection: “When it was evening on that day (the day of resurrection), the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Shalom’ (Peace be with you). After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Shalom. As the Father has sent me, so I send you.’”

We hear at the close of every worship service, “Christ who indwells you has something he wants to do through you, right where you are.” And I believe that is true. But sometimes Jesus sends us somewhere else—perhaps to another country, perhaps to another city, or perhaps just slightly beyond our comfort zone. Jesus is saying to us, “As the Father has sent me, so I send you.”

You might be tempted to respond, “But Jesus was only talking to those who were there. I wasn’t there!”

Well, the text clearly states that Thomas was not with them when Jesus came and stood among them. But Thomas clearly understood that he was meant to be sent out. He traveled to the sub-continent of India, and shared the Gospel of Jesus Christ. And, to this day, there are Christians in India who call themselves “Thomists”, named after the Apostle who brought the good news to their ancestors! The Gospel thrives when Christians follow God’s call and allow themselves to be sent, even if it’s no further than to the family next door!

But what happens when we ignore the call, refusing to be sent? Here’s a famous example: You know the name Kublai Kahn, the emperor of the vast empire of Mongolia. When we see Mongolia today, it’s just a little oval of a country squeezed in between Russia and China. But in the days of the great Kahns, it was the largest empire in the world, including much of modern-day Russia and China! Did you know that Kublai Kahn’s mother was a Christian from the Nestorian Church in Persia? She obviously had a great deal of influence on her son, because he wanted Christianity to be taught throughout his empire! And when Marco Polo came to visit in his palace in Beijing, he asked Marco to carry a message to the Pope in Rome. “Please send 100 learned priests to come to Mongolia and teach the Gospel of Christ.” Wow! How often does the church get an invitation like this?!

And how did the church respond? Well, the church was having a lot of difficulties at that time—some say they were “in survival mode.” The Pope didn’t want to invest 100 priests in Mongolia—so he sent two. Yes, two.


I can just imagine Jesus saying, “Oh, come on, man! Stop listening to your fears! Just as the Father has sent me, so I send you!

In conclusion, I believe the question God is asking the whole church is this: What are we here for? (What is the church here for?) Are we a social club that gets together because we enjoy each other and like being together? [Well, I have to admit that’s true. We DO like being with each other!] And what is our building for? Is it just a comfortable, attractive place for us to get together, or is it meant for something greater?

Friends, when I hear Jesus telling the disciples, “As the Father sent me, so I am sending you,” I hear him telling you and me, “I have drawn you to myself to bless you and to help you grow—and to send you!”

Everything that has gone before has happened to make this moment possible—to create this unique set of circumstances in which God can use you for something incredible. Paul puts it like this in his letter to the church in Ephesus: “God is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” THIS is the way God brings glory to himself—doing amazing work through ordinary people. That’s why God wants to send US, not some superhero, not someone famous or rich or powerful—US. And when we say “Yes!” to God, then God comes alongside us in the power of the Holy Spirit, and makes all things possible. Who’ll be a witness for my Lord?

Prayer: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.


April 21, 2019–Easter

It’s Friday, but Sunday’s Comin’       Easter 2019

Psalm 118:1-2, 14-24   April 21, 2019   John 20:1-18

Intro: I need to ask you to do a difficult thing. I’m asking you to dwell on a very difficult time in your life, a time of deep disappointment. Perhaps you were disappointed in a relationship that didn’t work out; or some cherished dream you had was shattered; perhaps being passed over for a promotion or not getting that job you were qualified for; perhaps one of your kids didn’t turn out the way you had desperately hoped, or one of your parents failed you miserably. Whatever your disappointment was, I’d like you to remember the pain of that time, and then I want you to add to it. On top of this bitterness, I want you to relive the GRIEF you have experienced at the loss of someone you treasured—the emptiness, or the sadness, or the rage—however you experienced it—just get in touch with that. And then, on top of your disappointment and grief, add a layer of fear: not just a general sense of unease, but full-blown fear for your life kind of fear. Have you got it?

Now, depending on how wild your imagination is, you are, I hope, beginning to get some sense of how the Disciples were feeling when Jesus was arrested, given a mock trial, sentenced to be executed, and then killed on a horrible instrument of torture. They were disappointed that their dreams of a new Kingdom were shattered. They were grieving the loss of the dearest person they had ever known. And they were afraid—afraid for their very lives.

So, what do people do when they have been disappointed, when they have suffered loss, when they are afraid? Well, usually they just find a way to keep plodding along. 1. They put one foot in front of the other; 2. They try to adjust to their new circumstances; 3. They turn to others for support. The Disciples were no different.

They stayed together in the upper room where they had experienced the Last Supper with Jesus, and where He had washed their feet. You could say they “hunkered down,” not having any idea of where to go or what to do—it was all they could do to just hang on. Some of the women of their company went out to his tomb early Sunday morning (after waiting for the Sabbath to be over), to anoint his body with burial spices. No one had thought about how they were going to roll away the stone that covered the entrance—their minds were fixed on providing this final service for the body of the one they loved so deeply. Turns out they didn’t need to worry about the stone, because it was already rolled away! (Matthew 28 tells us an angel came and rolled it away…and apparently scared off the guards!)

While these women were puzzling about the stone, suddenly two men in dazzling clothing (read here angels) stood beside them. Of course, the women were terrified. (Isn’t that the response we see in Scripture every time an angel appears?!) And the angels told them the good news, “He has risen.” Then they told the women to remember: “Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” They remembered! And thoughts of burial spices and sadness and loss were instantly evaporated! In their joy, they hustled back to the upper room where the Disciples were staying, and shared the news. Most did not believe them, but Peter ran to the tomb to see for himself.   Peter saw that the linen burial cloths were left in the tomb—and he was amazed.

Now, the Scriptures do not tell us what happened during the rest of that Sunday morning and afternoon. (We are told about the two disciples who headed home to Emmaus and encountered Christ on the road.) But just use your imaginations about what must have happened in the Upper Room. The story of the empty tomb and the angels is told and retold; questions are answered; conjecture is offered; memories are rekindled. “Remember how He told us…remember when He said…” The Disciples still don’t have any idea what to DO with this new development—but their sense of mourning and disappointment is beginning to dwindle. They are still, however, afraid for their lives, and they are huddling behind a locked door. And suddenly, Jesus comes and stands among them and says, “Peace be with you.” The text doesn’t tell us how the Disciples screamed like little girls when he showed up, but it does say that he showed them his hands and his side and THEN the Disciples rejoiced at seeing the Lord. He repeated his “Peace be with you.” And at that point, Jesus changed everything for these Disciples. He commissioned them. He said, “As the Father has sent me, so I send you.”

Up to this very moment, these folks had been disciples—followers, learners, students, if you will. But when Jesus said, “So I send you,” they became something different—they became Apostles. When an important person sends people on a mission, giving them a specific task or message to carry—they become “sent-out ones.” And the Greek for “I send” is apostello—thus the term Apostle, “one who is sent.” From that moment on, these former disciples constituted a specific group referred to in the New Testament: people who had known Jesus before his crucifixion, and who had received this commission from Jesus. This is the definition of an Apostle. (The one exception to the rule is the man we know as “The Apostle Paul,” who was commissioned by the Resurrected Jesus after his conversion on the road to Damascus.)

Jesus said to them, “As the Father has sent me, so I send you.” And then he breathed on them and said, “Receive the Holy Spirit.” (A short time later, after Jesus had returned to Heaven, the Spirit came upon them in a very powerful way—on the Day of Pentecost. We’ll get to that story on June 9!)

There’s an interesting side-note in our reading from John this morning. It’s about one of the Disciples who didn’t happen to be with the others when Jesus first appeared to them. His name is Thomas, and when he later heard about what had happened, he declared that he would not believe until he had experienced the risen Jesus for himself. We don’t know the background of his skepticism, but I like giving Thomas the benefit of the doubt. I imagine that he was SO devastated by the crucifixion that he was going to need overwhelming evidence that Jesus was indeed alive again. (As a follower who sometimes needs an extra dose of God’s mercy, I appreciate the fact that Thomas asked for it as well—and received it!) And, when Jesus shows him his hands and his feet and his side, Thomas’s response of “My Lord and my God!” shows that he is thoroughly convinced that Jesus has returned from the dead.

And then Jesus says something interesting—something that speaks directly to you and to me (and to anyone else who has not had the privilege of being there physically with the resurrected Christ.) He says, “Blessed are those who have NOT seen and yet have come to believe.”

John then finishes this chapter in his account by saying that Jesus did many other signs in the presence of the disciples (now Apostles), miracles which are not written in this book. “But these things are written so that you (the readers) may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. That was John’s purpose in writing down his account of the life of Christ—so that future generations might know the truth and have life in Christ!

Conclusion: I want to finish today with a story from Tony Campolo. Tony was teaching at Eastern College in Philadelphia, but he was also on staff with a congregation that is predominantly African American. He relates a sermon that was preached by the senior pastor, a sermon that went for over an hour, repeating many times the same phrase.

Tony shares just a sample of it: “He started his sermon real softly by saying, ‘It was Friday. It was Friday, and my Jesus was dead on the tree. But that was Friday, and Sunday’s comin’!’ One of the Deacons yelled, ‘Preach, Brother, Preach!’ It was all the encouragement that he needed. He came on louder as he said, ‘It was Friday, and Mary was cryin’ her eyes out. The disciples were runnin’ in every direction like sheep without a shepherd, but that was Friday and Sunday’s comin’!’ People in the congregation were beginning to pick up the message. Women were waving their hands and calling softly, ‘Well, well.’ Some of the men were yelling, ‘Keep going! Keep going!’

The preacher kept going. He picked up the volume still more and shouted, ‘It was Friday. The cynics were lookin’ at the world and sayin’, “As things have been so they shall be. You can’t change anything in this world, you can’t change anything.” But those cynics didn’t know that it was only Friday, Sunday’s comin’!

It was Friday, and on Friday Pilate thought he had washed his hands of a lot of trouble. The Pharisees were struttin’ around, laughin’ and pokin’ each other in the ribs. They thought they were back in charge of things, but they didn’t know that it was only Friday! Sunday’s comin’!’

Tony writes, “By the time he had come to the end of his message, I was exhausted. He had me and everybody else so worked up that I don’t think any of us could have stood it much longer. And the end of his message, he just yelled at the top of his lungs, ‘It’s Friday!’ and all five hundred of us in the church yelled back with one accord, ‘SUNDAY’S COMIN’!’”


Well, friends, I started this morning by asking you to get into the depths of Friday and its disappointment and grief and fear. (It’s only when we are in the darkness that the Light has its fullest power for us.) And now I get to tell you, “It’s Sunday! Christ is risen!” He is risen indeed!


Prayer: God, many of us are living with Friday realities. We are surrounded with discouragement, loss, fear. We pray, God, that you will come and stand with us, open our eyes to Sunday possibilities, and that you will carry us through from Friday to Sunday! Be resurrected in us! We pray in the name of the Risen Savior, amen.

April 18, 2019

Just as I Have Loved You       Maundy Thursday

Psalm 116: 1-4, 12-19            John 13: 1-7, 31b-35

Every now and then, a preacher finds a story that beautifully illustrates the Scripture passages she or he is working on. I’ve used this one before, and I’m going to use it again, because it is    SO PERFECT!

Rodney Roberson was working in a homeless shelter while he was going to seminary. One night, he learned a truly valuable lesson. Here’s what happened, in his own words: “It was turning out to be a bad night at the Marin County shelter for the homeless in San Rafael, CA. With rain pouring down and a temperature in the 40’s, our gym-sized armory was nearing its capacity of 125. All the cots and sleep mats had been assigned, but people were still coming in, and in no time there were complaints about the shortage. Soon some of the blacks and Latinos started accusing my fellow workers and me of racial favoritism. (We were all white.)

I was working at the shelter as a full-time counselor. Actually my duties were more like those of a handyman, but the money I earned was helping me pay my way through seminary.

When the arguments started, I knew we were in trouble. The armory echoed with shouts and profanity. Some of the street people were trying to take sleeping mats away from others. When Bobbie, a black woman who worked late, found that we hadn’t saved her a mat as usual, she began to object loudly and accuse me of prejudice.

In the midst of all this, a Latino man named José, who had received one of the last sleeping mats, made his bed in the middle of the armory. He threw down his mat, fell on it, removed his tattered boots and collapsed in a drunken stupor. The stench of José’s feet filled the air. The street people, ordinarily not picky about odors, now began to raise a great protest!

I had been passing out towels when a group of men—blacks and whites—came to me, insisting I had to do something about José. The obvious solution was to persuade him to take a shower, but when two other workers and I tried to wake him, it was no use. He was breathing, but nothing would rouse him. We discussed carrying him to the shower, but he weighed more than 200 pounds, deadweight, and we could hardly move him. When someone suggest we drag him back out to the sidewalk, a howl of protest swept through the other Latinos.

God, how am I supposed to handle this situation? I prayed in desperation. I don’t know what to do! Only a few nights earlier one of my fellow workers had been attacked and choked during one of the frequent melees at the armory.

Then a thought occurred to me: If I can’t get José into the shower, maybe I can bring the shower to him. We didn’t have a washbasin, but in the kitchen I found a large bowl and a container of lemon-scented dishwashing liquid. Armed with a washcloth, a towel, and the bowl full of warm soapy water, I headed back towards José. From all over the armory, stares of anger and suspicion followed me.

Back at José’s mat, I knelt, rolled up his pant legs, and began to remove his filthy athletic-type socks, which were soggy on the bottom but dried to cardboard stiffness on top. I finally managed to tug them off, leaving the weave of the fabric imprinted on his skin. The stench would have been overwhelming if it had not been for the scent of the lemon bubbles in the bowl.

It took some persuasion, but one of the men who was helping with the mats finally agreed to throw the socks away and take José’s boots outside to air. Then I went to work with the lemon soap and washcloth. For several minutes I carefully cleaned José’s calves and ankles, feet and toes. (In no time, the water was black!)

I took the towel and dried the area, then, still on my knees, turned to pick up the bowl. As I did, I saw a forest of legs and knees surrounding me. Have they come to throw us both out? I wondered.

Slowly, warily, I stood up. My eyes came to rest on the face of one of the black men who had been protesting the loudest. And he was grinning! I had never seen him smile before! I looked from face to face. I was stunned. They were smiling—men and women of all races. And Bobbie, with tears in her eyes, stepped forward, took my soapy hands in hers, and kissed them.

Nothing could have prepared me for what I experienced at that moment. No sermon, no seminary class. It was as if Jesus’ words had come to life in me: “Whosoever will be chief among you, let him be your servant.” (Matthew 20: 27) It had not been intentional; I was simply doing my job. But by carrying out this unpleasant task, I had won over an entire auditorium of street people, and gained their respect.

A quiet hush fell on the National Guard armory in San Rafael that night. The shouting and the threats were gone. Someone who had both a mat and a cot gave his mat to Bobbie. After some looking around, we even came up with a fresh pair of socks for José.”

I wanted to share this story with you this evening because it beautifully illustrates exactly what Jesus was trying to communicate: Servant Leadership. As I said last Sunday, this is one example of an enacted parable, one where words are less important than actions.

We’ve all read the account in John dozens of times, where Jesus washes the feet of the disciples. It all seems so antiseptic, more of a ceremony than anything else. But scholars tell us that washing feet was a pretty big deal back then. You can only imagine how grimy people’s feet got, walking the dusty roads in their sandals. But did you know that footwashing was considered to be such an odious task that any wealthy host would have a Gentile slave do the job—it was too much to ask a Jewish slave to perform it! So, when Jesus took up the bowl and towel to wash their feet, he was doing something completely unheard-of!

No wonder Peter refused (at first) to allow Jesus to do it! It seemed wrong for their Lord and teacher to perform this demeaning chore.

When he was done with this enacted parable, Jesus drove home his point. “If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: Just as I have done, you also must do.”

Now, of course, Jesus is not suggesting that you accost people on the street and force them to take off their footwear so you can scrub their tootsies! “Washing Feet” is a paradigm for how you and I can interact with others. The way we show the love of Christ is to actively watch for opportunities to serve.

As we gradually adopt the mind of Christ, as we adopt Christ’s attitude, we will be liberated from fear and worry, as well as emboldened and empowered to be God’s instruments of healing and reconciliation!


Maundy Thursday is so-named because of the mandate Jesus gave his disciples on that night long ago. He said, “As I have loved you, so you also must love one another. This is how everyone will know that you are my disciples, when you love each other.” And, as Rodney Roberson learned when he washed José’s feet, LOVING SERVICE is a great way to show the world that Jesus lives in us!


April 14, 2019

Adulation!                    Palm Sunday

Psalm 118:19-29   Philippians 2:5-11      Luke 19:28-40

Intro: You may know that the Japanese Imperial Army ran the deadliest prison camps in World War II. At one camp, starving military prisoners of war were huddled in dozens of bamboo huts. They had experienced terrible deprivation and cruelty under the iron fist of the camp commander. But it was Christmas! They had been told that there would be NO religious celebration in the camp. But about midnight, someone in one of the little huts began singing “Silent Night.” And then everyone in that hut was singing, and in the next hut, and the next, until the whole camp was singing “Silent Night.” Before the prison guards could react or stop the commotion, the song ended. One of the men who survived that camp said that it was the best Christmas gift he had ever received, the best Christmas he had ever celebrated!

If you are lucky enough to have been on this earth for at least a few decades, you know Christmas carols. You might not know every single word of every verse, but you know them well enough to sing with a crowd! They’re an annual tradition, and many of them carry strong memories of Christmases past—memories that come flooding back with each successive year.

Well, our Scriptures for today have that same kind of power. The ancient Israelites sang Psalms as they made the annual pilgrimage to Jerusalem for Passover—and for centuries they sang the same Psalms as they climbed the hill of Jerusalem, up to the Temple built on Mount Zion. The Psalm you heard read today is one of those special songs, and it would have been embedded in the memory of Jesus and all those present when he made his triumphal entry on the back of a donkey.

The people would also have words from the Prophet Zechariah ringing in their ears: Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your King comes to you, righteous, and having salvation, gentle, and riding on a donkey.

There was something special about this procession, both in terms of WHO was coming in and what things were like in Israel at that time. The Romans occupied Israel, and there had already been numerous uprisings against them—so the leaders of Israel were sensitive about anyone stirring up a crowd and being called a KING! (They were supposed to help the Romans keep everyone in line.)

Why did Jesus orchestrate this procession into Jerusalem? And why was the crowd so jubilant in its adulation? And why were certain people trying to hush everyone up? Most important—why is this event remembered every year on what we call “Palm Sunday”? What makes it so important to 21st Century people? Let’s take a look.

Open the Gates of Righteousness (Psalm 118)

“The stone that the builders rejected has become the chief cornerstone.” When a stonemason is laying a foundation, the main foundation stone is one that is true and straight and leads to a good foundation. And when it came to rejection, Jesus really knew what that was. So the Psalmist writes that a rejected stone has now become the chief cornerstone, and it is the Lord’s doing, marvelous in our eyes!

The Hebrew “Hosannah!” means “Save us, we beseech you, O Lord!” This is consistent with the intention of Jesus, because he had a sense of Who He Was. As we read the Old Testament, we see God’s Savior in every book. Jesus knew these Scriptures, and they pointed to this moment. And our Psalm says, “Bind the festal procession with branches, up to the horns of the altar!” No wonder people took branches and laid them in his path.

And with this procession the silence is over. Throughout his ministry, whenever he healed and delivered people, he instructed them to “keep quiet.” But they always ran and told everyone! Up to this point, his disciples are the only ones who know Who He Is, but upon entering the gates on the back of a donkey, he PROCLAIMED HIS IDENTITY. Here’s what I mean.

Blessed Is the One Who Comes in the Name of the Lord!

I’ve talked before about enacted parables. Typically, a parable is a story that is told to help teach concepts, and to help people remember the teachings. Occasionally, a parable was enacted—and it was worth thousands of words. Jeremiah the Prophet was instructed by the Lord to buy a potter’s earthenware jug, then take it and SMASH it in front of the people and say, “Thus says the Lord of hosts: ‘So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended.’” An enacted parable. Jesus enacted parables when he washed the feet of the Disciples to teach servant leadership. He calmed the waves, and saved them in a storm, saying “O ye of little faith!” And, of course, he changed the meaning of Passover by saying of the bread and the cup, “My body, broken for you; my blood, shed for you.” And we re-enact it every time we celebrate The Lord’s Supper.

Today, we celebrate an enacted parable that was announcing to everyone, “Yes! I am the Anointed One!” We know that Jesus could have gone anywhere BUT Jerusalem, and he was warned it would be dangerous to go there. He wasn’t going to skulk into town unnoticed. No, it was time to announce WHO HE WAS, to make it clear: He was the One anticipated though the Scriptures. He rode in on a donkey to indicate he was a different kind of ruler. It would invoke the memory of the words of Zechariah, “See, your King comes to you, righteous, and having salvation, gentle, and riding on a donkey.”

IF his kingdom was going to be “of this world,” he would have ridden in on a white war-horse, leading an army of people ready to overthrow the Romans! (In the tradition of the Maccabees!)

But Jesus is the King who comes in the name of the Lord. When he was taken before Pilate, he told him, “My kingdom is NOT of this world. If it were, my followers would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” Pilate responded, “You are a king, then!” And Jesus said, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

The Stones Would Shout Out!

In the Scriptures, all of creation speaks God’s praise (especially in the Psalms and Isaiah). The trees clap their hands for joy; the hills skip into a dance; the waves cry out; mountains shout. Creation speaks God’s praise! This you must remember if you would understand some curious words of Jesus.

When the people were welcoming him with their glad “hosanna’s”, there were Pharisees who said to Jesus, “Teacher, order your disciples to stop!” It’s possible they were nervous about potential blasphemy. I suspect they were more concerned about the “political” implications of this noisy scene. You see, the Sanhedrin had worked out an arrangement between the faith of Israel and the POWER of Imperial Rome. They did not want any disruption of their carefully-crafted alliance. They saw it as just one more rebellion aimed at kicking the Romans out, because they heard the people shouting about a NEW KING! And Jesus replied to their demand to silence them, “If they were silent, the stones would shout!”

I asked earlier, “Why is this event so important, to this day?!” Here are some reasons:

  • It answers the question of who is in charge? Who is KING?
  • There are plenty of forces telling us to sit down and shut up when we should be on our feet, praising God, trusting God to be our salvation!

Our Epistle reading for today comes from Philippians 2. You’ve heard me refer to it any number of times over the last 3 years, because I love it so much! Many Bible scholars believe that Paul has here included the lyrics of a 1st Century song of praise, because of the rhythm and meter in the Greek. It describes the faithful life and humble death of Christ. It declares that God has given him the name above all names, and that at the name of Jesus, every knee might bow and every mouth confess that Jesus Christ is Lord! It’s a great passage for Palm Sunday! The adulation of that day is meant to continue until the end of time.

Conclusion: It is important for us to dwell on this event—the Triumphant Entry of Jesus into Jerusalem—to join with the people in adulation and praise. Oh, sure, we know that Jesus was soon to be given a mock trial and then scourged and then hung on a cross to die—but we also know The Rest of the Story, the delightful surprise ending that we get to celebrate next Sunday!

And that’s the point: Our praise is not dependent on immediate circumstances. We praise God when things are lousy, declaring that, despite the way things LOOK, we know God is the Ruler of the Universe, and God has things in hand. Blessed is the One who comes in the name of the Lord!


April 7, 2019

Don’t Be Denied     5th Lent

Psalm 126   Philippians 3:4b-14   April 7, 2019 John 12:1-8

Hello. My name is Lazarus. You probably remember me because Jesus brought me back from the dead. Now, that was pretty spectacular, but I want to share with you the tremendous impact that Jesus had on my whole family—especially my sisters, Mary and Martha.

I guess I ought to start with Mary, because she’s the one who introduced us to Jesus in the first place. I’m not exactly sure what happened to Mary—how she started going wrong—but she ended up way up north in Galilee, in a little town called Nain (not too far from Capernaum). The people in that village knew that she was living a sinful life, but everything changed when Jesus came there!

It all happened when he was invited to have dinner with one of the Pharisees that lived there. Mary had heard Jesus teaching, and had sensed God calling her back from her sinful life. When she found out that Jesus was eating dinner in the house of the Pharisee, she grabbed her most prized possession (an alabaster jar of fragrant ointment) and she boldly went into the Pharisee’s house. While Jesus was reclining at the table, Mary knelt down and wept at his feet—she cried so much, her tears got all over his feet!—and then she wiped them dry with her long hair. Then she kissed his feet and poured the ointment on them.

Mary just focused on Jesus, and ignored the other people who didn’t want her there. The Pharisee, Simon, knew that she was a sinner, and that Jesus was taking a risk letting her touch his feet like that. In fact, the Pharisee was saying to himself, “IF this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

Jesus must have guessed his thoughts, because he said, “Simon, I have something to tell you.”

“Tell me, Teacher,” he said.

Then Jesus told him a little parable. “Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other, fifty. Neither of them had the money to pay him back, so he canceled the debts of them both! Now, which of them will love him more?”

Simon replied, “I suppose the one who had the bigger debt canceled.”

And Jesus said, “You have judged correctly.” Then, while looking at my sister Mary, he said, “Simon, do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—for she has loved much. But he who has been forgiven little loves little.”

Then Jesus said to Mary, “Your sins are forgiven.” Your sins are forgiven! The other guests began to say among themselves, “Who is this who even forgives sins?!” But Jesus said to Mary, “Your faith has saved you; go in peace.”

Your faith has saved you; go in peace! Mary left Nain right away, and came back to our family, back to her village—and she never stopped talking about Jesus. She was obviously a changed person, so Martha and I were excited to hear him ourselves! When he and his disciples came through Bethany, Martha opened our home to them and started preparing a wonderful meal to show them the highest hospitality. Mary sat at the feet of Jesus, soaking up his words (instead of helping Martha get ready for the meal.) Martha got fed up, and appealed to Jesus as a higher authority: “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” (Meanwhile, I was staying out of it!) Jesus told her, “Martha, Martha, you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

Well, no one had EVER talked to Martha that way—firmly but gently—and she took his words to heart. Jesus was continuing to have a wonderful impact on my family!

Some time later, I got very sick, and my sisters sent word to Jesus: “Lord, the one you love is sick.” We all had faith that Jesus could heal me, and that he would want to heal me—but he had other plans. We found out later that he told his disciples, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now, we knew that Jesus loved us, but he stayed where he was for two more days. (Talk about God answering prayer in God’s own time, rather than ours!) Finally, he said to his disciples, “Let us go back to Judea.” His disciples tried to talk him out of it, because danger was waiting for him in Jerusalem and the surrounding area (which is where we lived). Then Jesus told them, “Our friend, Lazarus, has fallen asleep; but I am going there to wake him up.” They thought he meant natural sleep, so they said, “Lord, he needs his sleep in order to get better.” So he told them straight out, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.” The disciples were afraid to return to the dangers and threats of Judea, but Thomas said, “Let us also go, that we may die with him.”

By the time they arrived, I had already been in the tomb four days. Martha went out to meet Jesus, but Mary—sweet child—Mary was too distraught to leave the house. Here’s how I know that Martha had really grown in her faith. She told Jesus, “Lord, if you had been there, my brother would not have died…but I know that, even now, God will give you whatever you ask.” Isn’t that amazing?! She didn’t get the answer she had wanted, but she was willing to keep on trusting for God’s best!

Jesus told her, “Your brother will rise again.” Martha thought he was talking about the eventual resurrection of God’s children at the last day. So he told her, “I am the resurrection and the life. Whoever believes in me will live, even though they die; and whoever lives and believes in me will never die. Do you believe this?”

And Martha confessed her faith, “Yes, Lord, I believe that you are the Messiah, the Son of God, who was to come into the world.” Then she went inside to Mary and told her that the Teacher was looking for her—and Mary rushed out to him and fell weeping at his feet, “Lord, if you had been here, my brother would not have died.” Everyone could see that Jesus was moved to tears.

Then he came to my tomb, saw the stone rolled across the entrance, and ordered, “Take away the stone.” Martha tried to warn him that there would be a bad smell, but Jesus said, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone, and Jesus prayed an unusual prayer, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (That they may believe that you sent me!)

Then Jesus said, in a loud voice, “Lazarus, come out!” I couldn’t resist that voice, and I came out of the tomb with strips of cloth wrapped around me—I must have looked like a mummy!—and Jesus said, “Take off the grave clothes and let him go.”

Now, of course, everyone was amazed by this—they had never seen or heard of anything like it. But Mary had a quiet little smile on her face, as if she knew something we didn’t. Later, when I had a chance to ask her about it, she told me about what had happened up in Nain when Jesus first got there. As he and the disciples came to the town gate, a dead person was being carried out—the only son of his mother—and she was a widow. The whole procession was weeping, and Jesus went up to the mother and said, “Don’t cry.” Then he went up and touched the coffin and said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.

As you can well imagine, they were all filled with awe and praised God—no wonder Mary felt the Presence of God, and let Jesus turn her life around! And no wonder she didn’t let anyone or anything deny her when she wanted to wash the feet of Jesus, and anoint them!

Sometimes, when something seems totally impossible—God makes a way, and Jesus wanted us to know this before he went to the cross.

Well, that brings us to the Scripture you heard read today. Just a week before his crucifixion, Jesus came through Bethany again and had dinner with us. Martha was being Martha, and she served the dinner. Then Mary re-enacted the scene when she washed Jesus’ feet at the house of the Pharisee in Nain. She anointed his feet with pure nard, and the whole house was full of that fragrance. When Judas complained that this expense was being wasted, Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial.” When he said this, we all looked pretty somber. None of us wanted to face the fact that Jesus was on his way to the cross. I hope it gave the disciples some encouragement to see me sitting at the table—to remember that God has resurrection power—and to see Martha, full of joy in her serving and her faith in Jesus, the Messiah.

A lot of years have passed since that memorable day, and we are still learning about what it means to be a follower of the Messiah, the Christ. Saul of Tarsus was a Pharisee, but he found out that his own personal righteousness was just a bunch of filthy rags, just like Isaiah had said hundreds of years earlier. What was it he wrote to the Christians in Philippi? “I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.” Saul—Paul knew that our own goodness could not save us AND that our own sin—no matter how bad—cannot deny us access to Christ’s forgiveness.

Friends, if there is anything stopping you from asking for God’s grace, get past it! My own family is proof that God can reach past any barrier and restore wholeness again. Don’t be denied!



March 31, 2019

Welcome, Sinners!                4th Lent

Psalm 32    2 Cor. 5:16-21   March 31, 2019   Luke 15:1-3, 11b-32


Intro: Home. HOME. I hope that, when I say this word, it conjures up for you images of peace and security and happiness. For some, home is a certain place, like a little village in Nova Scotia. For others, it’s a specific building. And for others, it is a person or group of people with whom one really feels “at home.” Like the young adolescent who had just discovered her love for the theater, and embraced the cast of a small production with, “My People!” I hope the word “home” is like this for you.

When I was in college, I heard a young man say, “Home is a place where, when you HAVE to go there, they HAVE to take you in.” It made me sad to hear it, because home has always been a cherished place for me. Turns out he was only quoting a line from a long poem by Robert Frost, The Death of the Hired Man. But still, it makes me sad that some people feel that way.

Church. CHURCH. I hope that, when I say this word, it conjures up for you images of peace and security and happiness—a place where you belong, a place where you are needed. But I know there are people who feel a sense of rejection at the word “church.” There was a couple involved with a church that had the word “grace” in its name. When the couple (amicably) divorced, they both wanted to continue at this church with their many children—but they were told to stay away. A twelve-year-old boy who was taking science seriously was told that he had to agree that the world was made in 7 days, or he was not welcome in church. At presbytery last week, we welcomed a young minister who had been raised in a different denomination. His careful study of the Bible (in its original languages) had raised questions about some of the doctrines of that church, and he was told that, if he wanted to continue at “Abundant Grace,” he would have to accept all the doctrines. He left. Now he is Presbyterian. (I asked him, “Did they then change the name of the church?!”)

I’m afraid that much of the history of the church (and of Judaism before) has shown that we have been fixated on the question of “who’s IN and who’s NOT”! Surprisingly, there are many places in the Bible that seem to be struggling with the same issue. Here’s an example: When the exiles returned from Babylon, Israel was struggling with its identity. In the time of Ezra and Nehemiah, the boundaries of the community began to narrow. Ezra was concerned with issues of purity, and urged those who had married foreigners to divorce them!

But there were other voices, including the writer of the Book of Ruth. You will remember that Ruth was a native of Moab, and therefore a foreigner. But she was determined to accompany her mother-in-law, Naomi, back to Israel. “Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God.” And Ruth married an Israelite and together they were ancestors of King David! One could not ask for a finer pedigree, and proof of God’s inclusive Spirit!

The last couple of months, I have been working my way up to today’s subject. February 3, I talked about how important it is to be connected to Christ, and to allow his love to flow through us so that God’s fruit will grow. On February 10, we looked at the fact that God’s holiness illuminates our sinfulness, but we are still urged to say, “Here I am, Lord. Send me.” On February 17, the text urged us to TRUST IN THE LORD, no matter what our circumstances looked like. And on February 24, the words of Christ made it clear that FORGIVENESS is central to life in Christ.

On March 3, we explored being transformed into the image of Christ. Then, on Ash Wednesday, we talked about what it means to live A Winsome Life. On March 10, we looked at how to discern our path and “resist the devil.” Then on March 17, we heard God’s call to “be strong and courageous.”

For two months, I have been thinking about SSPC and appreciating its ethos, its character as manifested in its beliefs and behaviors. I have known about this church since before it was chartered, and it has been an inspiration to see the clarity of its vision for itself: a worshiping family of Christ that is DETERMINED to welcome all kinds of people with wide-open arms…including those who have been rejected by other faith communities. I see very little energy being expended in deciding who’s “in” and who’s not!

So, when I sat with the scriptures for today, and just “soaked” in them, I could sense where the growing edge of our church is: we are becoming a true Community of Reconciliation. Let’s take a look.

A Father with Two Sons (parable in Luke)

Jesus was criticized for “welcoming sinners,” so he told a story about a man with two sons. The older son was obedient to his father, but it is revealed that he is fairly resentful at having “slaved” for him for years. The younger son wanted OUT, wanted to go his own way, but he came HOME. When he returned and the father threw a welcome-home party, we see that the older son wanted more exclusive parameters around the family, and described the younger son as “this son of yours.” But the father made it clear that he wanted a much wider inclusion, and referred to the younger son as “This brother of yours.” In the light of God’s love, the question of “who’s in and who’s out” becomes moot.

A New Creation (Paul to Corinthians)

Paul says that anyone in Christ is a new creation. ANYONE! And he declares this is from God, who reconciled us to himself through Christ. And God has given US “The Ministry of Reconciliation!” Then he clarifies: In Christ, God was reconciling the world to himself, not counting their trespasses against them (what a concept)! And now God is entrusting to us the message of RECONCILIATION. So that means that you and I are ambassadors for Christ. In international relations, an ambassador is an accredited diplomat sent by a country as its official representative to a foreign country. But it also means “a person who acts as a representative or promoter of a specific activity.” In the Bible, we see kings or other powerful persons sending representatives (“ambassadors”) to go and do a certain task or carry a certain message. These people spoke and acted with the authority of the one who sent them, almost as if the person were actually there.

How does it make you feel to hear that YOU are an ambassador for Christ?! That God has entrusted to YOU the message of reconciliation?!

The Ministry of Reconciliation

We find in our Gospel reading a strong message about the importance of reconciliation. The father was reconciled to his errant son (just as God is reconciled to sinners, not counting their trespasses against them). The father was reconciled to his stay-at-home son (who was acting like the Pharisees). And the father’s desire was for the two sons to be reconciled with each other: “We had to celebrate and rejoice because this brother of yours was dead and has come to life; he was lost, and has been found.”

Paul makes it clear that the church is called to be God’s Reconciling Community. This includes welcoming all kinds of people, and helping those who feel separated from God to grow closer, and facilitating reconciliation among others. Our Statement of Faith today says it so clearly: To be reconciled to God is to be sent into the world as God’s reconciling community. This community, the church universal, is entrusted with God’s message of reconciliation and shares God’s labor of healing the enmities which separate people from God and from each other. (From The Confession of 1967)

Yes, it’s a BIG job description! But don’t forget that Christ has called us to this mission and has given us the Holy Spirit. We’re not expected to do this all on our own power! It’s the power of God’s love flowing through us that bears the fruit of reconciliation. Hear these words from First John: “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love…No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.”

Friends, we don’t have to make ourselves come up with a feeling of love for others, we simply have to start behaving in love—starting with forgiveness, intentional forgiveness. THAT is something that each of us can DECIDE to do, and ask God’s help with the process.

Conclusion: I’ll finish today with a look at Simon Peter, a disciple that many of us have been studying during Lent (using Adam Hamilton’s book). Jesus gave him a nickname, “Rock”, and said, “On this rock I will build my church.” We have two letters in our New Testament attributed to Peter, and in describing the church, he speaks of stones. He writes, “Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”

Fellow Stones, are we ready to let God build us into a Community of Reconciliation? To teach us what that means? To use us as an instrument of healing the enmities that separate people from each other and from God? I pray we are!